361 verses contain “Judge” (in the KJV: 348, in the BSB: 231) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.
And Sarai said unto
Abram, My wrong be upon thee: I have given my
maid into thy
bosom; and when she saw that she had conceived, I was
despised in her eyes: the LORD
judge between me and thee.
Then Sarai said to
Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was
pregnant, she has treated me with contempt. May the LORD
judge between you and me.”
That be far from thee to do after this manner, to
slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the
Judge of all the earth do right?
Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?”
And they said, Stand back. And they said again, This one fellow came in to
sojourn, and he will needs be a
judge: now will we deal worse with thee, than with them. And they pressed
sore upon the man, even Lot, and came near to break the door.
“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.
And
Rachel said, God hath
judged me, and hath also heard my voice, and hath given me a son: therefore called she his name
Dan.
Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may
judge betwixt us both.
You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us.
The God of Abraham, and the God of
Nahor, the God of their father,
judge betwixt us. And Jacob
sware by the fear of his father Isaac.
May the God of Abraham and the God of
Nahor, the God of their father,
judge between us.” So Jacob
swore by the Fear of his father Isaac.
Dan shall
judge his people, as one of the tribes of Israel.
Dan shall provide justice for his people as one of the tribes of Israel.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
But the man replied, “Who made you ruler and
judge over us? Are you
planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done has surely become known.”
And they said unto them, The LORD look upon you, and
judge; because ye have made our savour to be
abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to
slay us.
“May the LORD look upon you and
judge you,” the
foremen said, “for you have made us a
stench before Pharaoh and his officials; you have placed in their hand a sword to kill us!”
And it came to pass on the
morrow, that Moses sat to
judge the people: and the people stood by Moses from the morning unto the evening.
The next day Moses took his seat to judge the people, and they stood around him from morning until evening.
And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou
thyself alone, and all the people stand by thee from morning unto even?
When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?”
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”
And let them
judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall
judge: so shall it be easier for
thyself, and they shall bear the burden with thee.
Have these men
judge the people at all times. Then they can bring you any major issue, but all minor cases they can
judge on their own, so that your load may be
lightened as they share it with you.
And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
then his master is to bring him before the
judges. And he shall take him to the door or
doorpost and
pierce his ear with an
awl. Then he shall serve his master for life.
If men
strive, and
hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the
judges determine.
If men who are fighting strike a
pregnant woman and her child is born
prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.
If the
thief be not found, then the master of the house shall be brought unto the
judges, to see whether he have put his hand unto his neighbour’s goods.
If the
thief is not found, the owner of the house must appear before the
judges to determine whether he has taken his
neighbor’s property.
For all manner of
trespass, whether it be for ox, for
ass, for sheep, for
raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the
judges; and whom the
judges shall
condemn, he shall pay double unto his neighbour.
In all cases of
illegal possession of an ox, a
donkey, a sheep, a garment, or any lost
item that someone claims, ‘This is mine,’ both parties shall bring their cases before the
judges. The one whom the
judges find guilty must pay back double to his
neighbor.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
And Moses said unto the
judges of Israel,
Slay ye every one his men that were joined unto
Baal-peor.
So Moses told the
judges of Israel, “Each of you must kill all of his men who have joined in worshiping
Baal of Peor.”
Then the congregation shall
judge between the
slayer and the
revenger of blood according to these judgments:
then the congregation must
judge between the
slayer and the
avenger of blood according to these ordinances.
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident.
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
You are to
appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to
judge the people with righteous judgment.
If there arise a matter too hard for thee in judgment, between blood and blood, between
plea and
plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
If a case is too difficult for you to
judge, whether the controversy within your gates is regarding
bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
And thou shalt come unto the priests the Levites, and unto the
judge that shall be in those days, and
enquire; and they shall
shew thee the sentence of judgment:
You are to go to the
Levitical priests and to the
judge who presides at that time. Inquire of them, and they will give you a
verdict in the case.
And the man that will do
presumptuously, and will not
hearken unto the priest that standeth to minister there before the LORD thy God, or unto the
judge, even that man shall die: and thou shalt put away the evil from Israel.
But the man who acts
presumptuously, refusing to
listen either to the priest who stands there to serve the LORD your God, or to the
judge, must be put to death. You must
purge the evil from Israel.
Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.
And the
judges shall make
diligent inquisition: and, behold, if the witness be a false witness, and hath
testified falsely against his brother;
The
judges shall
investigate thoroughly, and if the witness is
proven to be a
liar who has falsely accused his brother,
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
your elders and
judges must come out and measure the distance from the
victim to the
neighboring cities.
If there be a controversy between men, and they come unto judgment, that the
judges may
judge them; then they shall
justify the righteous, and
condemn the wicked.
If there is a dispute between men, they are to go to court to be
judged, so that the innocent may be
acquitted and the guilty condemned.
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
If the guilty man deserves to be beaten, the
judge shall have him lie down and be
flogged in his presence with the number of lashes his crime warrants.
For their rock is not as our Rock, even our enemies themselves being judges.
For their rock is not like our Rock, even our enemies
concede.
For the LORD shall
judge his people, and
repent himself for his servants, when he
seeth that their power is gone, and there is none shut up, or left.
For the LORD will
vindicate His people and have
compassion on His servants when He sees that their strength is gone and no one remains, slave or free.
And all Israel, and their elders, and officers, and their
judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount
Gerizim, and half of them over against mount
Ebal; as Moses the servant of the LORD had commanded before, that they should
bless the people of Israel.
All Israel, foreigners and citizens alike, with their elders, officers, and
judges, stood on both sides of the ark of the covenant of the LORD facing the
Levitical priests who carried it. Half of the people stood in front of Mount
Gerizim and half of them in front of Mount
Ebal, as Moses the servant of the LORD had commanded earlier, to
bless the people of Israel.
And Joshua called for all Israel, and for their elders, and for their heads, and for their
judges, and for their officers, and said unto them, I am old and
stricken in age:
he summoned all Israel, including its elders, leaders, judges, and officers. “I am old and well along in years,” he said,
And Joshua gathered all the tribes of Israel to
Shechem, and called for the elders of Israel, and for their heads, and for their
judges, and for their officers; and they presented themselves before God.
Then Joshua assembled all the tribes of Israel at
Shechem. He summoned the elders, leaders,
judges, and officers of Israel, and they presented themselves before God.
Nevertheless the LORD raised up
judges, which delivered them out of the hand of those that
spoiled them.
Then the LORD raised up
judges, who saved them from the hands of those who
plundered them.
And yet they would not
hearken unto their
judges, but they went a
whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
Israel, however, did not
listen to their
judges. Instead, they
prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience to the LORD’s commandments; they did not do as their fathers had done.
And when the LORD raised them up
judges, then the LORD was with the
judge, and delivered them out of the hand of their enemies all the days of the
judge: for it
repented the LORD because of their groanings by reason of them that
oppressed them and
vexed them.
Whenever the LORD raised up a
judge for the Israelites, He was with that
judge and saved them from the hands of their enemies while the
judge was still alive; for the LORD was moved to
pity by their
groaning under those who
oppressed them and
afflicted them.
And it came to pass, when the
judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their
stubborn way.
But when the
judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices and
stubborn ways.
And the Spirit of the LORD came upon him, and he
judged Israel, and went out to war: and the LORD delivered Chushan-rishathaim king of
Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.
The Spirit of the LORD came upon him, and he became Israel’s
judge and went out to war. And the LORD delivered Cushan-rishathaim king of
Aram into the hand of Othniel, who prevailed against him.
And he judged Israel twenty and three years, and died, and was buried in Shamir.
Tola judged Israel twenty-three years, and when he died, he was buried in Shamir.
And after him arose
Jair, a Gileadite, and
judged Israel twenty and two years.
Tola was followed by
Jair the Gileadite, who
judged Israel twenty-two years.
Wherefore I have not
sinned against thee, but thou doest me wrong to war against me: the LORD the
Judge be
judge this day between the children of Israel and the children of
Ammon.
I have not
sinned against you, but you have done me wrong by
waging war against me. May the LORD, the
Judge, decide
today between the Israelites and the
Ammonites.”
And
Jephthah judged Israel six years. Then died
Jephthah the Gileadite, and was buried in one of the cities of
Gilead.
Jephthah judged Israel six years, and when he died, he was buried in one of the cities of
Gilead.
And after him Ibzan of
Bethlehem judged Israel.
And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
He had thirty sons, as well as thirty daughters whom he gave in marriage to men outside his clan; and for his sons he brought back thirty wives from elsewhere. Ibzan judged Israel seven years.
And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.
After Ibzan, Elon the Zebulunite judged Israel ten years.
And after him Abdon the son of
Hillel, a Pirathonite,
judged Israel.
After Elon, Abdon son of
Hillel, from Pirathon,
judged Israel.
And he had forty sons and thirty nephews, that
rode on
threescore and ten
ass colts: and he
judged Israel eight years.
He had forty sons and thirty grandsons, who
rode on seventy
donkeys. And he
judged Israel eight years.
And he judged Israel in the days of the Philistines twenty years.
And
Samson judged Israel for twenty years in the days of the Philistines.
Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of
Manoah his father. And he
judged Israel twenty years.
Then
Samson’s brothers and his father’s family came down, carried him back, and buried him between Zorah and Eshtaol in the tomb of his father
Manoah. And he had
judged Israel twenty years.
Now it came to pass in the days when the
judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to
sojourn in the country of Moab, he, and his wife, and his two sons.
In the days when the
judges ruled, there was a famine in the land. And a certain man from
Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
The
adversaries of the LORD shall be broken to pieces; out of heaven shall he
thunder upon them: the LORD shall
judge the ends of the earth; and he shall give strength unto his king, and
exalt the horn of his
anointed.
Those who
oppose the LORD will be
shattered. He will
thunder from heaven against them. The LORD will
judge the ends of the earth and will give power to His king. He will
exalt the horn of His
anointed.”
If one man sin against another, the
judge shall
judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they
hearkened not unto the voice of their father, because the LORD would
slay them.
If a man sins against another man, God can
intercede for him; but if a man sins against the LORD, who can
intercede for him?” But they would not
listen to their father, since the LORD intended to put them to death.
For I have told him that I will
judge his house for ever for the iniquity which he knoweth; because his sons made themselves
vile, and he restrained them not.
I told him that I would
judge his house
forever for the iniquity of which he knows, because his sons
blasphemed God and he did not restrain them.
And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck
brake, and he died: for he was an old man, and heavy. And he had
judged Israel forty years.
As soon as the ark of God was mentioned,
Eli fell backward from his chair by the city gate, and being old and heavy, he broke his neck and died. And
Eli had
judged Israel forty years.
And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have
sinned against the LORD. And Samuel
judged the children of Israel in Mizpeh.
When they had gathered at
Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they
confessed, “We have
sinned against the LORD.” And Samuel
judged the Israelites at
Mizpah.
And Samuel judged Israel all the days of his life.
So Samuel judged Israel all the days of his life.
And he went from year to year in circuit to
Bethel, and
Gilgal, and Mizpeh, and
judged Israel in all those places.
Every year he would go on a circuit from
Bethel to
Gilgal to
Mizpah, judging Israel in all these places.
And his return was to
Ramah; for there was his house; and there he
judged Israel; and there he built an altar unto the LORD.
Then he would return to
Ramah because his home was there, and there he
judged Israel and built an altar to the LORD.
And it came to pass, when Samuel was old, that he made his sons judges over Israel.
When Samuel grew old, he appointed his sons as judges over Israel.
And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
“Look,” they said, “you are old, and your sons do not walk in your ways. Now
appoint a king to
judge us like all the other nations.”
But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
But when they said, “Give us a king to judge us,” their demand was displeasing in the sight of Samuel; so he prayed to the LORD.
That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
Then we will be like all the other nations, with a king to judge us, to go out before us, and to fight our battles.”
The LORD
judge between me and thee, and the LORD
avenge me of thee: but mine hand shall not be upon thee.
May the LORD
judge between you and me, and may the LORD take
vengeance on you, but my hand will never be against you.
The LORD therefore be
judge, and
judge between me and thee, and see, and
plead my cause, and deliver me out of thine hand.
May the LORD be our
judge and decide between you and me. May He take notice and
plead my case and deliver me from your hand.”
And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house.
and have done since the day I appointed judges over My people Israel. I will give you rest from all your enemies. The LORD declares to you that He Himself will establish a house for you.
Absalom said moreover, Oh that I were made
judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
And he would add, “If only someone would
appoint me
judge in the land, then
everyone with a
grievance or dispute could come to me, and I would give him justice.”
Give therefore thy servant an understanding heart to
judge thy people, that I may
discern between good and bad: for who is able to
judge this thy so great a people?
Therefore give Your servant an understanding heart to
judge Your people and to
discern between good and evil. For who is able to
govern this great people of Yours?”
And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
When all Israel heard of the judgment the king had given, they stood in
awe of him, for they saw that the wisdom of God was in him to
administer justice.
Then he made a
porch for the throne where he might
judge, even the
porch of judgment: and it was covered with
cedar from one side of the floor to the other.
In addition, he built a hall for the throne, the Hall of Justice, where he was to
judge. It was
paneled with
cedar from floor to
ceiling.
Then hear thou in heaven, and do, and
judge thy servants,
condemning the wicked, to bring his way upon his head; and
justifying the righteous, to give him according to his righteousness.
then may You hear from heaven and act. May You
judge Your servants,
condemning the wicked man by bringing down on his own head what he has done, and
justifying the righteous man by rewarding him according to his righteousness.
Surely there was not
holden such a
passover from the days of the
judges that
judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
No such
Passover had been observed from the days of the
judges who had governed Israel through all the days of the kings of Israel and Judah.
And David went out to meet them, and answered and said unto them, If ye be come
peaceably unto me to help me, mine heart shall be
knit unto you: but if ye be come to
betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look
thereon, and
rebuke it.
And David went out to meet them, saying, “If you have come to me in peace to help me, my heart will be united with you; but if you have come to
betray me to my enemies when my hands are free of violence, may the God of our fathers see it and
judge you.”
Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.
Then the trees of the forest will sing for joy before the LORD, for He is coming to judge the earth.
Wheresoever I have walked with all Israel, spake I a word to any of the
judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to
shepherd My people, ‘Why
haven’t you built Me a house of
cedar?’
And since the time that I commanded
judges to be over my people Israel. Moreover I will
subdue all thine enemies.
Furthermore I tell thee that the LORD will build thee an house.
and have done since the day I appointed
judges over My people Israel. And I will
subdue all your enemies. Moreover, I declare to you that the LORD will build a house for you.
Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges:
“Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,
Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
From the Izharites, Chenaniah and his sons had the outside duties as officers and judges over Israel.
Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.
Then Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to every leader in all Israel—the heads of the families.
Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
Now grant me wisdom and knowledge, so that I may lead this people. For who is able to
govern this great people of Yours?”
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for
thyself, that thou mayest
judge my people, over whom I have made thee king:
God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or glory for
yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to
govern My people over whom I have made you king—
Then hear thou from heaven, and do, and
judge thy servants, by requiting the wicked, by
recompensing his way upon his own head; and by
justifying the righteous, by giving him according to his righteousness.
then may You hear from heaven and act. May You
judge Your servants,
condemning the wicked man by bringing down on his own head what he has done, and
justifying the righteous man by rewarding him according to his righteousness.
And he set
judges in the land throughout all the
fenced cities of Judah, city by city,
He appointed judges in the land, in each of the fortified cities of Judah.
And said to the
judges, Take
heed what ye do: for ye
judge not for man, but for the LORD, who is with you in the judgment.
Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
Moreover in Jerusalem did
Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for
controversies, when they returned to Jerusalem.
Moreover,
Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the
Israelite families to
judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.
O our God,
wilt thou not
judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.”
Then wrote Rehum the chancellor, and Shimshai the
scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
From Rehum the commander, Shimshai the
scribe, and the rest of their associates—the
judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of
Susa,
And thou,
Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and
judges, which may
judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And you,
Ezra, according to the wisdom of your God which you possess, are to
appoint magistrates and
judges to
judge all the people west of the Euphrates—all who know the laws of your God. And you are to teach these laws to
anyone who does not know them.
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Let our leaders represent the whole assembly. Then let
everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and
judges of each town, until the fierce anger of our God in this matter is turned away from us.”
Whom, though I were righteous, yet would I not answer, but I would make
supplication to my
judge.
For even if I were right, I could not answer. I could only
beg my
Judge for mercy.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?
He leadeth counsellors away
spoiled, and maketh the
judges fools.
He leads counselors away
barefoot and makes fools of
judges.
Shall any teach God knowledge? seeing he judgeth those that are high.
Can
anyone teach knowledge to God, since He
judges those on high?
And thou sayest, How
doth God know? can he
judge through the dark cloud?
Yet you say: ‘What does God know? Does He judge through thick darkness?
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Then an upright man could reason with Him, and I would be delivered
forever from my
Judge.