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6,884 verses contain “Him” (in the KJV: 6,319, in the BSB: 4,230) — showing 2,601–2,700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
You who tear yourself in anger— should the earth be forsaken on your account, or the rocks be moved from their place?
The light shall be dark in his tabernacle, and his candle shall be put out with him.
The light in his tent grows dark, and the lamp beside him goes out.
The steps of his strength shall be straitened, and his own counsel shall cast him down.
His vigorous stride is shortened, and his own schemes trip him up.
For he is cast into a net by his own feet, and he walketh upon a snare.
For his own feet lead him into a net, and he wanders into its mesh.
The gin shall take him by the heel, and the robber shall prevail against him.
A trap seizes his heel; a snare grips him.
The snare is laid for him in the ground, and a trap for him in the way.
A noose is hidden in the ground, and a trap lies in his path.
Terrors shall make him afraid on every side, and shall drive him to his feet.
Terrors frighten him on every side and harass his every step.
His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
He is torn from the shelter of his tent and is marched off to the king of terrors.
His roots shall be dried up beneath, and above shall his branch be cut off.
The roots beneath him dry up, and the branches above him wither away.
His remembrance shall perish from the earth, and he shall have no name in the street.
The memory of him perishes from the earth, and he has no name in the land.
They that come after him shall be astonied at his day, as they that went before were affrighted.
Those in the west are appalled at his fate, while those in the east tremble in horror.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Surely such is the dwelling of the wicked and the place of one who does not know God.”
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
His anger burns against me, and He counts me among His enemies.
I called my servant, and he gave me no answer; I intreated him with my mouth.
I call for my servant, but he does not answer, though I implore him with my own mouth.
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!
But ye should say, Why persecute we him, seeing the root of the matter is found in me?
If you say, ‘Let us persecute him, since the root of the matter lies with him,’
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The eye that saw him will see him no more, and his place will no longer behold him.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
The youthful vigor that fills his bones will lie down with him in the dust.
Yet his meat in his bowels is turned, it is the gall of asps within him.
yet in his stomach his food sours into the venom of cobras within him.
He shall suck the poison of asps: the viper’s tongue shall slay him.
He will suck the poison of cobras; the fangs of a viper will kill him.
There shall none of his meat be left; therefore shall no man look for his goods.
Nothing is left for him to consume; thus his prosperity will not endure.
In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
In the midst of his plenty, he will be distressed; the full force of misery will come upon him.
When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats.
He shall flee from the iron weapon, and the bow of steel shall strike him through.
Though he flees from an iron weapon, a bronze-tipped arrow will pierce him.
It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
It is drawn out of his back, the gleaming point from his liver. Terrors come over him.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
Total darkness is reserved for his treasures. A fire unfanned will consume him and devour what is left in his tent.
The heaven shall reveal his iniquity; and the earth shall rise up against him.
The heavens will expose his iniquity, and the earth will rise up against him.
This is the portion of a wicked man from God, and the heritage appointed unto him by God.
This is the wicked man’s portion from God, the inheritance God has appointed him.”
What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
Who is the Almighty, that we should serve Him, and what would we gain if we pray to Him?’
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
Let his eyes see his own destruction; let him drink for himself the wrath of the Almighty.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
For what does he care about his household after him, when the number of his months has run out?
Who shall declare his way to his face? and who shall repay him what he hath done?
Who denounces his behavior to his face? Who repays him for what he has done?
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
“Can a man be of use to God? Can even a wise man benefit Him?
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him that thou makest thy ways perfect?
Does it delight the Almighty that you are righteous? Does He profit if your ways are blameless?
Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Thick clouds veil Him so He does not see us as He traverses the vault of heaven.’
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
Reconcile now and be at peace with Him; thereby good will come to you.
Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
You will pray to Him, and He will hear you, and you will fulfill your vows.
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.”
Oh that I knew where I might find him! that I might come even to his seat!
If only I knew where to find Him, so that I could go to His seat.
I would order my cause before him, and fill my mouth with arguments.
I would plead my case before Him and fill my mouth with arguments.
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Then an upright man could reason with Him, and I would be delivered forever from my Judge.
Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
If I go east, He is not there, and if I go west, I cannot find Him.
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
When He is at work in the north, I cannot behold Him; when He turns to the south, I cannot see Him.
But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
But He is unchangeable, and who can oppose Him? He does what He desires.
For he performeth the thing that is appointed for me: and many such things are with him.
For He carries out His decree against me, and He has many such plans.
Therefore am I troubled at his presence: when I consider, I am afraid of him.
Therefore I am terrified in His presence; when I consider this, I fear Him.
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
“Why does the Almighty not reserve times for judgment? Why may those who know Him never see His days?
They cause him to go naked without clothing, and they take away the sheaf from the hungry;
Without clothing, they wander about naked. They carry the sheaves, but still go hungry.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
The womb forgets them; the worm feeds on them; they are remembered no more. So injustice is like a broken tree.
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
He gives them a sense of security, but His eyes are on their ways.
Dominion and fear are with him, he maketh peace in his high places.
“Dominion and awe belong to God; He establishes harmony in the heights of heaven.
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
“How you have helped the powerless and saved the arm that is feeble!
How hast thou counseled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
How you have counseled the unwise and provided fully sound insight!
Hell is naked before him, and destruction hath no covering.
Sheol is naked before God, and Abaddon has no covering.
Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Indeed, these are but the fringes of His ways; how faint is the whisper we hear of Him! Who then can understand the thunder of His power?”
Will God hear his cry when trouble cometh upon him?
Will God hear his cry when distress comes upon him?
Will he delight himself in the Almighty? will he always call upon God?
Will he delight in the Almighty? Will he call upon God at all times?
Those that remain of him shall be buried in death: and his widows shall not weep.
His survivors will be buried by the plague, and their widows will not weep for them.
Terrors take hold on him as waters, a tempest stealeth him away in the night.
Terrors overtake him like a flood; a tempest sweeps him away in the night.
The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
The east wind carries him away, and he is gone; it sweeps him out of his place.
For God shall cast upon him, and not spare: he would fain flee out of his hand.
It hurls itself against him without mercy as he flees headlong from its power.
Men shall clap their hands at him, and shall hiss him out of his place.
It claps its hands at him and hisses him out of his place.
Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
because I rescued the poor who cried out and the fatherless who had no helper.
The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
The dying man blessed me, and I made the widow’s heart sing for joy.
Did not I weep for him that was in trouble? was not my soul grieved for the poor?
Have I not wept for those in trouble? Has my soul not grieved for the needy?
What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
what will I do when God rises to judge? How will I answer when called to account?
Did not he that made me in the womb make him? and did not one fashion us in the womb?
Did not He who made me in the womb also make them? Did not the same One form us in the womb?
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
though from my youth I reared him as would a father, and from my mother’s womb I guided the widow—
If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
if his heart has not blessed me for warming him with the fleece of my sheep,
If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
If I have rejoiced in my enemy’s ruin, or exulted when evil befell him—
I would declare unto him the number of my steps; as a prince would I go near unto him.
I would give account of all my steps; I would approach Him like a prince.)—
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
and he burned with anger against Job’s three friends because they had failed to refute Job, and yet had condemned him.
But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
But there is a spirit in a man, the breath of the Almighty, that gives him understanding.
Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
So do not claim, ‘We have found wisdom; let God, not man, refute him.’
Now he hath not directed his words against me: neither will I answer him with your speeches.
But Job has not directed his words against me, and I will not answer him with your arguments.
Why dost thou strive against him? for he giveth not account of any of his matters.
Why do you complain to Him that He answers nothing a man asks?
That he may withdraw man from his purpose, and hide pride from man.
to turn a man from wrongdoing and keep him from pride,
If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
Yet if there is a messenger on his side, one mediator in a thousand, to tell a man what is right for him,
Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
to be gracious to him and say, ‘Spare him from going down to the Pit; I have found his ransom,’
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.
For he hath said, It profiteth a man nothing that he should delight himself with God.
For he has said, ‘It profits a man nothing that he should delight in God.’
For the work of a man shall he render unto him, and cause every man to find according to his ways.
For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.
Who hath given him a charge over the earth? or who hath disposed the whole world?
Who gave Him charge over the earth? Who appointed Him over the whole world?
If he set his heart upon man, if he gather unto himself his spirit and his breath;
If He were to set His heart to it and withdraw His Spirit and breath,
Shall even he that hateth right govern? and wilt thou condemn him that is most just?
Could one who hates justice govern? Will you condemn the just and mighty One,
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
For he will not lay upon man more than right; that he should enter into judgment with God.
For God need not examine a man further or have him approach for judgment.
Because they turned back from him, and would not consider any of his ways:
because they turned aside from Him and had no regard for any of His ways.
So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
They caused the cry of the poor to come before Him, and He heard the outcry of the afflicted.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
If you sin, what do you accomplish against Him? If you multiply your transgressions, what do you do to Him?
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,
If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
If they obey and serve Him, then they end their days in prosperity and their years in happiness.
Behold, God exalteth by his power: who teacheth like him?
Behold, God is exalted in His power. Who is a teacher like Him?
Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Who has appointed His way for Him, or told Him, ‘You have done wrong’?