111 verses contain “Further” (in the KJV: 56, in the BSB: 66) — showing 1–100
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And he said unto him, Oh let not the Lord be
angry, and I will speak:
Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
Then Abraham said, “May the Lord not be
angry, but let me speak
further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.”
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no
harlot in this place.
So Hirah returned to Judah and said, “I could not find her, and
furthermore, the men of that place said, ‘No
shrine prostitute has been here.’”
And the LORD said
furthermore unto him, Put now thine hand into thy
bosom. And he put his hand into his
bosom: and when he took it out, behold, his hand was
leprous as snow.
Furthermore, the LORD said to Moses, “Put your hand inside your
cloak.” So he put his hand inside his
cloak, and when he took it out, his hand was
leprous, white as snow.
And I have also heard the
groaning of the children of Israel, whom the Egyptians keep in
bondage; and I have remembered my covenant.
And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and
raiment:
Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for clothing.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth,
hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of
fifties, and rulers of tens:
If men
strive, and
hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
If men who are fighting strike a
pregnant woman and her child is born
prematurely, but there is no
further injury, he shall surely be fined as the woman’s husband demands and as the court allows.
But if the
scab spread much abroad in the skin, after that he hath been seen of the priest for his
cleansing, he shall be seen of the priest again:
But if the
rash spreads
further on his skin after he has shown himself to the priest for his
cleansing, he must present himself again to the priest.
And if it spread much abroad in the skin, then the priest shall
pronounce him unclean: it is a plague.
If it spreads any
further on the skin, the priest must
pronounce him unclean; it is an
infection.
And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall
pronounce him unclean: it is the plague of
leprosy.
On the seventh day the priest is to reexamine him, and if it has spread
further on the skin, the priest must
pronounce him unclean; it is a diseased
infection.
If, however, the
scaly outbreak spreads
further on the skin after his
cleansing,
And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
And the angel of the LORD moved on
ahead and stood in a narrow place where there was no room to turn to the right or left.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
Furthermore, you shall say to the Israelites, ‘If a man dies and leaves no son, you are to transfer his inheritance to his daughter.
And, behold, ye are risen up in your fathers’
stead, an increase of sinful men, to
augment yet the fierce anger of the LORD toward Israel.
Now behold, you, a
brood of sinners, have risen up in place of your fathers to
further stoke the burning anger of the LORD against Israel.
Furthermore the LORD was
angry with me for your sakes, and
sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:
The LORD, however, was
angry with me on account of you, and He
swore that I would not cross the Jordan to enter the good land that the LORD your God is giving you as an inheritance.
Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
The LORD also said to me, “I have seen this people, and they are indeed a stiff-necked people.
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man
dedicate it.
Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man
dedicate it.
And the officers shall speak
further unto the people, and they shall say, What man is there that is fearful and
fainthearted? let him go and return unto his house, lest his brethren’s heart
faint as well as his heart.
Then the officers shall speak
further to the army, saying, “Is any man afraid or
fainthearted? Let him return home, so that the hearts of his brothers will not
melt like his own.”
Therefore they enquired of the LORD
further, if the man should yet come thither. And the LORD answered, Behold, he hath
hid himself among the stuff.
So again they inquired of the LORD, “Has the man come here yet?” And the LORD replied, “Behold, he has hidden himself among the
baggage.”
Go, I pray you, prepare yet, and know and see his place where his
haunt is, and who hath seen him there: for it is told me that he dealeth very
subtilly.
Please go and prepare
further.
Investigate and watch carefully where he goes and who has seen him there, for I am told that he is extremely
cunning.
David said
furthermore, As the LORD liveth, the LORD shall
smite him; or his day shall come to die; or he shall descend into battle, and perish.
David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
Furthermore, whom should I serve if not the son? As I served in your father’s presence, so also I will serve in yours.”
Moreover
Ahithophel said unto
Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
For all of my father’s house were but dead men before my lord the king: yet
didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
For all the house of my
grandfather deserves death from my lord the king, yet you have set your servant among those who eat at your table. What
further right, then, do I have to keep appealing to the king?”
And his house where he dwelt had another court within the
porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this
porch.
And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were
spied in the land of Judah and in Jerusalem, did
Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
Furthermore,
Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.
And since the time that I commanded judges to be over my people Israel. Moreover I will
subdue all thine enemies.
Furthermore I tell thee that the LORD will build thee an house.
and have done since the day I appointed judges over My people Israel. And I will
subdue all your enemies. Moreover, I declare to you that the LORD will build a house for you.
Furthermore over the tribes of Israel: the ruler of the Reubenites was
Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:
These officers were in charge of the tribes of Israel: Over the Reubenites was
Eliezer son of Zichri; over the Simeonites was Shephatiah son of
Maacah;
Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
Then King David said to the whole assembly, “My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great because this palace is not for man, but for the LORD God.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
He made the
courtyard of the priests and the large court with its doors, and he overlaid the doors with bronze.
And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.
And his heart took delight in the ways of the LORD;
furthermore, he removed the high places and Asherah poles from Judah.
And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
Furthermore, the burnt offerings were abundant, along with the fat of the peace offerings and the drink offerings for the burnt offerings. So the service of the house of the LORD was established.
And his servants spake yet more against the LORD God, and against his servant
Hezekiah.
And the servants of
Sennacherib spoke
further against the LORD God and against His servant
Hezekiah.
Moreover all the chief of the priests, and the people,
transgressed very much after all the abominations of the heathen; and
polluted the house of the LORD which he had
hallowed in Jerusalem.
Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they
defiled the house of the LORD, which He had consecrated in Jerusalem.
And also let the golden and silver vessels of the house of God, which
Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
Furthermore, the gold and silver articles of the house of God, which
Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon, must also be returned to the temple in Jerusalem and deposited in the house of God.
And they delivered the king’s commissions unto the king’s lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.
They also delivered the king’s edicts to the royal satraps and governors of the region west of the Euphrates, who proceeded to assist the people and the house of God.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the
twentieth year even unto the two and
thirtieth year of
Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
Furthermore, from the day King
Artaxerxes appointed me to be their governor in the land of Judah, from his
twentieth year until his thirty-second year (twelve years total), neither I nor my brothers
ate the food
allotted to the governor.
And the king said unto
Esther the queen, The Jews have slain and destroyed five hundred men in
Shushan the palace, and the ten sons of
Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request
further? and it shall be done.
who said to Queen
Esther, “In the citadel of
Susa the Jews have killed and destroyed five hundred men, including
Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what
further do you request? It will be fulfilled.”
When
Elihu saw that there was no answer in the mouth of these three men, then his wrath was
kindled.
But when he saw that the three men had no
further reply, his anger was
kindled.
For he will not lay upon man more than right; that he should enter into judgment with God.
For God need not examine a man further or have him approach for judgment.
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
and further, that in His anger He has not punished or taken much notice of folly!
Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?
Once have I spoken; but I will not answer:
yea, twice; but I will proceed no
further.
I have spoken once, but I have no answer— twice, but I have nothing to add.”
Grant not, O LORD, the desires of the wicked:
further not his wicked
device; lest they
exalt themselves.
Selah.
Grant not, O LORD, the desires of the wicked; do not promote their evil plans, lest they be
exalted.
Selah And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to
rejoice in his labour; this is the gift of God.
Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to
rejoice in his labor. This is a gift from God.
Then I
beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it;
yea further; though a wise man think to know it, yet shall he not be able to find it.
I saw every work of God, and that a man is unable to
comprehend the work that is done under the sun.
Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to
comprehend.
This is an evil among all things that are done under the sun, that there is one event unto all:
yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This is an evil in everything that is done under the sun: There is one fate for
everyone.
Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.
And
further, by these, my son, be
admonished: of making many books there is no end; and much study is a
weariness of the flesh.
And by these, my son, be
further warned: There is no end to the making of many books, and much study wearies the body.
The LORD spake also unto me again, saying,
And the LORD spoke to me further:
And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.
Furthermore, you are to tell this people that this is what the LORD says: ‘Behold, I set before you the way of life and the way of death.
He said
furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
“Son of man,” He said to me, “do you see what they are doing—the great abominations that the house of Israel is
committing—to drive Me far from My sanctuary? Yet you will see even greater abominations.”
Again the word of the LORD came to me, saying,
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with
vermilion,
And
furthermore, that ye have sent for men to come from far, unto whom a
messenger was sent; and, lo, they came: for whom thou
didst wash
thyself, paintedst thy eyes, and deckedst
thyself with ornaments,
Furthermore, you sisters sent messengers for men who came from
afar; and behold, when they arrived, you bathed for them, painted your eyes, and adorned
yourself with
jewelry.
For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was
straitened more than the lowest and the
middlemost from the ground.
For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
But let man and beast be covered with
sackcloth, and cry
mightily unto God:
yea, let them turn every one from his evil way, and from the violence that is in their hands.
Furthermore, let both man and beast be covered with
sackcloth, and have
everyone call out earnestly to God. Let each one turn from his evil ways and from the violence in his hands.
Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort
Zion, and shall yet choose Jerusalem.
Proclaim further that this is what the LORD of Hosts says: ‘My cities will again overflow with prosperity; the LORD will again comfort
Zion and choose Jerusalem.’”
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
And I questioned him further, “What are the two olive branches beside the two gold pipes from which the golden oil pours?”
And no man was able to answer him a word, neither
durst any man from that day forth ask him any more questions.
No one was able to answer a word, and from that day on no one
dared to question Him any
further.
Then the high priest rent his clothes, saying, He hath spoken
blasphemy; what
further need have we of witnesses? behold, now ye have heard his
blasphemy.
At this, the high priest
tore his clothes and declared, “He has
blasphemed! Why do we need any more witnesses? Look, now you have heard the
blasphemy.
While he yet spake, there came from the ruler of the
synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any
further?
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
And when Jesus saw that he answered
discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that
durst ask him any question.
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one
dared to question Him any
further.
Then the high priest rent his clothes, and saith, What need we any further witnesses?
At this, the high priest
tore his clothes and declared, “Why do we need any more witnesses?
And after that they
durst not ask him any question at all.
And they did not
dare to question Him any
further.
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
And they drew
nigh unto the village,
whither they went: and he made as though he would have gone
further.
As they approached the village where they were headed, He seemed to be going farther.
For the Father judgeth no man, but hath committed all judgment unto the Son:
Furthermore, the Father judges no one, but has assigned all judgment to the Son,
But that it spread no
further among the people, let us straitly
threaten them, that they speak henceforth to no man in this name.
But to keep this message from spreading any
further among the people, we must
warn them not to speak to
anyone in this name.”
So when they had
further threatened them, they let them go, finding nothing how they might
punish them, because of the people: for all men
glorified God for that which was done.
After
further threats they let them go. They could not find a way to
punish them, because all the people were
glorifying God for what had happened.
And because he saw it pleased the Jews, he proceeded
further to take Peter also. (Then were the days of
unleavened bread.)
And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of
Unleavened Bread.
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and
further brought Greeks also into the temple, and hath
polluted this holy place.
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place.
Furthermore, he has brought Greeks into the temple and
defiled this holy place.”
Notwithstanding, that I be not
further tedious unto thee, I pray thee that thou wouldest hear us of thy
clemency a few words.
But in order not to burden you any
further, I
beg your
indulgence to hear us briefly.
And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
They took
soundings and found that the water was twenty fathoms deep. Going a little farther, they took another set of
soundings that read fifteen fathoms.
And even as they did not like to retain God in their knowledge, God gave them over to a
reprobate mind, to do those things which are not convenient;
Furthermore, since they did not see fit to acknowledge God, He gave them up to a
depraved mind, to do what ought not to be done.
But now having no more place in these parts, and having a great desire these many years to come unto you;
But now that there are no
further opportunities for me in these regions, and since I have longed for many years to visit you,
Now when I went to
Troas to
preach the gospel of Christ and a door stood open for me in the Lord,
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the
furtherance of the gospel;
Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.
And having this confidence, I know that I shall
abide and continue with you all for your
furtherance and joy of faith;
Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith,
Furthermore then we
beseech you, brethren, and
exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and
encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
Moreover he must have a good report of them which are without; lest he fall into reproach and the
snare of the devil.
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the
snare of the devil.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
But they will not advance much
further. For just like
Jannes and Jambres, their folly will be plain to
everyone.
If therefore perfection were by the
Levitical priesthood, (for under it the people received the law,) what
further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Now if perfection could have been attained through the
Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of
Melchizedek and not in the order of Aaron?
For if we sin
wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
If we
deliberately go on
sinning after we have received the knowledge of the truth, no
further sacrifice for sins remains,
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
And the sound of a
trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
to a
trumpet blast or to a voice that made its hearers
beg that no
further word be spoken.
But unto you I say, and unto the rest in
Thyatira, as many as have not this doctrine, and which have not known the depths of
Satan, as they speak; I will put upon you none other burden.
But I say to the rest of you in
Thyatira, who do not hold to her teaching and have not learned the so-called deep things of
Satan: I will place no
further burden upon you.
And that those wicked workers proceed no
further to the
annoyance of kings,
So all his people and his armies obey him:
furthermore he lieth down, he eateth and drinketh, and taketh his rest:
And also corn, salt, wine, and oil, and that continually every year without
further question, according as the priests that be in Jerusalem shall
signify to be daily spent:
So I proceeded to speak further unto her, and said,
But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt,
Furthermore, when I was come to the age of a man, I married
Anna of mine own kindred, and of her I
begat Tobias.