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12,750 verses contain “For” (in the KJV: 10,422, in the BSB: 7,841) — showing 7,801–7,900
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And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
“Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.”
And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.
“In that day,” declares the Lord GOD, “the songs of the temple will turn to wailing. Many will be the corpses, strewn in silence everywhere!”
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales.
That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
Let us buy the poor with silver and the needy for a pair of sandals, selling even the chaff with the wheat!”
The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
The LORD has sworn by the Pride of Jacob: “I will never forget any of their deeds.
Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.
Will not the land quake for this, and all its dwellers mourn? All of it will swell like the Nile; it will surge and then subside like the Nile in Egypt.
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
I will turn your feasts into mourning and all your songs into lamentation. I will cause everyone to wear sackcloth and every head to be shaved. I will make it like a time of mourning for an only son, and its outcome like a bitter day.
Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land— not a famine of bread or a thirst for water, but a famine of hearing the words of the LORD.
In that day shall the fair virgins and young men faint for thirst.
In that day the lovely young women— the young men as well— will faint from thirst.
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
He builds His upper rooms in the heavens and founds His vault upon the earth. He summons the waters of the sea and pours them over the face of the earth. The LORD is His name.
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
“For surely I will give the command, and I will shake the house of Israel among all the nations as grain is sifted in a sieve; but not a pebble will reach the ground.
All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.
All the men allied with you will drive you to the border; the men at peace with you will deceive and overpower you. Those who eat your bread will set a trap for you without your awareness of it.
For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
Because of the violence against your brother Jacob, you will be covered with shame and cut off forever.
In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
On the day you stood aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them.
For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head.
For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
For as you drank on My holy mountain, so all the nations will drink continually. They will drink and gulp it down; they will be as if they had never existed.
And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
Then the house of Jacob will be a blazing fire, and the house of Joseph a burning flame; but the house of Esau will be stubble— Jacob will set it ablaze and consume it. Therefore no survivor will remain from the house of Esau.” For the LORD has spoken.
Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
“Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me.”
But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.
Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.
Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep.
And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
“Come!” said the sailors to one another. “Let us cast lots to find out who is responsible for this calamity that is upon us.” So they cast lots, and the lot fell on Jonah.
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
“Tell us now,” they demanded, “who is to blame for this calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?”
Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.
Then the men were even more afraid and said to him, “What have you done?” The men knew that he was fleeing from the presence of the LORD, because he had told them.
Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.
Now the sea was growing worse and worse, so they said to Jonah, “What must we do to you to calm this sea for us?”
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
“Pick me up,” he answered, “and cast me into the sea, so it may quiet down for you. For I know that I am to blame for this violent storm that has come upon you.”
Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.
Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea was raging against them more and more.
Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
So they cried out to the LORD: “Please, O LORD, do not let us perish on account of this man’s life! Do not charge us with innocent blood! For You, O LORD, have done as You pleased.”
So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.
At this, they picked up Jonah and cast him into the sea, and the raging sea grew calm.
And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.
For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
For You cast me into the deep, into the heart of the seas, and the current swirled about me; all Your breakers and waves swept over me.
I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.
To the roots of the mountains I descended; the earth beneath me barred me in forever! But You raised my life from the pit, O LORD my God!
They that observe lying vanities forsake their own mercy.
Those who cling to worthless idols forsake His loving devotion.
And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
On the first day of his journey, Jonah set out into the city and proclaimed, “Forty more days and Nineveh will be overturned!”
For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes.
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion—One who relents from sending disaster.
Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
And now, O LORD, please take my life from me, for it is better for me to die than to live.”
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
As the sun was rising, God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he grew faint and wished to die, saying, “It is better for me to die than to live.”
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
Then God asked Jonah, “Have you any right to be angry about the plant?” “I do,” he replied. “I am angry enough to die!”
Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
But the LORD said, “You cared about the plant, which you neither tended nor made grow. It sprang up in a night and perished in a night.
For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
For behold, the LORD comes forth from His dwelling place; He will come down and tread on the high places of the earth.
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard. I will pour her stones into the valley and expose her foundations.
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again on a prostitute.
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself.
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in mourning; its support is taken from you.
For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.
O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
Harness your chariot horses, O dweller of Lachish. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
Shave yourselves bald and cut off your hair in mourning for your precious children; make yourselves as bald as an eagle, for they will go from you into exile.
Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
Therefore this is what the LORD says: “I am planning against this nation a disaster from which you cannot free your necks. Then you will not walk so proudly, for it will be a time of calamity.
The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
You drive the women of My people from their pleasant homes. You take away My blessing from their children forever.
Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
Arise and depart, for this is not your place of rest, because its defilement brings destruction— a grievous destruction!
If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
If a man of wind were to come and say falsely, “I will preach to you of wine and strong drink,” he would be just the preacher for this people!
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
Then I said: “Hear now, O leaders of Jacob, you rulers of the house of Israel. Should you not know justice?
Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
You eat the flesh of my people after stripping off their skin and breaking their bones. You chop them up like flesh for the cooking pot, like meat in a cauldron.”
Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths:
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
Then the seers will be ashamed and the diviners will be disgraced. They will all cover their mouths because there is no answer from God.”
But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
As for me, however, I am filled with power by the Spirit of the LORD, with justice and courage, to declare to Jacob his transgression and to Israel his sin.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”
Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.
And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
And many nations will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways, so that we may walk in His paths.” For the law will go forth from Zion and the word of the LORD from Jerusalem.
And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
Then He will judge between many peoples and arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor will they train anymore for war.
But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
And each man will sit under his own vine and under his own fig tree, with no one to frighten him. For the mouth of the LORD of Hosts has spoken.
For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
Though each of the peoples may walk in the name of his god, yet we will walk in the name of the LORD our God forever and ever.
And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
And I will make the lame into a remnant, and the outcast into a strong nation. Then the LORD will rule over them in Mount Zion from that day and forever.
And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
And you, O watchtower of the flock, O stronghold of the Daughter of Zion— the former dominion will be restored to you; sovereignty will come to the Daughter of Jerusalem.”
Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
Why do you now cry aloud? Is there no king among you? Has your counselor perished so that anguish grips you like a woman in labor?
Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.
Writhe in agony, O Daughter of Zion, like a woman in labor. For now you will leave the city and camp in the open fields. You will go to Babylon; there you will be rescued; there the LORD will redeem you from the hand of your enemies!
But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like sheaves to the threshing floor.
Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
Rise and thresh, O Daughter of Zion, for I will give you horns of iron and hooves of bronze to break to pieces many peoples. Then you will devote their gain to the LORD, their wealth to the Lord of all the earth.
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
Now, O daughter of troops, mobilize your troops; for a siege is laid against us! With a rod they will strike the cheek of the judge of Israel.
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel— One whose origins are of old, from the days of eternity.
Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
Therefore Israel will be abandoned until she who is in labor has given birth; then the rest of His brothers will return to the children of Israel.
And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
He will stand and shepherd His flock in the strength of the LORD, in the majestic name of the LORD His God. And they will dwell securely, for then His greatness will extend to the ends of the earth.
And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
Then the remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind.
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
Then the remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which tramples and tears as it passes through, with no one to rescue them.
And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
I will cut the sorceries from your hand, and you will have no fortune-tellers.
Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel:
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam.
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?
Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
Can I forget any longer, O house of the wicked, the treasures of wickedness and the short ephah, which is accursed?
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
For the wealthy of the city are full of violence, and its residents speak lies; their tongues are deceitful in their mouths.
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations.”
Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
Woe is me! For I am like one gathering summer fruit at the gleaning of the vineyard; there is no cluster to eat, no early fig that I crave.
The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
Both hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together.
The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day for your watchmen has come, the day of your visitation. Now is the time of their confusion.
For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
For a son dishonors his father, a daughter rises against her mother, and a daughter-in-law against her mother-in-law. A man’s enemies are the members of his own household.
Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.
I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Because I have sinned against Him, I must endure the rage of the LORD, until He argues my case and executes justice for me. He will bring me into the light; I will see His righteousness.
In the day that thy walls are to be built, in that day shall the decree be far removed.
The day for rebuilding your walls will come— the day for extending your boundary.
In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
On that day they will come to you from Assyria and the cities of Egypt, even from Egypt to the Euphrates, from sea to sea and mountain to mountain.
Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
Then the earth will become desolate because of its inhabitants, as the fruit of their deeds.
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion?
God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.
The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies.
The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.
For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
For they will be entangled as with thorns and consumed like the drink of a drunkard— like stubble that is fully dry.
There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.
From you, O Nineveh, comes forth a plotter of evil against the LORD, a counselor of wickedness.
For now will I break his yoke from off thee, and will burst thy bonds in sunder.
For I will now break their yoke from your neck and tear away your shackles.”
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
The LORD has issued a command concerning you, O Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast idol from the house of your gods; I will prepare your grave, for you are contemptible.”