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5,132 verses contain “Have” (in the KJV: 3,619, in the BSB: 3,481) — showing 1,501–1,600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
But I also have a mind; I am not inferior to you. Who does not know such things as these?
Lo, mine eye hath seen all this, mine ear hath heard and understood it.
“Indeed, my eyes have seen all this; my ears have heard and understood.
Behold now, I have ordered my cause; I know that I shall be justified.
Behold, now that I have prepared my case, I know that I will be vindicated.
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Since his days are determined and the number of his months is with You, and since You have set limits that he cannot exceed,
Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
You will call, and I will answer; You will desire the work of Your hands.
But his flesh upon him shall have pain, and his soul within him shall mourn.
He feels only the pain of his own body and mourns only for himself.”
I will shew thee, hear me; and that which I have seen I will declare;
Listen to me and I will inform you. I will describe what I have seen,
Which wise men have told from their fathers, and have not hid it:
what was declared by wise men and was not concealed from their fathers,
I have heard many such things: miserable comforters are ye all.
“I have heard many things like these; miserable comforters are you all.
Shall vain words have an end? or what emboldeneth thee that thou answerest?
Is there no end to your long-winded speeches? What provokes you to continue testifying?
But now he hath made me weary: thou hast made desolate all my company.
Surely He has now exhausted me; You have devastated all my family.
And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
You have bound me, and it has become a witness; my frailty rises up and testifies against me.
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
I have sewed sackcloth upon my skin, and defiled my horn in the dust.
I have sewn sackcloth over my skin; I have buried my horn in the dust.
O earth, cover not thou my blood, and let my cry have no place.
O earth, do not cover my blood; may my cry for help never be laid to rest.
For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
You have closed their minds to understanding; therefore You will not exalt them.
Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
My eyes have grown dim with grief, and my whole body is but a shadow.
My days are past, my purposes are broken off, even the thoughts of my heart.
My days have passed; my plans are broken off— even the desires of my heart.
They change the night into day: the light is short because of darkness.
They have turned night into day, making light seem near in the face of darkness.
If I wait, the grave is mine house: I have made my bed in the darkness.
If I look for Sheol as my home, if I spread out my bed in darkness,
I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
and say to corruption, ‘You are my father,’ and to the worm, ‘My mother,’ or ‘My sister,’
His remembrance shall perish from the earth, and he shall have no name in the street.
The memory of him perishes from the earth, and he has no name in the land.
He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
He has no offspring or posterity among his people, no survivor where he once lived.
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Ten times now you have reproached me; you shamelessly mistreat me.
And be it indeed that I have erred, mine error remaineth with myself.
Even if I have truly gone astray, my error concerns me alone.
He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
He has removed my brothers from me; my acquaintances have abandoned me.
My kinsfolk have failed, and my familiar friends have forgotten me.
My kinsmen have failed me, and my friends have forgotten me.
All my inward friends abhorred me: and they whom I loved are turned against me.
All my best friends despise me, and those I love have turned against me.
My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
My skin and flesh cling to my bones; I have escaped by the skin of my teeth.
Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Have pity on me, my friends, have pity, for the hand of God has struck me.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
I have heard a rebuke that insults me, and my understanding prompts a reply.
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’
Suffer me that I may speak; and after that I have spoken, mock on.
Bear with me while I speak; then, after I have spoken, you may go on mocking.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.
What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
Who is the Almighty, that we should serve Him, and what would we gain if we pray to Him?’
Have ye not asked them that go by the way? and do ye not know their tokens,
Have you never asked those who travel the roads? Do you not accept their reports?
Thou hast sent widows away empty, and the arms of the fatherless have been broken.
You sent widows away empty-handed, and the strength of the fatherless was crushed.
Hast thou marked the old way which wicked men have trodden?
Will you stay on the ancient path that wicked men have trod?
Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
then the Almighty will be your gold and the finest silver for you.
For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
Surely then you will delight in the Almighty and lift up your face to God.
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
My foot hath held his steps, his way have I kept, and not declined.
My feet have followed in His tracks; I have kept His way without turning aside.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
They cause the naked to lodge without clothing, that they have no covering in the cold.
Without clothing, they spend the night naked; they have no covering against the cold.
Drought and heat consume the snow waters: so doth the grave those which have sinned.
As drought and heat consume the melting snow, so Sheol steals those who have sinned.
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Yet by His power, God drags away the mighty; though rising up, they have no assurance of life.
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
“How you have helped the powerless and saved the arm that is feeble!
How hast thou counseled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
How you have counseled the unwise and provided fully sound insight!
To whom hast thou uttered words? and whose spirit came from thee?
To whom have you uttered these words? And whose spirit spoke through you?
Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
Surely all of you have seen it for yourselves. Why then do you keep up this empty talk?
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Though his sons are many, they are destined for the sword; and his offspring will never have enough food.
The lion’s whelps have not trodden it, nor the fierce lion passed by it.
Proud beasts have never trodden it; no lion has ever prowled over it.
Destruction and death say, We have heard the fame thereof with our ears.
Abaddon and Death say, ‘We have heard a rumor about it.’
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
“But now they mock me, men younger than I am, whose fathers I would have refused to entrust with my sheep dogs.
And now am I their song, yea, I am their byword.
And now they mock me in song; I have become a byword among them.
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
Because God has unstrung my bow and afflicted me, they have cast off restraint in my presence.
They mar my path, they set forward my calamity, they have no helper.
They tear up my path; they profit from my destruction, with no one to restrain them.
And now my soul is poured out upon me; the days of affliction have taken hold upon me.
And now my soul is poured out within me; days of affliction grip me.
He hath cast me into the mire, and I am become like dust and ashes.
He throws me into the mud, and I have become like dust and ashes.
Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
You have ruthlessly turned on me; You oppose me with Your strong hand.
Did not I weep for him that was in trouble? was not my soul grieved for the poor?
Have I not wept for those in trouble? Has my soul not grieved for the needy?
I am a brother to dragons, and a companion to owls.
I have become a brother of jackals, a companion of ostriches.
I made a covenant with mine eyes; why then should I think upon a maid?
“I have made a covenant with my eyes. How then could I gaze with desire at a virgin?
If I have walked with vanity, or if my foot hath hasted to deceit;
If I have walked in falsehood or my foot has rushed to deceit,
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
If my steps have turned from the path, if my heart has followed my eyes, or if impurity has stuck to my hands,
Then let me sow, and let another eat; yea, let my offspring be rooted out.
then may another eat what I have sown, and may my crops be uprooted.
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door;
If my heart has been enticed by my neighbor’s wife, or I have lurked at his door,
If I did despise the cause of my manservant or of my maidservant, when they contended with me;
If I have rejected the cause of my manservant or maidservant when they made a complaint against me,
If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
If I have denied the desires of the poor or allowed the widow’s eyes to fail,
Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
if I have eaten my morsel alone, not sharing it with the fatherless—
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
though from my youth I reared him as would a father, and from my mother’s womb I guided the widow—
If I have seen any perish for want of clothing, or any poor without covering;
if I have seen one perish for lack of clothing, or a needy man without a cloak,
If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
if his heart has not blessed me for warming him with the fleece of my sheep,
If I have lifted up my hand against the fatherless, when I saw my help in the gate:
if I have lifted up my hand against the fatherless because I saw that I had support in the gate,
If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
If I have put my trust in gold or called pure gold my security,
If I rejoiced because my wealth was great, and because mine hand had gotten much;
if I have rejoiced in my great wealth because my hand had gained so much,
If I beheld the sun when it shined, or the moon walking in brightness;
if I have beheld the sun in its radiance or the moon moving in splendor,
This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
this would also be an iniquity to be judged, for I would have denied God on high.
If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
If I have rejoiced in my enemy’s ruin, or exulted when evil befell him—
Neither have I suffered my mouth to sin by wishing a curse to his soul.
I have not allowed my mouth to sin by asking for his life with a curse—
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
if the men of my house have not said, ‘Who is there who has not had his fill?’—
If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:
if I have covered my transgressions like Adam by hiding my guilt in my heart,
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
if I have devoured its produce without payment or broken the spirit of its tenants,
Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
So do not claim, ‘We have found wisdom; let God, not man, refute him.’
They were amazed, they answered no more: they left off speaking.
Job’s friends are dismayed, with no more to say; words have escaped them.
Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
Behold, I will open my mouth; my address is on the tip of my tongue.
Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,
Surely you have spoken in my hearing, and I have heard these very words:
Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
to be gracious to him and say, ‘Spare him from going down to the Pit; I have found his ransom,’
He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
Then he sings before men with these words: ‘I have sinned and perverted what was right; yet I did not get what I deserved.
If thou hast any thing to say, answer me: speak, for I desire to justify thee.
But if you have something to say, answer me; speak up, for I would like to vindicate you.
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
“Hear my words, O wise men; give ear to me, O men of learning.
If now thou hast understanding, hear this: hearken to the voice of my words.
If you have understanding, hear this; listen to my words.
For he will not lay upon man more than right; that he should enter into judgment with God.
For God need not examine a man further or have him approach for judgment.
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
Suppose someone says to God, ‘I have endured my punishment; I will offend no more.
That which I see not teach thou me: if I have done iniquity, I will do no more.
Teach me what I cannot see; if I have done wrong, I will not do it again.’
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Should God repay you on your own terms when you have disavowed His? You must choose, not I; so tell me what you know.
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
“Bear with me a little longer, and I will show you that there is more to be said on God’s behalf.
Then he sheweth them their work, and their transgressions that they have exceeded.
then He tells them their deeds and how arrogantly they have transgressed.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Indeed, He drew you from the jaws of distress to a spacious and broad place, to a table full of richness.