1,998 verses contain “Jud” (in the KJV: 1,897, in the BSB: 1,321) — showing 1,501–1,600
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Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
But we are sure that the judgment of God is according to truth against them which commit such things.
And we know that God’s judgment against those who do such things is based on truth.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
God forbid: for then how shall God judge the world?
Certainly not! In that case, how could God judge the world?
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Him that is weak in the faith receive ye, but not to doubtful disputations.
Accept him whose faith is weak, without passing judgment on his opinions.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there,
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.
But he that is spiritual judgeth all things, yet he himself is judged of no man.
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
For what have I to do to judge them also that are without? do not ye judge them that are within?
What business of mine is it to judge those outside the church? Are you not to judge those inside?
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
God will judge those outside. “Expel the wicked man from among you.”
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Know ye not that we shall judge angels? how much more things that pertain to this life?
Do you not know that we will judge angels? How much more the things of this life!
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.
I speak as to wise men; judge ye what I say.
I speak to reasonable people; judge for yourselves what I say.
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
Judge in yourselves: is it comely that a woman pray unto God uncovered?
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
For if we would judge ourselves, we should not be judged.
Now if we judged ourselves properly, we would not come under judgment.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
Let the prophets speak two or three, and let the other judge.
Two or three prophets should speak, and the others should weigh carefully what is said.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
For Christ’s love compels us, because we are convinced that One died for all, therefore all died.
For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.
And was unknown by face unto the churches of Judaea which were in Christ:
I was personally unknown, however, to the churches of Judea that are in Christ.
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom:
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
And as it is appointed unto men once to die, but after this the judgment:
Just as man is appointed to die once, and after that to face judgment,
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Are ye not then partial in yourselves, and are become judges of evil thoughts?
have you not discriminated among yourselves and become judges with evil thoughts?
So speak ye, and so do, as they that shall be judged by the law of liberty.
Speak and act as those who are going to be judged by the law that gives freedom.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
Who shall give account to him that is ready to judge the quick and the dead.
But they will have to give an account to Him who is ready to judge the living and the dead.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
Jude, a servant of Jesus Christ and a brother of James, To those who are called, loved by God the Father, and kept in Jesus Christ:
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea and the springs of waters.”
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”
And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
And I heard the angel of the waters say: “Righteous are You, O Holy One, who is and was, because You have brought these judgments.