12,750 verses contain “For” (in the KJV: 10,422, in the BSB: 7,841) — showing 8,301–8,400
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Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Do I not have the right to do as I please with what is mine? Or are you
envious because I am generous?’
So the last shall be first, and the first last: for many be called, but few chosen.
So the last will be first, and the first will be last.”
And he saith unto them, Ye shall drink indeed of my cup, and be
baptized with the baptism that I am
baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them
for whom it is prepared of my Father.
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a
ransom for many.
just as the Son of Man did not come to be served, but to serve, and to give His life as a
ransom for many.”
And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
Jesus stopped and called them. “What do you want Me to do for you?” He asked.
And when he saw a fig tree in the way, he came to it, and found nothing
thereon, but leaves only, and said unto it, Let no fruit grow on thee
henceforward for ever. And presently the fig tree
withered away.
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree
withered.
And all things,
whatsoever ye shall ask in prayer, believing, ye shall receive.
If you believe, you will receive whatever you ask for in prayer.”
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it,
repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not
repent and believe him.
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
“The kingdom of heaven is like a king who prepared a
wedding banquet for his son.
And sent
forth his servants to call them that were
bidden to the
wedding: and they would not come.
He sent his servants to call those he had invited to the
banquet, but they refused to come.
Again, he sent
forth other servants, saying, Tell them which are
bidden, Behold, I have prepared my
dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my
dinner. My oxen and
fattened cattle have been killed, and everything is ready. Come to the
wedding banquet.’
But when the king heard thereof, he was
wroth: and he sent
forth his armies, and destroyed those murderers, and burned up their city.
The king was
enraged, and he sent his troops to destroy those murderers and burn their city.
For many are called, but few are chosen.
For many are called, but few are chosen.”
And they sent out unto him their disciples with the
Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou
for any man:
for thou regardest not the person of men.
They sent their disciples to Him along with the
Herodians. “Teacher,” they said, “we know that You are
honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
Shew me the tribute money. And they brought unto him a
penny.
Show Me the coin used
for the tax.” And they brought Him a
denarius.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.”
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
He saith unto them, How then
doth David in spirit call him Lord, saying,
Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says:
And no man was able to answer him a word, neither
durst any man from that day
forth ask him any more questions.
No one was able to answer a word, and from that day on no one
dared to question Him any further.
All therefore
whatsoever they
bid you observe, that observe and do; but do not ye after their works:
for they say, and do not.
So practice and observe everything they tell you. But do not do what they do,
for they do not practice what they
preach.
For they bind heavy burdens and
grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
They
tie up heavy,
burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
But all their works they do
for to be seen of men: they make broad their
phylacteries, and
enlarge the borders of their garments,
But be not ye called
Rabbi:
for one is your Master, even Christ; and all ye are brethren.
But you are not to be called ‘
Rabbi,’
for you have one Teacher, and you are all brothers.
And call no man your father upon the earth: for one is your Father, which is in heaven.
And do not call
anyone on earth your father,
for you have one Father, who is in heaven.
Neither be ye called masters: for one is your Master, even Christ.
Nor are you to be called instructors,
for you have one
Instructor, the Christ.
But
woe unto you,
scribes and
Pharisees, hypocrites!
for ye shut up the kingdom of heaven against men:
for ye neither go in
yourselves, neither suffer ye them that are entering to go in.
Woe to you,
scribes and
Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You
yourselves do not enter, nor will you let in those who wish to enter.
Woe to you,
scribes and
Pharisees, you hypocrites! You
traverse land and sea to
win a single convert, and when he becomes one, you make him twice as much a son of
hell as you are.
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
You blind fools! Which is greater: the gold, or the temple that makes it sacred?
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
You blind men! Which is greater: the gift, or the altar that makes it sacred?
Woe unto you,
scribes and
Pharisees, hypocrites!
for ye pay
tithe of
mint and
anise and
cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe to you,
scribes and
Pharisees, you hypocrites! You pay
tithes of
mint,
dill, and
cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the
former.
Woe unto you,
scribes and
Pharisees, hypocrites!
for ye are like unto whited
sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
Woe to you,
scribes and
Pharisees, you hypocrites! You are like
whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And Jesus went out, and departed from the temple: and his disciples came to him
for to
shew him the buildings of the temple.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
For many shall come in my name, saying, I am Christ; and shall
deceive many.
For many will come in My name, claiming, ‘I am the Christ,’ and will
deceive many.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not
alarmed. These things must happen, but the end is still to come.
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in
divers places.
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
Then shall they deliver you up to be
afflicted, and shall kill you: and ye shall be
hated of all nations
for my name’s sake.
Then they will deliver you over to be
persecuted and killed, and you will be
hated by all nations because of My name.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
Neither let him which is in the field return back to take his clothes.
And let no one in the field return
for his
cloak.
And
woe unto them that are with child, and to them that give
suck in those days!
For then shall be great
tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at that time there will be great
tribulation,
unmatched from the beginning of the world until now, and never to be seen again.
And except those days should be
shortened, there should no flesh be saved: but
for the
elect’s sake those days shall be
shortened.
If those days had not been cut short,
nobody would be saved. But
for the sake of the
elect, those days will be cut short.
For there shall arise false Christs, and false prophets, and shall
shew great signs and wonders;
insomuch that, if it were possible, they shall
deceive the very
elect.
For false Christs and false prophets will appear and perform great signs and wonders that would
deceive even the
elect, if that were possible.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
For as the
lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
For just as the
lightning comes from the east and
flashes as far as the west, so will be the coming of the Son of Man.
Wherever there is a
carcass, there the vultures will gather.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth
forth leaves, ye know that summer is
nigh:
Now learn this
lesson from the fig tree: As soon as its branches become tender and
sprout leaves, you know that summer is near.
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day
Noah entered the ark.
Watch therefore:
for ye know not what hour your Lord
doth come.
Therefore keep watch, because you do not know the day on which your Lord will come.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not
anticipate.
Then shall the kingdom of heaven be
likened unto ten virgins, which took their lamps, and went
forth to meet the
bridegroom.
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the
bridegroom.
And the
foolish said unto the wise, Give us of your oil;
for our lamps are gone out.
The
foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
But the wise answered, saying, Not so; lest there be not enough
for us and you: but go ye rather to them that sell, and
buy for yourselves.
‘No,’ said the wise ones, ‘or there may not be enough
for both us and you. Instead, go to those who sell oil and
buy some
for yourselves.’
Afterward came also the other virgins, saying, Lord, Lord, open to us.
Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Therefore keep watch, because you do not know the day or the hour.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father,
inherit the kingdom prepared
for you from the foundation of the world:
Then the King will say to those on His right, ‘Come, you who are blessed by My Father,
inherit the kingdom prepared
for you from the foundation of the world.
For I was an
hungred, and ye gave me meat: I was
thirsty, and ye gave me drink: I was a stranger, and ye took me in:
For I was
hungry and you gave Me something to eat, I was
thirsty and you gave Me something to drink, I was a stranger and you took Me in,
And the King shall answer and say unto them,
Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
Then shall he say also unto them on the left hand, Depart from me, ye
cursed, into
everlasting fire, prepared
for the devil and his angels:
Then He will say to those on His left, ‘Depart from Me, you who are
cursed, into the eternal fire prepared
for the devil and his angels.
For I was an
hungred, and ye gave me no meat: I was
thirsty, and ye gave me no drink:
For I was
hungry and you gave Me nothing to eat, I was
thirsty and you gave Me nothing to drink,
Then shall he answer them, saying,
Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’
For this
ointment might have been sold
for much, and given to the poor.
This
perfume could have been sold at a high price, and the money given to the poor.”
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you
bothering this woman? She has done a beautiful deed to Me.
For ye have the poor always with you; but me ye have not always.
The poor you will always have with you, but you will not always have Me.
For in that she hath poured this
ointment on my body, she did it
for my burial.
By pouring this
perfume on Me, she has prepared My body
for burial.
Verily I say unto you,
Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told
for a
memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.
And from that time he sought opportunity to
betray him.
So from then on
Judas looked
for an opportunity to
betray Jesus.
Now the first day of the feast of
unleavened bread the disciples came to Jesus, saying unto him, Where
wilt thou that we prepare
for thee to eat the
passover?
On the first day of the Feast of
Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare
for You to eat the
Passover?”
The Son of man goeth as it is written of him: but
woe unto that man by whom the Son of man is
betrayed! it had been good
for that man if he had not been born.
The Son of Man will go just as it is written about Him, but
woe to that man by whom He is
betrayed. It would be better
for him if he had not been born.”
For this is my blood of the new testament, which is shed for many for the remission of sins.
This is My blood of the covenant, which is poured out
for many
for the
forgiveness of sins.
Then saith Jesus unto them, All ye shall be
offended because of me this night:
for it is written, I will
smite the
shepherd, and the sheep of the flock shall be scattered abroad.
Then Jesus said to them, “This very night you will all fall away on account of Me.
For it is written: ‘I will strike the
Shepherd, and the sheep of the flock will be scattered.’
And he cometh unto the disciples, and findeth them
asleep, and saith unto Peter, What, could ye not watch with me one hour?
Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter.
Watch and pray, that ye enter not into
temptation: the spirit indeed is willing, but the flesh is weak.
“Watch and pray so that you will not enter into
temptation.
For the spirit is willing, but the body is weak.”
And he came and found them
asleep again:
for their eyes were heavy.
And again Jesus returned and found them sleeping—for their eyes were heavy.
Going directly to Jesus, he said, “Greetings,
Rabbi!” and
kissed Him.
And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
“Friend,” Jesus replied, “do what you came
for.” Then the men
stepped forward, seized Jesus, and arrested Him.
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.
In that same hour said Jesus to the multitudes, Are ye come out as against a
thief with swords and
staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples
forsook him, and fled.
But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
But found none:
yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
But they did not find any, though many false witnesses came forward. Finally two came forward
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “
for your
accent gives you away.”
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
The chief priests
picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
And they took counsel, and bought with them the
potter’s field, to
bury strangers in.
After
conferring together, they used the money to
buy the
potter’s field as a burial place
for foreigners.
And gave them
for the
potter’s field, as the Lord appointed me.
and they gave them
for the
potter’s field, as the Lord had commanded me.”
For he knew that
for envy they had delivered him.
For he knew it was out of
envy that they had handed Jesus over to him.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While
Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man,
for I have suffered
terribly in a dream
today because of Him.”
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
And as they came out, they found a man of
Cyrene, Simon by name: him they compelled to bear his cross.
Along the way they found a man from
Cyrene, named Simon, and they
forced him to carry the cross of Jesus.