93 verses contain “Howbeit” (in the KJV: 93, in the BSB: 0) — showing 1–93
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Howbeit Sisera fled away on his feet to the tent of Jael the wife of
Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of
Heber the Kenite.
Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of
Heber the Kenite, because there was peace between Jabin king of Hazor and the house of
Heber the Kenite.
Howbeit the hair of his head began to grow again after he was
shaven.
However, the hair of his head began to grow back after it had been
shaved.
And they called the name of the city
Dan, after the name of
Dan their father, who was born unto Israel:
howbeit the name of the city was Laish at the first.
They named it
Dan, after their
forefather Dan, who was born to Israel—though the city was formerly named Laish.
Howbeit we may not give them wives of our daughters: for the children of Israel have
sworn, saying,
Cursed be he that giveth a wife to Benjamin.
But we cannot give them our daughters as wives.” For the Israelites had
sworn, “
Cursed is he who gives a wife to a
Benjamite.”
And now it is true that I am thy near
kinsman:
howbeit there is a
kinsman nearer than I.
Now therefore
hearken unto their voice:
howbeit yet
protest solemnly unto them, and
shew them the manner of the king that shall reign over them.
Now
listen to them, but you must solemnly
warn them and show them the manner of the king who will reign over them.”
Howbeit he refused to turn aside: wherefore
Abner with the hinder end of the
spear smote him under the fifth rib, that the
spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where
Asahel fell down and died stood still.
But
Asahel refused to turn away; so
Abner thrust the
butt of his
spear into his stomach, and it came out his back, and he fell dead on the spot. And every man
paused when he came to the place where
Asahel had fallen and died.
Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to
blaspheme, the child also that is born unto thee shall surely die.
Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”
Howbeit he would not
hearken unto her voice: but, being stronger than she, forced her, and lay with her.
But Amnon refused to
listen to her, and being stronger, he
violated her and lay with her.
And the king said to
Absalom,
Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him:
howbeit he would not go, but blessed him.
“No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although
Absalom urged him, he was not willing to go, but gave him his blessing.
Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.
Was he not more honored than the Three? And he became their commander, even though he was not included among the Three.
And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD.
“You know that the
kingship was mine,” he said. “All Israel expected that I should reign, but the
kingship has turned to my brother, for it has come to him from the LORD.
Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard.
Howbeit I will not
rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.
Yet I will not
tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”
Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.
But Pharaoh asked him, “What have you lacked here with me that you suddenly want to go back to your own country?” “Nothing,”
Hadad replied, “but please let me go.”
Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:
Nevertheless, I will not take the whole kingdom out of Solomon’s hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and statutes.
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof;
howbeit the slingers went about it, and
smote it.
They destroyed the cities, and each man threw stones on every good field until it was covered. They stopped up every spring and cut down every good tree. Only Kir-haraseth was left with stones in place, but men with
slings surrounded it and attacked it as well.
And
Elisha said unto him, Go, say unto him, Thou mayest certainly recover:
howbeit the LORD hath shewed me that he shall surely die.
Elisha answered, “Go and tell him, ‘You will surely recover.’ But the LORD has shown me that in fact he will die.”
Howbeit from the sins of
Jeroboam the son of Nebat, who made Israel to sin,
Jehu departed not from after them, to wit, the golden
calves that were in
Bethel, and that were in
Dan.
but he did not turn away from the sins that
Jeroboam son of Nebat had caused Israel to commit—the worship of the golden
calves at
Bethel and
Dan.
Howbeit there were not made for the house of the LORD
bowls of silver,
snuffers, basons,
trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:
However, the money brought into the house of the LORD was not used for making silver basins,
wick trimmers,
sprinkling bowls,
trumpets, or any articles of gold or silver for the house of the LORD.
Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
Nevertheless, the high places were not taken away, and the people continued sacrificing and burning incense on the high places.
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.
Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD.
Howbeit every nation made gods of their own, and put them in the houses of the high places which the
Samaritans had made, every nation in their cities wherein they dwelt.
Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places.
Howbeit they did not
hearken, but they did after their former manner.
Howbeit there was no
reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
But they need not account for the money put into their hands, since they work with
integrity.”
Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three.
He was
doubly honored above the Three, and he became their commander, even though he was not included among the Three.
Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
Yet the LORD, the God of Israel, chose me out of all my father’s house to be king over Israel
forever. For He chose Judah as leader, and from the house of Judah He chose my father’s household, and from my father’s sons He was pleased to make me king over all Israel.
Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
But I did not believe the reports until I came and saw with my own eyes. Indeed, not half of the greatness of your wisdom was told to me. You have far exceeded the report I heard.
And the battle increased that day:
howbeit the king of Israel stayed himself up in his
chariot against the Syrians until the even: and about the time of the sun going down he died.
The battle
raged throughout that day, and the king of Israel
propped himself up in his
chariot facing the Arameans until evening. And at
sunset he died.
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
The high places, however, were not removed; the people had not yet set their hearts on the God of their fathers.
Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.
Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants
forever.
Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired.
Howbeit they buried him in the city of David, but not in the
sepulchres of the kings.
Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He died, to no one’s
regret, and was buried in the City of David, but not in the tombs of the kings.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye
hasten the matter.
Howbeit the Levites
hastened it not.
So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make
haste.
And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.
And he did what was right in the eyes of the LORD, just as his father Uzziah had done. In addition, he did not enter the temple of the LORD. But the people still
behaved corruptly.
Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to
enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in
Hezekiah’s heart.
Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:
You are just in all that has
befallen us, because You have acted faithfully, while we have acted wickedly.
Because they met not the children of Israel with bread and with water, but
hired Balaam against them, that he should
curse them:
howbeit our God turned the
curse into a blessing.
because they had not met the Israelites with food and water, but had
hired Balaam to call down a
curse against them (although our God had turned the
curse into a blessing).
Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
Yet no one stretches out his hand to a ruined man when he
cries for help in his distress.
Howbeit he meaneth not so, neither
doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations.
Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this
abominable thing that I
hate.
Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this
detestable thing that I
hate.’
Howbeit this kind goeth not out but by prayer and fasting.
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had
compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
They worship Me in vain; they teach as doctrine the precepts of men.’
(
Howbeit there came other boats from
Tiberias nigh unto the place where they did eat bread, after that the Lord had given
thanks:)
However, some boats from
Tiberias landed near the place where the people had eaten the bread after the Lord had given
thanks.
Howbeit no man spake openly of him for fear of the Jews.
Yet no one would speak publicly about Him for fear of the Jews.
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
But we know where this man is from. When the Christ comes, no one will know where He is from.”
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
They thought that Jesus was talking about actual sleep, but He was speaking about the death of
Lazarus.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but
whatsoever he shall hear, that shall he speak: and he will
shew you things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
But many who heard the message believed, and the number of men grew to about five thousand.
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
However, the Most High does not dwell in houses made by human hands. As the prophet says:
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with
Barnabas to Derbe.
But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with
Barnabas for Derbe.
Howbeit certain men
clave unto him, and believed: among the which was
Dionysius the
Areopagite, and a woman named Damaris, and others with them.
But some joined him and believed, including
Dionysius the
Areopagite, a woman named Damaris, and others who were with them.
Howbeit we must be cast upon a certain island.
However, we must run
aground on some island.”
Howbeit they looked when he should have
swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no
harm come to him, they changed their minds, and said that he was a god.
The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to
nought:
Among the
mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
Howbeit there is not in every man that knowledge: for some with conscience of the
idol unto this hour eat it as a thing offered unto an
idol; and their conscience being weak is
defiled.
But not
everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an
idol. And since their conscience is weak, it is
defiled.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
Brethren, be not children in understanding:
howbeit in
malice be ye children, but in understanding be men.
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be
mature.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
The spiritual, however, was not first, but the natural, and then the spiritual.
I speak as concerning reproach, as though we had been weak.
Howbeit whereinsoever any is bold, (I speak
foolishly,) I am bold also.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might
shew forth all
longsuffering, for a pattern to them which should
hereafter believe on him to life
everlasting.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect
patience as an example to those who would believe in Him for eternal life.
For some, when they had heard, did
provoke:
howbeit not all that came out of Egypt by Moses.
For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?
Howbeit Josias did not turn back his
chariot from him, but undertook to fight with him, not regarding the words of the prophet Jeremy spoken by the mouth of the Lord:
But she replied upon me, It was given for a gift more than the wages.
Howbeit I did not believe her, but
bade her render it to the owners: and I was
abashed at her. But she replied upon me, Where are thine
alms and thy righteous deeds? behold, thou and all thy works are known.
Howbeit Aman the son of Amadathus the Agagite, who was in great honour with the king, sought to
molest Mardocheus and his people because of the two eunuchs of the king.
Howbeit neither are they to be
pardoned.
Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving
heed unto idols, and also unjustly
swore in
deceit,
despising holiness.
Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.
Howbeit many in Israel were fully resolved and confirmed in themselves not to eat any unclean thing.
Howbeit they answered them not, neither cast they a stone at them, nor stopped the places where they lay
hid;
Howbeit all the
hindmost of them were slain with the sword: for they pursued them unto Gazera, and unto the plains of
Idumea, and
Azotus, and Jamnia, so that there were slain of them upon a three thousand men.
Whereupon Judas sent unto them in peaceable manner, saying, Let us pass through your land to go into our own country, and none shall do you any
hurt; we will only pass through on foot:
howbeit they would not open unto him.
Howbeit the man
Judas and his brethren were greatly
renowned in the sight of all Israel, and of all the heathen,
wheresoever their name was heard of;
Howbeit certain of them that were besieged got forth, unto whom some ungodly men of Israel joined themselves:
Howbeit the rest of the Jews seeing the strength of the king, and the violence of his forces, turned away from them.
Whereupon they believed him:
howbeit he took of them
threescore men, and
slew them in one day, according to the words which he wrote,
He came therefore to
Judas, and they
saluted one another
peaceably.
Howbeit the enemies were prepared to take away
Judas by violence.
Howbeit if
hereafter the one party or the other shall think to meet to add or diminish any thing, they may do it at their pleasures, and
whatsoever they shall add or take away shall be
ratified.
Then
Jonathan and they that were with him
leapt into Jordan, and
swam over unto the other bank:
howbeit the other passed not over Jordan unto them.
Then removed he, and came with a great host, and sent letters
privily to his adherents in
Judea, that they should take
Jonathan and those that were with him:
howbeit they could not, because their counsel was known unto them.
Howbeit they that were of the city gathered themselves together into the midst of the city, to the number of an hundred and twenty thousand men, and would have slain the king.
Howbeit we would not be
troublesome unto you, nor to others of our confederates and friends, in these wars:
Howbeit Jonathan and his company knew it not till the morning: for they saw the lights burning.
Howbeit he was afraid that
Jonathan would not suffer him, and that he would fight against him; wherefore he sought a way how to take
Jonathan, that he might kill him. So he removed, and came to Bethsan.
So he sent them the children and the hundred talents:
howbeit Tryphon
dissembled neither would he let
Jonathan go.
And when as they rose in the morning, and went into the plain, behold, a mighty great host both of
footmen and
horsemen came against them:
howbeit there was a water
brook betwixt them.
Where the son of Abubus receiving them
deceitfully into a little hold, called Docus, which he had built, made them a great
banquet:
howbeit he had
hid men there.
Howbeit for all this he obtained not the principality, but at the last received shame for the reward of his treason, and fled again into the country of the
Ammonites.
Howbeit he nothing at all ceased from his
bragging, but still was filled with pride, breathing out fire in his
rage against the Jews, and commanding to
haste the journey: but it came to pass that he fell down from his
chariot, carried violently; so that having a
sore fall, all the members of his body were much pained.
Howbeit Dositheus and Sosipater, who were of Maccabeus’ captains, went forth, and
slew those that
Timotheus had left in the fortress, above ten thousand men.
Howbeit having
gotten opportunity to further his
foolish enterprize, and being called into counsel by
Demetrius, and asked how the Jews stood affected, and what they intended, he answered
thereunto: