2,420 verses contain “Hat” (in the KJV: 2,414, in the BSB: 189) — showing 1,001–1,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the discerning; even among fools she is known.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
A man takes joy in a fitting reply— and how good is a timely word!
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its possessor, but the discipline of fools is folly.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
A bribe is a charm to its giver; wherever he turns, he succeeds.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
The fear of the LORD leads to life, that one may rest content, without visitation from harm.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
Ears that hear and eyes that see— the LORD has made them both.
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
A generous man will be blessed, for he shares his bread with the poor.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Do not say, “I will do to him as he has done to me; I will repay the man according to his work.”
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city whose walls are broken down is a man who does not control his temper.
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
A lying tongue hates those it crushes, and a flattering mouth causes ruin.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
A stingy man hastens after wealth and does not know that poverty awaits him.
The bloodthirsty hate the upright: but the just seek his soul.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son— surely you know!
What profit hath a man of all his labour which he taketh under the sun?
What does a man gain from all his labor, at which he toils under the sun?
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
What has been will be again, and what has been done will be done again; there is nothing new under the sun.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them!
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
What profit hath he that worketh in that wherein he laboureth?
What does the worker gain from his toil?
I have seen the travail, which God hath given to the sons of men to be exercised in it.
I have seen the burden that God has laid upon the sons of men to occupy them.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
What exists has already been, and what will be has already been, for God will call to account what has passed.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
But better than both is he who has not yet existed, who has not seen the evil that is done under the sun.
All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
The child, though neither seeing the sun nor knowing anything, has more rest than that man,
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
Consider the work of God: for who can make that straight, which he hath made crooked?
Consider the work of God: Who can straighten what He has bent?
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Only this have I found: I have discovered that God made men upright, but they have sought out many schemes.”
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Enjoy life with your beloved wife all the days of the fleeting life that God has given you under the sun—all your fleeting days. For this is your portion in life and in your labor under the sun.
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all.
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
For you will become like an oak whose leaves are withered, like a garden without water.
Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
The Lord sent a word into Jacob, and it hath lighted upon Israel.
The Lord has sent a message against Jacob, and it has fallen upon Israel.
As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
As my hand seized the idolatrous kingdoms whose images surpassed those of Jerusalem and Samaria,
And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
Sing to the LORD, for He has done glorious things. Let this be known in all the earth.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.