4,714 verses contain “GOD” (in the KJV: 4,573, in the BSB: 4,131) — showing 3,701–3,800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Would to God ye could bear with me a little in my folly: and indeed bear with me.
I hope you will bear with a little of my
foolishness, but you are already doing that.
For I am
jealous over you with
godly jealousy: for I have
espoused you to one husband, that I may present you as a
chaste virgin to Christ.
I am
jealous for you with a
godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.
Have I committed an offence in
abasing myself that ye might be
exalted, because I have preached to you the gospel of
God freely?
Was it a sin for me to humble myself in order to
exalt you, because I preached the gospel of
God to you free of charge?
Wherefore? because I love you not? God knoweth.
Why? Because I do not love you? God knows I do!
The
God and Father of our Lord Jesus Christ, which is blessed for
evermore, knoweth that I lie not.
The
God and Father of the Lord Jesus, who is
forever worthy of praise, knows that I am not lying.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
And I know that this man—whether in the body or out of it I do not know, but God knows—
Again, think ye that we
excuse ourselves unto you? we speak before
God in Christ: but we do all things,
dearly beloved, for your
edifying.
Have you been thinking all along that we were making a
defense to you? We speak before
God in Christ, and all of this, beloved, is to build you up.
I am afraid that when I come again, my
God will humble me before you, and I will be
grieved over many who have
sinned earlier and have not
repented of their acts of impurity, sexual immorality, and
debauchery.
For though he was
crucified through weakness, yet he liveth by the power of
God. For we also are weak in him, but we shall live with him by the power of
God toward you.
For He was indeed
crucified in weakness, yet He lives by
God’s power. And though we are weak in Him, yet by
God’s power we will live with Him to serve you.
Now I pray to
God that ye do no evil; not that we should appear approved, but that ye should do that which is
honest, though we be as reprobates.
Now we pray to God that you will not do anything wrong—not that we will appear to have stood the test, but that you will do what is right, even if we appear to have failed.
Finally, brethren,
farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the
God of love and peace shall be with you.
Finally, brothers,
rejoice! Aim for perfect harmony,
encourage one another, be of one mind, live in peace. And the
God of love and peace will be with you.
The grace of the Lord Jesus Christ, and the love of
God, and the communion of the Holy Ghost, be with you all.
Amen.
The grace of the Lord Jesus Christ, and the love of
God, and the
fellowship of the Holy Spirit be with all of you.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Grace and peace to you from God our Father and the Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
who gave Himself for our sins to
rescue us from the present evil age, according to the will of our
God and Father,
For do I now
persuade men, or
God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Am I now seeking the
approval of men, or of
God? Or am I
striving to please men? If I were still trying to please men, I would not be a servant of Christ.
For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I
persecuted the church of
God, and wasted it:
For you have heard of my former way of life in
Judaism, how severely I
persecuted the church of
God and tried to destroy it.
But when it pleased
God, who separated me from my mother’s
womb, and called me by his grace,
But when
God, who set me apart from my mother’s
womb and called me by His grace, was pleased
Now the things which I write unto you, behold, before God, I lie not.
I
assure you before
God that what I am writing to you is no lie.
But of these who seemed to be somewhat, (
whatsoever they were, it maketh no matter to me:
God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But as for the highly esteemed—whatever they were makes no difference to me;
God does not show
favoritism—those leaders added nothing to me.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin?
God forbid.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
For I through the law am dead to the law, that I might live unto God.
For through the law I died to the law so that I might live to God.
I am
crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of
God, who loved me, and gave himself for me.
I have been
crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of
God, who loved me and gave Himself up for me.
I do not
frustrate the grace of
God: for if righteousness come by the law, then Christ is dead in vain.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Does
God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
Even as Abraham believed God, and it was accounted to him for righteousness.
So also, “Abraham believed God, and it was credited to him as righteousness.”
And the scripture,
foreseeing that
God would
justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
The Scripture foresaw that
God would
justify the Gentiles by faith, and
foretold the gospel to Abraham: “All nations will be blessed through you.”
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
And this I say, that the covenant, that was confirmed before of
God in Christ, the law, which was four hundred and thirty years after, cannot
disannul, that it should make the promise of none effect.
What I mean is this: The law that came 430 years later does not
revoke the covenant previously established by
God, so as to
nullify the promise.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
A
mediator is unnecessary, however, for only one party; but
God is one.
Is the law then against the promises of
God?
God forbid: for if there had been a law given which could have given life,
verily righteousness should have been by the law.
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
For ye are all the children of God by faith in Christ Jesus.
You are all sons of God through faith in Christ Jesus.
But when the
fulness of the time was come,
God sent forth his Son, made of a woman, made under the law,
But when the time had fully come, God sent His Son, born of a woman, born under the law,
And because ye are sons,
God hath sent forth the Spirit of his Son into your hearts, crying,
Abba, Father.
And because you are sons,
God sent the Spirit of His Son into our hearts, crying out, “
Abba, Father!”
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
Howbeit then, when ye knew not
God, ye did service unto them which by nature are no
gods.
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
But now, after that ye have known
God, or rather are known of
God, how turn ye again to the weak and
beggarly elements,
whereunto ye desire again to be in
bondage?
But now that you know
God, or rather are known by
God, how is it that you are turning back to those weak and worthless principles? Do you wish to be
enslaved by them all over again?
And my
temptation which was in my flesh ye
despised not, nor rejected; but received me as an angel of
God, even as Christ Jesus.
And although my illness was a trial to you, you did not
despise or
reject me. Instead, you
welcomed me as if I were an angel of
God, as if I were Christ Jesus Himself.
Envyings, murders,
drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not
inherit the kingdom of
God.
But
God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is
crucified unto me, and I unto the world.
But as for me, may I never
boast, except in the cross of our Lord Jesus Christ, through which the world has been
crucified to me, and I to the world.
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Peace and mercy to all who walk by this rule, even to the Israel of God.
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:
Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
In whom also we have obtained an inheritance, being
predestinated according to the purpose of him who worketh all things after the counsel of his own will:
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
Which is the earnest of our inheritance until the
redemption of the purchased possession, unto the praise of his glory.
who is the
pledge of our inheritance until the
redemption of those who are
God’s possession, to the praise of His glory.
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.
And hath put all things under his feet, and gave him to be the head over all things to the church,
And God put everything under His feet and made Him head over everything for the church,
But
God, who is rich in mercy, for his great love
wherewith he loved us,
But because of His great love for us, God, who is rich in mercy,
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,
For by grace are ye saved through faith; and that not of
yourselves: it is the gift of
God:
For it is by grace you have been saved through faith, and this not from
yourselves; it is the gift of
God,
For we are his
workmanship, created in Christ Jesus unto good works, which
God hath before ordained that we should walk in them.
For we are
God’s
workmanship, created in Christ Jesus to do good works, which
God prepared in advance as our way of life.
That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without
God in the world:
remember that at that time you were separate from Christ,
alienated from the
commonwealth of Israel, and strangers to the covenants of the promise, without hope and without
God in the world.
And that he might
reconcile both unto
God in one body by the cross, having slain the
enmity thereby:
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,
In whom ye also are builded together for an
habitation of
God through the Spirit.
And in Him you too are being built together into a dwelling place for God in His Spirit.
If ye have heard of the
dispensation of the grace of
God which is given me to youward:
Surely you have heard about the
stewardship of
God’s grace that was given to me for you,
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
Whereof I was made a minister, according to the gift of the grace of
God given unto me by the
effectual working of his power.
I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.
And to make all men see what is the
fellowship of the
mystery, which from the beginning of the world hath been
hid in
God, who created all things by Jesus Christ:
To the intent that now unto the
principalities and powers in heavenly places might be known by the church the
manifold wisdom of
God,
His purpose was that now, through the church, the
manifold wisdom of
God should be made known to the rulers and authorities in the heavenly realms,
In whom we have boldness and access with confidence by the faith of him.
In Him and through faith in Him we may enter God’s presence with boldness and confidence.
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the
fulness of
God.
of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.
One God and Father of all, who is above all, and through all, and in you all.
one God and Father of all, who is over all and through all and in all.
Till we all come in the unity of the faith, and of the knowledge of the Son of
God, unto a perfect man, unto the measure of the
stature of the
fulness of Christ:
until we all reach unity in the faith and in the knowledge of the Son of
God, as we
mature to the full measure of the
stature of Christ.
Having the understanding
darkened, being
alienated from the life of
God through the ignorance that is in them, because of the blindness of their heart:
They are
darkened in their understanding and
alienated from the life of
God because of the ignorance that is in them due to the hardness of their hearts.
And that ye put on the new man, which after
God is created in righteousness and true
holiness.
and to put on the new self, created to be like
God in true righteousness and
holiness.
And
grieve not the holy Spirit of
God, whereby ye are sealed unto the day of
redemption.
And do not
grieve the Holy Spirit of
God, in whom you were sealed for the day of
redemption.
And be ye kind one to another, tenderhearted,
forgiving one another, even as
God for Christ’s sake hath
forgiven you.
Be kind and tenderhearted to one another,
forgiving each other just as in Christ
God forgave you.
Be ye therefore followers of
God, as
dear children;
Be imitators of God, therefore, as beloved children,
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
and walk in love, just as Christ loved us and gave Himself up for us as a
fragrant sacrificial offering to
God.
For this ye know, that no
whoremonger, nor unclean person, nor
covetous man, who is an
idolater, hath any inheritance in the kingdom of Christ and of
God.
For of this you can be sure: No immoral, impure, or
greedy person (that is, an
idolater), has any inheritance in the kingdom of Christ and of
God.
Let no man
deceive you with vain words: for because of these things cometh the wrath of
God upon the children of disobedience.
Let no one
deceive you with empty words, for because of such things the wrath of
God is coming on the sons of disobedience.
Giving
thanks always for all things unto
God and the Father in the name of our Lord Jesus Christ;
always giving
thanks to
God the Father for everything in the name of our Lord Jesus Christ.
Submit to one another out of reverence for Christ.
Not with
eyeservice, as menpleasers; but as the servants of Christ, doing the will of
God from the heart;
And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Put on the full
armor of
God, so that you can make your stand against the devil’s schemes.
Wherefore take unto you the whole armour of
God, that ye may be able to
withstand in the evil day, and having done all, to stand.
Therefore take up the full
armor of
God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
And take the
helmet of salvation, and the sword of the Spirit, which is the word of
God:
And take the
helmet of salvation and the sword of the Spirit, which is the word of
God.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
I
thank my
God every time I remember you.
For
God is my record, how greatly I long after you all in the
bowels of Jesus Christ.
God is my witness how I long for all of you with the affection of Christ Jesus.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
without being
frightened in any way by those who
oppose you. This is a clear sign of their destruction but of your salvation, and it is from
God.
Who, being in the form of
God, thought it not
robbery to be equal with
God:
Who, existing in the form of
God, did not consider equality with
God something to be
grasped,
Wherefore
God also hath highly
exalted him, and given him a name which is above every name:
Therefore
God exalted Him to the highest place and gave Him the name above all names,
And that every tongue should
confess that Jesus Christ is Lord, to the glory of
God the Father.
and every tongue
confess that Jesus Christ is Lord, to the glory of
God the Father.
For it is God which worketh in you both to will and to do of his good pleasure.
For it is God who works in you to will and to act on behalf of His good purpose.
so that you may be
blameless and pure, children of
God without fault in a
crooked and
perverse generation, in which you
shine as lights in the world
For indeed he was sick
nigh unto death: but
God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
He was sick indeed, nearly unto death. But
God had mercy on him, and not only on him but also on me, to
spare me sorrow upon sorrow.
For we are the
circumcision, which worship
God in the spirit, and
rejoice in Christ Jesus, and have no confidence in the flesh.
For it is we who are the
circumcision, we who worship by the Spirit of
God, who glory in Christ Jesus, and who put no confidence in the flesh—
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
I press toward the mark for the prize of the high calling of God in Christ Jesus.
I press on toward the
goal to
win the prize of
God’s heavenly calling in Christ Jesus.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded,
God shall
reveal even this unto you.
All of us who are
mature should embrace this point of view. And if you think differently about some issue,
God will
reveal this to you as well.
Whose end is destruction, whose
God is their
belly, and whose glory is in their shame, who mind earthly things.)
Their end is destruction, their
god is their
belly, and their glory is in their shame. Their minds are set on earthly things.