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1,665 verses contain “Great” (in the KJV: 1,494, in the BSB: 861) — showing 1,101–1,200
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Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
I served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews.
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me.
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.
And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
“Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.”
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
And when he had said these words, the Jews departed, and had great reasoning among themselves.
That I have great heaviness and continual sorrow in my heart.
I have deep sorrow and unceasing anguish in my heart.
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
But now having no more place in these parts, and having a great desire these many years to come unto you;
But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you,
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you?
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
But eagerly desire the greater gifts. And now I will show you the most excellent way.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
And now these three remain: faith, hope, and love; but the greatest of these is love.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
For a great door and effectual is opened unto me, and there are many adversaries.
because a great door for effective work has opened to me, even though many oppose me.
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.
For if that which is done away was glorious, much more that which remaineth is glorious.
For if what was fading away came with glory, how much greater is the glory of that which endures!
Seeing then that we have such hope, we use great plainness of speech:
Therefore, since we have such a hope, we are very bold.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows.
And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
And his affection for you is even greater when he remembers that you were all obedient as you welcomed him with fear and trembling.
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity.
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you.
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength,
But God, who is rich in mercy, for his great love wherewith he loved us,
But because of His great love for us, God, who is rich in mercy,
This is a great mystery: but I speak concerning Christ and the church.
This mystery is profound, but I am speaking about Christ and the church.
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
God is my witness how I long for all of you with the affection of Christ Jesus.
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
Receive him therefore in the Lord with all gladness; and hold such in reputation:
Welcome him in the Lord with great joy, and honor men like him,
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
For I testify about him that he goes to great pains for you and for those at Laodicea and Hierapolis.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
And you became imitators of us and of the Lord when you welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Brothers, although we were torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
But just now, Timothy has returned from his visit with the good news about your faith, your love, and the fond memories you have preserved, longing to see us just as we long to see you.
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
How can we adequately thank God for you in return for our great joy over you in His presence?
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
But godliness with contentment is great gain.
Of course, godliness with contentment is great gain.
Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
Recalling your tears, I long to see you so that I may be filled with joy.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
Alexander the coppersmith did me much evil: the Lord reward him according to his works:
Alexander the coppersmith did great harm to me. The Lord will repay him according to his deeds.
Of whom be thou ware also; for he hath greatly withstood our words.
You too should beware of him, for he has vigorously opposed our message.
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
I take great joy and encouragement in your love, because you, brother, have refreshed the hearts of the saints.
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
For Jesus has been counted worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
And without all contradiction the less is blessed of the better.
And indisputably, the lesser is blessed by the greater.
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
And having an high priest over the house of God;
and since we have a great priest over the house of God,
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.
Cast not away therefore your confidence, which hath great recompence of reward.
So do not throw away your confidence; it holds a great reward.
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
For if our heart condemn us, God is greater than our heart, and knoweth all things.
Even if our hearts condemn us, God is greater than our hearts, and He knows all things.
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
Even if we accept human testimony, the testimony of God is greater. For this is the testimony that God has given about His Son.
I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
I was overjoyed to find some of your children walking in the truth, just as the Father has commanded us.
For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
For I was overjoyed when the brothers came and testified about your devotion to the truth, in which you continue to walk.
I have no greater joy than to hear that my children walk in truth.
I have no greater joy than to hear that my children are walking in the truth.