2,329 verses contain “Han” (in the KJV: 2,209, in the BSB: 1,595) — showing 201–300
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And he received them at their
hand, and fashioned it with a graving tool, after he had made it a
molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
He took the gold from their
hands, and with an engraving tool he fashioned it into a
molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!”
And Moses
besought the LORD his God, and said, LORD, why
doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty
hand?
But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand?
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
And it came to pass, as soon as he came
nigh unto the camp, that he saw the
calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his
hands, and
brake them beneath the mount.
As Moses approached the camp and saw the
calf and the dancing, he burned with anger and threw the tablets out of his
hands,
shattering them at the base of the mountain.
And it shall come to pass, while my glory passeth by, that I will put thee in a
clift of the rock, and will cover thee with my
hand while I pass by:
and when My glory passes by, I will put you in a
cleft of the rock and cover you with My
hand until I have passed by.
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Then I will take My hand away, and you will see My back; but My face must not be seen.”
And he
hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount
Sinai, as the LORD had commanded him, and took in his
hand the two tables of stone.
So Moses
chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his
hands, he went up Mount
Sinai as the LORD had commanded him.
But the
firstling of an
ass thou shalt
redeem with a lamb: and if thou
redeem him not, then shalt thou break his neck. All the
firstborn of thy sons thou shalt
redeem. And none shall appear before me empty.
And it came to pass, when Moses came down from mount
Sinai with the two tables of testimony in Moses’
hand, when he came down from the mount, that Moses
wist not that the skin of his face
shone while he talked with him.
And when Moses came down from Mount
Sinai with the two tablets of the Testimony in his
hands, he was unaware that his face had become
radiant from speaking with the LORD.
And the incense altar, and his
staves, and the
anointing oil, and the sweet incense, and the
hanging for the door at the entering in of the tabernacle,
The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,
And all the women that were wise hearted did
spin with their
hands, and brought that which they had
spun, both of blue, and of purple, and of scarlet, and of fine linen.
Every skilled woman
spun with her
hands and brought what she had
spun: blue, purple, or scarlet yarn, or fine linen.
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
So all the men and women of the Israelites whose hearts
prompted them brought a
freewill offering to the LORD for all the work that the LORD through Moses had commanded them to do.
And he made an
hanging for the tabernacle door of blue, and purple, and scarlet, and fine
twined linen, of
needlework;
For the entrance to the tent, he made a
curtain embroidered with blue, purple, and scarlet yarn, and finely
spun linen,
Also he made
thereunto a border of an
handbreadth round about; and made a crown of gold for the border thereof round about.
And he made the court: on the south side southward the
hangings of the court were of fine
twined linen, an hundred cubits:
Then he constructed the
courtyard. The south side of the
courtyard was a hundred cubits long and had curtains of finely
spun linen,
And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
The north side was also a hundred cubits long, with twenty posts and twenty bronze bases. The hooks and bands of the posts were silver.
And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.
The west side was fifty cubits long and had curtains, with ten posts and ten bases. The hooks and bands of the posts were silver.
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
The curtains on one side of the entrance were fifteen cubits long, with three posts and three bases.
And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.
And the curtains on the other side were also fifteen cubits long, with three posts and three bases as well.
All the
hangings of the court round about were of fine
twined linen.
All the curtains around the
courtyard were made of finely
spun linen.
And the
hanging for the gate of the court was
needlework, of blue, and purple, and scarlet, and fine
twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the
hangings of the court.
The
curtain for the entrance to the
courtyard was
embroidered with blue, purple, and scarlet yarn, and finely
spun linen. It was twenty cubits long and, like the curtains of the
courtyard, five cubits high,
This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the
hand of
Ithamar, son to Aaron the priest.
This is the
inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the direction of
Ithamar son of Aaron the priest.
And the golden altar, and the
anointing oil, and the sweet incense, and the
hanging for the tabernacle door,
The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,
the curtains of the
courtyard with its posts and bases; the
curtain for the gate of the
courtyard, its ropes and tent pegs, and all the
equipment for the service of the tabernacle, the Tent of Meeting;
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
Place the gold altar of incense in front of the ark of the Testimony, and
hang the
curtain at the entrance to the tabernacle.
And thou shalt set up the court round about, and
hang up the
hanging at the court gate.
And he set up the hanging at the door of the tabernacle.
Then he put up the
curtain at the entrance to the tabernacle.
And Moses and Aaron and his sons washed their
hands and their feet
thereat:
and from it Moses, Aaron, and his sons washed their hands and feet.
And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
And Moses set up the
courtyard around the tabernacle and the altar, and he hung the
curtain for the entrance to the
courtyard. So Moses finished the work.
And he shall put his
hand upon the head of the burnt offering; and it shall be accepted for him to make
atonement for him.
He is to lay his
hand on the head of the burnt offering, so it can be accepted on his behalf to make
atonement for him.
And he shall bring it to Aaron’s sons the priests: and he shall take
thereout his
handful of the flour thereof, and of the oil thereof, with all the
frankincense thereof; and the priest shall burn the
memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
and bring it to Aaron’s sons the priests. The priest shall take a
handful of the flour and oil, together with all the
frankincense, and burn this as a
memorial portion on the altar, an offering made by fire, a pleasing
aroma to the LORD.
And he shall lay his
hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall
sprinkle the blood upon the altar round about.
He is to lay his
hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall
sprinkle the blood on all sides of the altar.
And he shall lay his
hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall
sprinkle the blood thereof round about upon the altar.
He is to lay his
hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall
sprinkle its blood on all sides of the altar.
And he shall lay his
hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall
sprinkle the blood thereof upon the altar round about.
He must lay his
hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall
sprinkle its blood on all sides of the altar.
And he shall bring the
bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his
hand upon the
bullock’s head, and kill the
bullock before the LORD.
He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.
And the elders of the congregation shall lay their
hands upon the head of the
bullock before the LORD: and the
bullock shall be killed before the LORD.
The elders of the congregation are to lay their hands on the bull’s head before the LORD, and it shall be slaughtered before the LORD.
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
And he shall lay his
hand upon the head of the sin offering, and
slay the sin offering in the place of the burnt offering.
He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
And he shall lay his
hand upon the head of the sin offering, and
slay it for a sin offering in the place where they kill the burnt offering
And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.
Then shall he bring it to the priest, and the priest shall take his
handful of it, even a
memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
He is to bring it to the priest, who shall take a
handful from it as a
memorial portion and burn it on the altar
atop the offerings made by fire to the LORD; it is a sin offering.
And he shall take of it his
handful, of the flour of the meat offering, and of the oil thereof, and all the
frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the
memorial of it, unto the LORD.
The priest is to remove a
handful of fine flour and olive oil, together with all the
frankincense from the grain offering, and burn the
memorial portion on the altar as a pleasing
aroma to the LORD.
His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.
And he brought the
bullock for the sin offering: and Aaron and his sons laid their
hands upon the head of the
bullock for the sin offering.
Moses then brought the bull near for the sin offering, and Aaron and his sons laid their hands on its head.
And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.
And he brought the other ram, the ram of
consecration: and Aaron and his sons laid their
hands upon the head of the ram.
After that, Moses presented the other ram, the ram of
ordination, and Aaron and his sons laid their
hands on its head.
And he
slew it; and Moses took of the blood of it, and put it upon the
tip of Aaron’s right ear, and upon the
thumb of his right
hand, and upon the great
toe of his right foot.
Moses slaughtered the ram and took some of its blood and put it on Aaron’s right earlobe, on the
thumb of his right
hand, and on the
big toe of his right foot.
And he brought Aaron’s sons, and Moses put of the blood upon the
tip of their right ear, and upon the thumbs of their right
hands, and upon the great toes of their right feet: and Moses
sprinkled the blood upon the altar round about.
Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right
hands, and on the
big toes of their right feet. Then he
sprinkled the blood on all sides of the altar.
And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD.
He put all these in the hands of Aaron and his sons and waved them before the LORD as a wave offering.
And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
Then Moses took these from their
hands and burned them on the altar with the burnt offering. This was an
ordination offering, a pleasing
aroma, an offering made by fire to the LORD.
So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
So Aaron and his sons did everything the LORD had commanded through Moses.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Aaron lifted up his
hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he
stepped down.
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”
And the
leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper
lip, and shall cry, Unclean, unclean.
A diseased person must wear
torn clothes and let his hair
hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
And the priest shall take some of the blood of the
trespass offering, and the priest shall put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right
hand, and upon the great
toe of his right foot:
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right
hand, and on the
big toe of his right foot.
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
Then the priest shall take some of the log of olive oil, pour it into his left palm,
And the priest shall dip his right finger in the oil that is in his left
hand, and shall
sprinkle of the oil with his finger seven times before the LORD:
dip his right
forefinger into the oil in his left palm, and
sprinkle some of the oil with his finger seven times before the LORD.
And of the rest of the oil that is in his
hand shall the priest put upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right
hand, and upon the great
toe of his right foot, upon the blood of the
trespass offering:
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right
hand, and on the
big toe of his right foot, on top of the blood of the guilt offering.
And the
remnant of the oil that is in the priest’s
hand he shall pour upon the head of him that is to be
cleansed: and the priest shall make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
And he shall kill the lamb of the
trespass offering, and the priest shall take some of the blood of the
trespass offering, and put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right
hand, and upon the great
toe of his right foot:
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right
hand, and on the
big toe of his right foot.
And the priest shall pour of the oil into the palm of his own left hand:
Then the priest is to pour some of the oil into his left palm
And the priest shall
sprinkle with his right finger some of the oil that is in his left
hand seven times before the LORD:
and
sprinkle with his right
forefinger some of the oil in his left palm seven times before the LORD.
And the priest shall put of the oil that is in his
hand upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right
hand, and upon the great
toe of his right foot, upon the place of the blood of the
trespass offering:
The priest shall also put some of the oil in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right
hand, and on the
big toe of his right foot—on the same places as the blood of the guilt offering.
And the rest of the oil that is in the priest’s
hand he shall put upon the head of him that is to be
cleansed, to make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
This is the law of him in whom is the plague of
leprosy, whose
hand is not able to get that which pertaineth to his
cleansing.
This is the law for someone who has a skin disease and cannot afford the cost of his
cleansing.”
And
whomsoever he toucheth that hath the issue, and hath not
rinsed his
hands in water, he shall wash his clothes, and
bathe himself in water, and be unclean until the even.
If the man with the discharge touches
anyone without first
rinsing his
hands with water, the one who was touched must wash his clothes and
bathe with water, and he will be unclean until evening.
And he shall take a
censer full of burning coals of fire from off the altar before the LORD, and his
hands full of sweet incense beaten small, and bring it within the
vail:
Then he must take a
censer full of burning coals from the altar before the LORD, and two
handfuls of finely ground
fragrant incense, and take them inside the
veil.
And Aaron shall lay both his
hands upon the head of the live goat, and
confess over him all the
iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the
hand of a fit man into the wilderness:
Then he is to lay both
hands on the head of the live goat and
confess over it all the
iniquities and
rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the
hand of a man appointed for the task.
Thou shalt not
defraud thy neighbour, neither
rob him: the wages of him that is
hired shall not
abide with thee all night until the morning.
And he that is the high priest among his brethren, upon whose head the
anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor
rend his clothes;
The priest who is highest among his brothers, who has had the
anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair
hang loose or
tear his garments.
Or a man that is brokenfooted, or brokenhanded,
no man who has a broken foot or hand,
There shall no stranger eat of the holy thing: a
sojourner of the priest, or an
hired servant, shall not eat of the holy thing.
No one outside a priest’s family may eat the sacred offering, nor may the
guest of a priest or his
hired hand eat it.
Neither from a stranger’s
hand shall ye offer the bread of your God of any of these; because their corruption is in them, and
blemishes be in them: they shall not be accepted for you.
Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are
deformed and
flawed.’”
Bring forth him that hath
cursed without the camp; and let all that heard him lay their
hands upon his head, and let all the congregation stone him.
“Take the
blasphemer outside the camp, and have all who heard him lay their
hands on his head; then have the whole assembly stone him.
And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy
maid, and for thy
hired servant, and for thy stranger that sojourneth with thee,
And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s
hand, ye shall not
oppress one another:
If you make a sale to your
neighbor or a purchase from him, you must not take advantage of each other.
But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
But if he cannot obtain enough to repay him, what he sold will remain in possession of the
buyer until the Year of
Jubilee. In the
Jubilee, however, it is to be released, so that he may return to his property.
And he shall
reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an
hired servant shall it be with him.
He and his purchaser will then count the time from the year he sold himself up to the Year of
Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a
hired hand.
And I will bring a sword upon you, that shall
avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the
pestilence among you; and ye shall be delivered into the
hand of the enemy.
And I will bring a sword against you to
execute the
vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the
hand of the enemy.
These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount
Sinai by the
hand of Moses.
These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount
Sinai.
And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,
The duties of the Gershonites at the Tent of Meeting were the tabernacle and tent, its covering, the
curtain for the entrance to the Tent of Meeting,
And the
hangings of the court, and the
curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
the curtains of the
courtyard, the
curtain for the entrance to the
courtyard that surrounds the tabernacle and altar, and the cords—all the service for these items.
And their charge shall be the ark, and the table, and the
candlestick, and the altars, and the vessels of the sanctuary
wherewith they minister, and the
hanging, and all the service thereof.
Their duties were the ark, the table, the lampstand, the altars, the articles of the sanctuary used with them, and the
curtain—all the service for these items.
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
They are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,
And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
the curtains of the
courtyard, and the curtains for the entrance at the gate of the
courtyard that surrounds the tabernacle and altar, along with their ropes and all the
equipment for their service. The Gershonites will do all that needs to be done with these items.
This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the
hand of
Ithamar the son of Aaron the priest.
This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of
Ithamar son of Aaron the priest.
This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the
hand of
Ithamar the son of Aaron the priest.
This is the service of the Merarite clans according to all their work at the Tent of Meeting, under the direction of
Ithamar son of Aaron the priest.”
These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.
These were counted from the Kohathite clans,
everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses.
These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.
These were counted from the Merarite clans, whom Moses and Aaron numbered at the LORD’s command through Moses.
According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.
At the LORD’s command they were numbered through Moses and each one was assigned his work and burden, as the LORD had commanded Moses.
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of
memorial in her
hands, which is the jealousy offering: and the priest shall have in his
hand the bitter water that causeth the
curse:
After the priest has the woman stand before the LORD, he is to let down her hair and place in her
hands the grain offering of
memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a
curse.
Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
And the priest shall take an
handful of the offering, even the
memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
Then the priest is to take a
handful of the grain offering as a
memorial portion and burn it on the altar; after that he is to have the woman drink the water.
This is the law of the
Nazarite who hath
vowed, and of his offering unto the LORD for his separation, beside that that his
hand shall get: according to the
vow which he
vowed, so he must do after the law of his separation.
This is the law of the
Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must
fulfill whatever
vow he makes, according to the law of his separation.”
And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the
hand of
Ithamar the son of Aaron the priest.
and he gave the Merarites four carts and eight oxen, as their service required, all under the direction of
Ithamar son of Aaron the priest.
And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:
You are to present the Levites before the LORD and have the Israelites lay their hands upon them.
And the Levites shall lay their
hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an
atonement for the Levites.
And the Levites are to lay their
hands on the heads of the bulls, and offer to the LORD one as a sin offering and the other as a burnt offering, to make
atonement for the Levites.
At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
They camped at the LORD’s command, and they set out at the LORD’s command; they carried out the LORD’s charge according to His command through Moses.