Bible: “Him” – SG Heritage Dictionary

6,884 verses contain “Him” (in the KJV: 6,319, in the BSB: 4,230) — showing 2,501–2,600

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To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.

to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.

Esther 1:12

But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.

Queen Vashti, however, refused to come at the king’s command brought by his eunuchs. And the king became furious, and his anger burned within him.

Esther 1:13

Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:

Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice.

Esther 1:14

And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the first in the kingdom;)

His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.

Esther 1:17

For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

For the conduct of the queen will become known to all women, causing them to despise their husbands and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’

Esther 1:19

If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.

Esther 2:2

Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:

Then the king’s attendants proposed, “Let a search be made for beautiful young virgins for the king,

Esther 2:9

And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.

And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.

Esther 2:20

Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.

Esther still had not revealed her lineage or her people, just as Mordecai had instructed. She obeyed Mordecai’s command, as she had done under his care.

Esther 3:1

After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.

After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him.

Esther 3:2

And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.

Esther 3:4

Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.

Day after day they warned him, but he would not comply. So they reported it to Haman to see whether Mordecai’s behavior would be tolerated, since he had told them he was a Jew.

Esther 3:5

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

When Haman saw that Mordecai would not bow down or pay him homage, he was filled with rage.

Esther 3:6

And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

And when he learned the identity of Mordecai’s people, he scorned the notion of laying hands on Mordecai alone. Instead, he sought to destroy all of Mordecai’s people, the Jews, throughout the kingdom of Xerxes.

Esther 4:4

So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.

When Esther’s maidens and eunuchs came and told her about Mordecai, the queen was overcome with distress. She sent clothes for Mordecai to wear instead of his sackcloth, but he would not accept them.

Esther 4:5

Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

Then Esther summoned Hathach, one of the king’s eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why.

Esther 4:7

And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.

and Mordecai told him all that had happened to him, including the exact amount of money that Haman had promised to pay into the royal treasury in order to destroy the Jews.

Esther 4:8

Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.

Mordecai also gave Hathach a copy of the written decree issued in Susa for the destruction of the Jews, to show and explain to Esther, urging her to approach the king, implore his favor, and plead before him for her people.

Esther 4:10

Again Esther spake unto Hatach, and gave him commandment unto Mordecai;

Then Esther spoke to Hathach and instructed him to tell Mordecai,

Esther 4:11

All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”

Esther 4:17

So Mordecai went his way, and did according to all that Esther had commanded him.

So Mordecai went and did all that Esther had instructed him.

Esther 5:4

And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.

“If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for the king.”

Esther 5:9

Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

That day Haman went out full of joy and glad of heart. At the king’s gate, however, he saw Mordecai, who did not rise or tremble in fear at his presence. And Haman was filled with rage toward Mordecai.

Esther 5:10

Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.

Nevertheless, Haman restrained himself and went home. And calling for his friends and his wife Zeresh,

Esther 5:11

And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.

Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants.

Esther 5:14

Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

His wife Zeresh and all his friends told him, “Have them build a gallows fifty cubits high, and ask the king in the morning to have Mordecai hanged on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, and he had the gallows constructed.

Esther 6:1

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.

Esther 6:3

And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.

The king inquired, “What honor or dignity has been bestowed on Mordecai for this act?” “Nothing has been done for him,” replied the king’s attendants.

Esther 6:4

And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

“Who is in the court?” the king asked. Now Haman had just entered the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.

Esther 6:5

And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.

So the king’s attendants answered him, “Haman is there, standing in the court.” “Bring him in,” ordered the king.

Esther 6:6

So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now Haman thought to himself, “Whom would the king be delighted to honor more than me?”

Esther 6:8

Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:

have them bring a royal robe that the king himself has worn and a horse on which the king himself has ridden—one with a royal crest placed on its head.

Esther 6:9

And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.

Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”

Esther 6:11

Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.

So Haman took the robe and the horse, arrayed Mordecai, and paraded him through the city square, crying out before him, “This is what is done for the man whom the king is delighted to honor!”

Esther 6:13

And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”

Esther 6:14

And while they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.

While they were still speaking with Haman, the king’s eunuchs arrived and rushed him to the banquet that Esther had prepared.

Esther 7:7

And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

In his fury, the king arose from drinking his wine and went to the palace garden, while Haman stayed behind to beg Queen Esther for his life, for he realized that the king was planning a terrible fate for him.

Esther 7:9

And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

Then Harbonah, one of the eunuchs attending the king, said: “There is a gallows fifty cubits high at Haman’s house. He had it built for Mordecai, who gave the report that saved the king.” “Hang him on it!” declared the king.

Esther 8:3

And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

And once again, Esther addressed the king. She fell at his feet weeping and begged him to revoke the evil scheme of Haman the Agagite, which he had devised against the Jews.

Esther 8:7

Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.

So King Xerxes said to Esther the Queen and Mordecai the Jew, “Behold, I have given Haman’s estate to Esther, and he was hanged on the gallows because he attacked the Jews.

Esther 10:2

And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?

And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

Job 1:2

And there were born unto him seven sons and three daughters.

He had seven sons and three daughters,

Job 1:8

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil.”

Job 1:10

Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.

Job 1:12

And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

“Very well,” said the LORD to Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.” Then Satan went out from the presence of the LORD.

Job 2:1

Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.

On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him.

Job 2:3

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil. He still retains his integrity, even though you incited Me against him to ruin him without cause.”

Job 2:8

And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

And Job took a piece of broken pottery to scrape himself as he sat among the ashes.

Job 2:9

Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

Then Job’s wife said to him, “Do you still retain your integrity? Curse God and die!”

Job 2:11

Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.

Job 2:12

And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.

When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.

Job 2:13

So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.

Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.

Job 3:20

Wherefore is light given to him that is in misery, and life unto the bitter in soul;

Why is light given to the miserable, and life to the bitter of soul,

Job 4:2

If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?

“If one ventures a word with you, will you be wearied? Yet who can keep from speaking?

Job 4:4

Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.

Your words have steadied those who stumbled; you have braced the knees that were buckling.

Job 5:8

I would seek unto God, and unto God would I commit my cause:

However, if I were you, I would appeal to God and lay my cause before Him—

Job 6:10

Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.

Job 6:14

To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.

Job 7:8

The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.

The eye that beholds me will no longer see me. You will look for me, but I will be no more.

Job 7:10

He shall return no more to his house, neither shall his place know him any more.

He never returns to his house; his place remembers him no more.

Job 7:17

What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?

What is man that You should exalt him, that You should set Your heart upon him,

Job 7:18

And that thou shouldest visit him every morning, and try him every moment?

that You attend to him every morning, and test him every moment?

Job 8:4

If thy children have sinned against him, and he have cast them away for their transgression;

When your children sinned against Him, He gave them over to their rebellion.

Job 8:6

If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.

Job 8:18

If he destroy him from his place, then it shall deny him, saying, I have not seen thee.

If he is uprooted from his place, it will disown him, saying, ‘I never saw you.’

Job 9:3

If he will contend with him, he cannot answer him one of a thousand.

If one wished to contend with God, he could not answer Him one time out of a thousand.

Job 9:4

He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?

God is wise in heart and mighty in strength. Who has resisted Him and prospered?

Job 9:11

Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.

Were He to pass by me, I would not see Him; were He to move, I would not recognize Him.

Job 9:12

Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?

If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’

Job 9:13

If God will not withdraw his anger, the proud helpers do stoop under him.

God does not restrain His anger; the helpers of Rahab cower beneath Him.

Job 9:14

How much less shall I answer him, and choose out my words to reason with him?

How then can I answer Him or choose my arguments against Him?

Job 9:16

If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.

If I summoned Him and He answered me, I do not believe He would listen to my voice.

Job 9:19

If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?

If it is a matter of strength, He is indeed mighty! If it is a matter of justice, who can summon Him?

Job 9:32

For he is not a man, as I am, that I should answer him, and we should come together in judgment.

For He is not a man like me, that I can answer Him, that we can take each other to court.

Job 9:34

Let him take his rod away from me, and let not his fear terrify me:

Let Him remove His rod from me, so that His terror will no longer frighten me.

Job 9:35

Then would I speak, and not fear him; but it is not so with me.

Then I would speak without fear of Him. But as it is, I am on my own.

Job 11:10

If he cut off, and shut up, or gather together, then who can hinder him?

If He comes along to imprison you, or convenes a court, who can stop Him?

Job 11:13

If thou prepare thine heart, and stretch out thine hands toward him;

As for you, if you direct your heart and lift up your hands to Him,

Job 12:4

I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.

I am a laughingstock to my friends, though I called on God, and He answered. The righteous and upright man is a laughingstock.

Job 12:5

He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.

The one at ease scorns misfortune as the fate of those whose feet are slipping.

Job 12:13

With him is wisdom and strength, he hath counsel and understanding.

Wisdom and strength belong to God; counsel and understanding are His.

Job 12:16

With him is strength and wisdom: the deceived and the deceiver are his.

True wisdom and power belong to Him. The deceived and the deceiver are His.

Job 13:7

Will ye speak wickedly for God? and talk deceitfully for him?

Will you speak wickedly on God’s behalf or speak deceitfully for Him?

Job 13:8

Will ye accept his person? will ye contend for God?

Would you show Him partiality or argue in His defense?

Job 13:9

Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

Would it be well when He examined you? Could you deceive Him like a man?

Job 13:11

Shall not his excellency make you afraid? and his dread fall upon you?

Would His majesty not terrify you? Would the dread of Him not fall upon you?

Job 13:15

Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

Though He slay me, I will hope in Him. I will still defend my ways to His face.

Job 13:16

He also shall be my salvation: for an hypocrite shall not come before him.

Moreover, this will be my salvation, for no godless man can appear before Him.

Job 14:3

And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?

Do You open Your eyes to one like this? Will You bring him into judgment before You?

Job 14:6

Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.

look away from him and let him rest, so he can enjoy his day as a hired hand.

Job 14:20

Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.

You forever overpower him, and he passes on; You change his countenance and send him away.

Job 14:22

But his flesh upon him shall have pain, and his soul within him shall mourn.

He feels only the pain of his own body and mourns only for himself.”

Job 15:4

Yea, thou castest off fear, and restrainest prayer before God.

But you even undermine the fear of God and hinder meditation before Him.

Job 15:21

A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.

Sounds of terror fill his ears; in his prosperity the destroyer attacks him.

Job 15:24

Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.

Distress and anguish terrify him, overwhelming him like a king poised to attack.

Job 15:25

For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

For he has stretched out his hand against God and has vaunted himself against the Almighty,

Job 15:26

He runneth upon him, even on his neck, upon the thick bosses of his bucklers:

rushing headlong at Him with a thick, studded shield.

Job 15:30

He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.

He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.

Job 15:31

Let not him that is deceived trust in vanity: for vanity shall be his recompence.

Let him not deceive himself with trust in emptiness, for emptiness will be his reward.

Job 17:8

Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.

The upright are appalled at this, and the innocent are stirred against the godless.