7,821 verses contain “His” (in the KJV: 7,146, in the BSB: 5,467) — showing 1,301–1,400
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Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Then all the men of
his city will stone him to death. So you must
purge the evil from among you, and all Israel will hear and be afraid.
And if a man have committed a sin worthy of death, and he be to be put to death, and thou
hang him on a tree:
If a man has committed a sin worthy of death, and he is executed, and you
hang his body on a tree,
His body shall not remain all night upon the tree, but thou shalt in any wise
bury him that day; (for he that is
hanged is
accursed of God;) that thy land be not
defiled, which the LORD thy God giveth thee for an inheritance.
you must not leave the body on the tree overnight, but you must be sure to
bury him that day, because
anyone who is hung on a tree is under God’s
curse. You must not
defile the land that the LORD your God is giving you as an inheritance.
Thou shalt not see the brother’s ox or
his sheep go
astray, and hide
thyself from them: thou shalt in any case bring them again unto thy brother.
If you see your brother’s ox or sheep
straying, you must not
ignore it; be sure to return it to your brother.
In like manner shalt thou do with
his ass; and so shalt thou do with
his raiment; and with all lost things of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide
thyself.
And you shall do the same for
his donkey,
his cloak, or anything your brother has lost and you have found. You must not
ignore it.
Thou shalt not see thy brother’s
ass or
his ox fall down by the way, and hide
thyself from them: thou shalt surely help him to lift them up again.
If you see your brother’s
donkey or ox fallen on the road, you must not
ignore it; you must help him lift it up.
And they shall
amerce him in an hundred shekels of silver, and give them unto the father of the
damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be
his wife; he may not put her away all
his days.
They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain
his wife; he must not
divorce her as long as he lives.
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the
damsel, because she
cried not, being in the city; and the man, because he hath humbled
his neighbour’s wife: so thou shalt put away evil from among you.
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has
violated his neighbor’s wife. So you must
purge the evil from among you.
But unto the
damsel thou shalt do nothing; there is in the
damsel no sin worthy of death: for as when a man riseth against
his neighbour, and slayeth him, even so is this matter:
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks
his neighbor and murders him.
Then the man that lay with her shall give unto the
damsel’s father fifty shekels of silver, and she shall be
his wife; because he hath humbled her, he may not put her away all
his days.
then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become
his wife because he has
violated her. He must not
divorce her as long as he lives.
A man shall not take
his father’s wife, nor discover
his father’s
skirt.
A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
No man with
crushed or severed
genitals may enter the assembly of the LORD.
A
bastard shall not enter into the congregation of the LORD; even to
his tenth generation shall he not enter into the congregation of the LORD.
No one of
illegitimate birth may enter the assembly of the LORD, nor may any of
his descendants, even to the tenth generation.
Thou shalt not
abhor an
Edomite; for he is thy brother: thou shalt not
abhor an Egyptian; because thou
wast a stranger in
his land.
Do not
despise an
Edomite, for he is your brother. Do not
despise an Egyptian, because you lived as a foreigner in
his land.
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
Do not return a slave to his master if he has taken refuge with you.
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not
oppress him.
Let him live among you wherever he chooses, in the town of
his pleasing. Do not
oppress him.
When a man hath taken a wife, and married her, and it come to pass that she find no favour in
his eyes, because he hath found some uncleanness in her: then let him write her a bill of
divorcement, and give it in her hand, and send her out of
his house.
If a man marries a woman, but she becomes displeasing to him because he finds some
indecency in her, he may write her a
certificate of
divorce, hand it to her, and send her away from
his house.
And when she is departed out of his house, she may go and be another man’s wife.
If, after leaving his house, she goes and becomes another man’s wife,
And if the latter husband
hate her, and write her a bill of
divorcement, and giveth it in her hand, and sendeth her out of
his house; or if the latter husband die, which took her to be
his wife;
and the second man hates her, writes her a
certificate of
divorce, hands it to her, and sends her away from
his house, or if he dies,
Her former husband, which sent her away, may not take her again to be
his wife, after that she is
defiled; for that is
abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
then the husband who
divorced her first may not remarry her after she has been
defiled, for that is an
abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance.
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall
cheer up
his wife which he hath taken.
If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married.
If a man be found
stealing any of
his brethren of the children of Israel, and maketh
merchandise of him, or selleth him; then that
thief shall die; and thou shalt put evil away from among you.
If a man is caught
kidnapping one of
his Israelite brothers, whether he treats him as a slave or sells him, the
kidnapper must die. So you must
purge the evil from among you.
When thou
dost lend thy brother any thing, thou shalt not go into
his house to
fetch his pledge.
When you
lend anything to your
neighbor, do not enter
his house to collect security.
And if the man be poor, thou shalt not sleep with
his pledge:
If he is a poor man, you must not go to sleep with the security in your possession;
In any case thou shalt deliver him the
pledge again when the sun goeth down, that he may sleep in
his own
raiment, and
bless thee: and it shall be righteousness unto thee before the LORD thy God.
be sure to return it to him by
sunset, so that he may sleep in
his own
cloak and
bless you, and this will be credited to you as righteousness before the LORD your God.
At
his day thou shalt give him
his hire, neither shall the sun go down upon it; for he is poor, and setteth
his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
You are to pay
his wages each day before
sunset, because he is poor and depends on them. Otherwise he may cry out to the LORD against you, and you will be guilty of sin.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
If the guilty man deserves to be beaten, the judge shall have him lie down and be
flogged in
his presence with the number of lashes
his crime warrants.
If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.
When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as
his wife and
fulfill the duty of a brother-in-law for her.
And it shall be, that the
firstborn which she beareth shall succeed in the name of
his brother which is dead, that
his name be not put out of Israel.
The first son she bears will carry on the name of the dead brother, so that
his name will not be
blotted out from Israel.
And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.
But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.”
Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
Then the elders of
his city shall
summon him and speak with him. If he persists and says, “I do not want to marry her,”
Then shall
his brother’s wife come unto him in the presence of the elders, and loose
his shoe from off
his foot, and
spit in
his face, and shall answer and say, So shall it be done unto that man that will not build up
his brother’s house.
his brother’s widow shall go up to him in the presence of the elders, remove
his sandal,
spit in
his face, and declare, “This is what is done to the man who will not maintain
his brother’s line.”
And
his name shall be called in Israel, The house of him that hath
his shoe loosed.
And
his family name in Israel will be called “The House of the
Unsandaled.”
When men
strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
If two men are fighting, and the wife of one steps in to
rescue her husband from the one striking him, and she reaches out her hand and grabs
his genitals,
That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a
basket, and shalt go unto the place which the LORD thy God shall choose to place
his name there.
you are to take some of the firstfruits of all your produce from the soil of the land that the LORD your God is giving you and put them in a
basket. Then go to the place the LORD your God will choose as a dwelling for
His Name,
Thou hast
avouched the LORD this day to be thy God, and to walk in
his ways, and to keep
his statutes, and
his commandments, and
his judgments, and to
hearken unto
his voice:
Today you have proclaimed that the LORD is your God and that you will walk in
His ways, keep
His statutes and commandments and ordinances, and
listen to
His voice.
And the LORD hath
avouched thee this day to be
his peculiar people, as he hath promised thee, and that thou shouldest keep all
his commandments;
And
today the LORD has proclaimed that you are
His people and
treasured possession as He promised, that you are to keep all
His commandments,
Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
You shall therefore obey the voice of the LORD your God and follow
His commandments and statutes I am giving you
today.”
Cursed be he that setteth light by
his father or
his mother. And all the people shall say,
Amen.
‘
Cursed is he who dishonors
his father or mother.’ And let all the people say, ‘
Amen!’
‘
Cursed is he who moves
his neighbor’s boundary stone.’ And let all the people say, ‘
Amen!’
Cursed be he that lieth with
his father’s wife; because he uncovereth
his father’s
skirt. And all the people shall say,
Amen.
‘
Cursed is he who sleeps with
his father’s wife, for he has
violated his father’s marriage bed.’ And let all the people say, ‘
Amen!’
Cursed be he that lieth with
his sister, the daughter of
his father, or the daughter of
his mother. And all the people shall say,
Amen.
‘
Cursed is he who sleeps with
his sister, the daughter of
his father or the daughter of
his mother.’ And let all the people say, ‘
Amen!’
Cursed be he that lieth with
his mother in law. And all the people shall say,
Amen.
‘
Cursed is he who sleeps with
his mother-in-law.’ And let all the people say, ‘
Amen!’
Cursed be he that smiteth
his neighbour secretly. And all the people shall say,
Amen.
‘
Cursed is he who strikes down
his neighbor in secret.’ And let all the people say, ‘
Amen!’
And it shall come to pass, if thou shalt
hearken diligently unto the voice of the LORD thy God, to observe and to do all
his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
“Now if you faithfully obey the voice of the LORD your God and are careful to follow all
His commandments I am giving you
today, the LORD your God will set you high above all the nations of the earth.
The LORD shall establish thee an holy people unto himself, as he hath
sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in
his ways.
The LORD will establish you as
His holy people, just as He has
sworn to you, if you keep the commandments of the LORD your God and walk in
His ways.
The LORD shall open unto thee
his good
treasure, the heaven to give the rain unto thy land in
his season, and to
bless all the work of thine hand: and thou shalt
lend unto many nations, and thou shalt not
borrow.
The LORD will open the heavens,
His abundant
storehouse, to send rain on your land in season and to
bless all the work of your hands. You will
lend to many nations, but
borrow from none.
But it shall come to pass, if thou
wilt not
hearken unto the voice of the LORD thy God, to observe to do all
his commandments and
his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
If, however, you do not obey the LORD your God by carefully following all
His commandments and statutes I am giving you
today, all these curses will come upon you and overtake you:
Thou shalt have olive trees throughout all thy coasts, but thou shalt not
anoint thyself with the oil; for thine olive shall cast
his fruit.
You will have olive trees throughout your territory but will never
anoint yourself with oil, because the olives will drop off.
Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:
All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you.
So that the man that is tender among you, and very delicate,
his eye shall be evil toward
his brother, and toward the wife of
his bosom, and toward the
remnant of
his children which he shall leave:
The most gentle and refined man among you will
begrudge his brother, the wife he embraces, and the rest of
his children who have survived,
So that he will not give to any of them of the flesh of
his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness,
wherewith thine enemies shall distress thee in all thy gates.
refusing to share with any of them the flesh of
his children he will eat because he has nothing left in the siege and distress that your enemy will
inflict on you within all your gates.
And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
Moses summoned all Israel and proclaimed to them, “You have seen with your own eyes everything the LORD did in Egypt to Pharaoh, to all his officials, and to all his land.
That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:
so that you may enter into the covenant of the LORD your God, which He is making with you
today, and into
His oath,
That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath
sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
and so that He may establish you
today as
His people, and He may be your God as He promised you and as He
swore to your fathers, to Abraham, Isaac, and Jacob.
And it come to pass, when he heareth the words of this
curse, that he
bless himself in
his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add
drunkenness to
thirst:
because when such a person hears the words of this oath, he invokes a blessing on himself, saying, ‘I will have peace, even though I walk in the
stubbornness of my own heart.’ This will bring
disaster on the watered land as well as the dry.
The LORD will not
spare him, but then the anger of the LORD and
his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall
blot out
his name from under heaven.
The LORD will never be willing to
forgive him. Instead,
His anger and jealousy will burn against that man, and every
curse written in this book will fall upon him. The LORD will
blot out
his name from under heaven
And that the whole land thereof is
brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of
Sodom, and
Gomorrah, Admah, and
Zeboim, which the LORD overthrew in
his anger, and in
his wrath:
All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of
Sodom and
Gomorrah, Admah and Zeboiim, which the LORD overthrew in
His fierce anger.
And the LORD rooted them out of their land in anger, and in wrath, and in great
indignation, and cast them into another land, as it is this day.
The LORD uprooted them from their land in
His anger,
rage, and great wrath, and He cast them into another land, where they are
today.’
And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
and when you and your children return to the LORD your God and obey
His voice with all your heart and all your soul according to everything I am giving you
today,
And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.
And you will again obey the voice of the LORD and follow all
His commandments I am giving you
today.
If thou shalt
hearken unto the voice of the LORD thy God, to keep
his commandments and
his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.
if you obey the LORD your God by keeping His commandments and statutes that are written in this Book of the Law, and if you turn to Him with all your heart and with all your soul.
In that I command thee this day to love the LORD thy God, to walk in
his ways, and to keep
his commandments and
his statutes and
his judgments, that thou mayest live and multiply: and the LORD thy God shall
bless thee in the land
whither thou goest to possess it.
For I am commanding you
today to love the LORD your God, to walk in
His ways, and to keep
His commandments, statutes, and ordinances, so that you may live and increase, and the LORD your God may
bless you in the land that you are entering to possess.
That thou mayest love the LORD thy God, and that thou mayest obey
his voice, and that thou mayest
cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD
sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
and that you may love the LORD your God, obey Him, and hold fast to Him. For He is your life, and He will
prolong your life in the land that the LORD
swore to give to your fathers, to Abraham, Isaac, and Jacob.”
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
They have corrupted themselves, their spot is not the spot of
his children: they are a
perverse and
crooked generation.
His people have acted corruptly toward Him; the spot on them is not that of
His children, but of a
perverse and
crooked generation.
For the LORD’S portion is his people; Jacob is the lot of his inheritance.
But the LORD’s portion is
His people, Jacob
His allotted inheritance.
He found him in a desert land, and in the waste
howling wilderness; he led him about, he
instructed him, he kept him as the apple of
his eye.
He found him in a desert land, in a barren,
howling wilderness; He surrounded him, He
instructed him, He guarded him as the apple of
His eye.
As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
As an eagle stirs up its nest and hovers over its young, He spread His wings to catch them and carried them on His pinions.
But
Jeshurun waxed fat, and
kicked: thou art
waxen fat, thou art grown thick, thou art covered with fatness; then he
forsook God which made him, and lightly esteemed the Rock of
his salvation.
They
provoked him to jealousy with strange gods, with abominations
provoked they him to anger.
They
provoked His jealousy with foreign gods; they
enraged Him with abominations.
And when the LORD saw it, he
abhorred them, because of the
provoking of
his sons, and of
his daughters.
When the LORD saw this, He rejected them,
provoked to anger by
His sons and daughters.
For the LORD shall judge
his people, and
repent himself for
his servants, when he
seeth that their power is gone, and there is none shut up, or left.
For the LORD will
vindicate His people and have
compassion on
His servants when He sees that their strength is gone and no one remains, slave or free.
Rejoice, O heavens, with Him, and let all God’s angels worship Him.
Rejoice, O nations, with
His people; for He will
avenge the blood of
His children. He will take
vengeance on
His adversaries and repay those who
hate Him; He will
cleanse His land and
His people.
And die in the mount
whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount
Hor, and was gathered unto
his people:
And there on the mountain that you
climb, you will die and be gathered to your people, just as your brother Aaron died on Mount
Hor and was gathered to
his people.
And this is the blessing,
wherewith Moses the man of God blessed the children of Israel before
his death.
This is the blessing that Moses the man of God pronounced upon the Israelites before his death.
And he said, The LORD came from
Sinai, and rose up from
Seir unto them; he
shined forth from mount
Paran, and he came with ten thousands of saints: from
his right hand went a
fiery law for them.
He said: “The LORD came from
Sinai and
dawned upon us from
Seir; He
shone forth from Mount
Paran and came with myriads of holy ones, with flaming fire at
His right hand.
Yea, he loved the people; all
his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
Surely You love the people; all the holy ones are in Your hand, and they sit down at Your feet; each receives Your words—
Let
Reuben live, and not die; and let not
his men be few.
Let
Reuben live and not die, nor
his men be few.”
And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
And concerning Judah he said: “O LORD, hear the cry of Judah and bring him to his people. With his own hands he defends his cause, but may You be a help against his foes.”
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
He said of his father and mother, ‘I do not consider them.’ He disregarded his brothers and did not know his own sons, for he kept Your word and maintained Your covenant.
Bless, LORD,
his substance, and accept the work of
his hands:
smite through the loins of them that rise against him, and of them that
hate him, that they rise not again.
Bless his substance, O LORD, and accept the work of
his hands.
Smash the loins of those who rise against him, and of
his foes so they can rise no more.”
And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders.
Concerning Benjamin he said: “May the beloved of the LORD rest secure in Him; God shields him all day long, and upon His shoulders he rests.”
And of Joseph he said, Blessed of the LORD be
his land, for the precious things of heaven, for the
dew, and for the deep that coucheth beneath,
Concerning Joseph he said: “May
his land be blessed by the LORD with the precious
dew from heaven above and the deep waters that lie beneath,
And for the precious things of the earth and
fulness thereof, and for the good will of him that dwelt in the
bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from
his brethren.
with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning
bush. May these rest on the head of Joseph and crown the
brow of the prince of
his brothers.
His glory is like the
firstling of
his bullock, and
his horns are like the horns of unicorns: with them he shall
push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of
Manasseh.
His majesty is like a
firstborn bull, and
his horns are like those of a wild ox. With them he will
gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of
Manasseh.”
And he provided the first part for himself, because there, in a portion of the
lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and
his judgments with Israel.
He chose the best land for himself, because a ruler’s portion was reserved for him there. He came with the leaders of the people; he administered the LORD’s justice and His ordinances for Israel.”
And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
And concerning Asher he said: “May Asher be the most blessed of sons; may he be the most favored among his brothers and dip his foot in oil.
There is none like unto the God of
Jeshurun, who rideth upon the heaven in thy help, and in
his excellency on the sky.
“There is none like the God of
Jeshurun, who rides the heavens to your aid, and the clouds in
His majesty.
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also
his heavens shall drop down
dew.
So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens
drip with
dew.
And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of
his sepulchre unto this day.
And He buried him in a valley in the land of Moab facing Beth-peor, and no one to this day knows the
location of
his grave.
And Moses was an hundred and twenty years old when he died:
his eye was not
dim, nor
his natural force
abated.
Moses was a hundred and twenty years old when he died, yet
his eyes were not weak, and
his vitality had not diminished.
And Joshua the son of
Nun was full of the spirit of wisdom; for Moses had laid
his hands upon him: and the children of Israel
hearkened unto him, and did as the LORD commanded Moses.
Now Joshua son of
Nun was filled with the spirit of wisdom because Moses had laid
his hands on him. So the Israelites obeyed him and did as the LORD had commanded Moses.
In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
no prophet who did all the signs and wonders that the LORD sent Moses to do in the land of Egypt to Pharaoh and to all his officials and all his land,
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of
Nun, Moses’ minister, saying,
Now after the death of
His servant Moses, the LORD spoke to Joshua son of
Nun, Moses’ assistant, saying,
And it shall be, that
whosoever shall go out of the doors of thy house into the street,
his blood shall be upon
his head, and we will be guiltless: and
whosoever shall be with thee in the house,
his blood shall be on our head, if any hand be upon him.
If
anyone goes out the door of your house into the street,
his blood will be on
his own head, and we will be innocent. But if a hand is laid on
anyone with you in the house,
his blood will be on our heads.
And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were
dipped in the
brim of the water, (for Jordan overfloweth all
his banks all the time of harvest,)
Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water’s edge,