81 verses contain “Judged” (in the KJV: 76, in the BSB: 35) — showing 1–81
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And
Rachel said, God hath
judged me, and hath also heard my voice, and hath given me a son: therefore called she his name
Dan.
And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves.
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall
justify the righteous, and
condemn the wicked.
If there is a dispute between men, they are to go to court to be
judged, so that the innocent may be
acquitted and the guilty condemned.
And the Spirit of the LORD came upon him, and he
judged Israel, and went out to war: and the LORD delivered Chushan-rishathaim king of
Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.
The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of
Aram into the hand of Othniel, who prevailed against him.
And he judged Israel twenty and three years, and died, and was buried in Shamir.
Tola judged Israel twenty-three years, and when he died, he was buried in Shamir.
And after him arose
Jair, a Gileadite, and
judged Israel twenty and two years.
Tola was followed by
Jair the Gileadite, who
judged Israel twenty-two years.
And
Jephthah judged Israel six years. Then died
Jephthah the Gileadite, and was buried in one of the cities of
Gilead.
Jephthah judged Israel six years, and when he died, he was buried in one of the cities of
Gilead.
And after him Ibzan of
Bethlehem judged Israel.
And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
He had thirty sons, as well as thirty daughters whom he gave in marriage to men outside his clan; and for his sons he brought back thirty wives from elsewhere. Ibzan judged Israel seven years.
And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.
After Ibzan, Elon the Zebulunite judged Israel ten years.
And after him Abdon the son of
Hillel, a Pirathonite,
judged Israel.
After Elon, Abdon son of
Hillel, from Pirathon,
judged Israel.
And he had forty sons and thirty nephews, that
rode on
threescore and ten
ass colts: and he
judged Israel eight years.
He had forty sons and thirty grandsons, who
rode on seventy
donkeys. And he
judged Israel eight years.
And he judged Israel in the days of the Philistines twenty years.
And
Samson judged Israel for twenty years in the days of the Philistines.
Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of
Manoah his father. And he
judged Israel twenty years.
Then
Samson’s brothers and his father’s family came down, carried him back, and buried him between Zorah and Eshtaol in the tomb of his father
Manoah. And he had
judged Israel twenty years.
And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck
brake, and he died: for he was an old man, and heavy. And he had
judged Israel forty years.
As soon as the ark of God was mentioned,
Eli fell backward from his chair by the city gate, and being old and heavy, he broke his neck and died. And
Eli had
judged Israel forty years.
And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have
sinned against the LORD. And Samuel
judged the children of Israel in Mizpeh.
When they had gathered at
Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they
confessed, “We have
sinned against the LORD.” And Samuel
judged the Israelites at
Mizpah.
And Samuel judged Israel all the days of his life.
So Samuel judged Israel all the days of his life.
And he went from year to year in circuit to
Bethel, and
Gilgal, and Mizpeh, and
judged Israel in all those places.
Every year he would go on a circuit from
Bethel to
Gilgal to
Mizpah, judging Israel in all these places.
And his return was to
Ramah; for there was his house; and there he
judged Israel; and there he built an altar unto the LORD.
Then he would return to
Ramah because his home was there, and there he
judged Israel and built an altar to the LORD.
And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
When all Israel heard of the judgment the king had given, they stood in
awe of him, for they saw that the wisdom of God was in him to
administer justice.
Surely there was not
holden such a
passover from the days of the judges that
judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
No such
Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah.
For this is an
heinous crime;
yea, it is an iniquity to be punished by the judges.
For that would be a
heinous crime, an iniquity to be
judged.
This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
this would also be an iniquity to be judged, for I would have denied God on high.
Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
Rise up, O LORD, do not let man prevail; let the nations be judged in Your presence.
The LORD will not leave him in his hand, nor
condemn him when he is
judged.
the LORD will not leave them in their power or let them be condemned under judgment.
When he shall be judged, let him be condemned: and let his prayer become sin.
When he is tried, let him be found guilty, and may his prayer be regarded as sin.
He
judged the cause of the poor and
needy; then it was well with him: was not this to know me? saith the LORD.
He took up the cause of the poor and
needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD.
And I will judge thee, as women that break
wedlock and shed blood are
judged; and I will give thee blood in
fury and jealousy.
And I will sentence you to the punishment of women who commit
adultery and those who shed blood; so I will bring upon you the wrath of your
bloodshed and jealousy.
Thou also, which hast
judged thy sisters, bear thine own shame for thy sins that thou hast committed more
abominable than they: they are more righteous than thou:
yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
So now you must bear your disgrace, since you have brought
justification for your sisters. For they appear more righteous than you, because your sins were more
vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.
For I will send into her
pestilence, and blood into her street; and the wounded shall be
judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD.
I will send a plague against her and shed blood in her streets; the slain will fall within her, while the sword is against her on every side. Then they will know that I am the LORD.
Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine
envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have
judged thee.
therefore as surely as I live, declares the Lord GOD, I will treat you according to the anger and jealousy you showed in your hatred against them, and I will make Myself known among them when I judge you.
And I scattered them among the heathen, and they were
dispersed through the countries: according to their way and according to their doings I
judged them.
I
dispersed them among the nations, and they were scattered throughout the lands. I
judged them according to their ways and deeds.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
You have carried out the words spoken against us and against our rulers by bringing upon us a great
disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem.
Judge not, that ye be not judged.
“Do not judge, or you will be judged.
For with what judgment ye judge, ye shall be
judged: and with what measure ye
mete, it shall be measured to you again.
For with the same judgment you
pronounce, you will be
judged; and with the measure you use, it will be measured to you.
Judge not, and ye shall not be
judged:
condemn not, and ye shall not be condemned:
forgive, and ye shall be
forgiven:
Do not judge, and you will not be
judged. Do not
condemn, and you will not be condemned.
Forgive, and you will be
forgiven.
Simon answered and said, I suppose that he, to whom he
forgave most. And he said unto him, Thou hast rightly
judged.
“I suppose the one who was
forgiven more,” Simon replied. “You have
judged correctly,” Jesus said.
Of judgment, because the prince of this world is judged.
and in regard to judgment, because the prince of this world has been condemned.
And when she was
baptized, and her household, she
besought us, saying, If ye have
judged me to be faithful to the Lord, come into my house, and
abide there. And she
constrained us.
And when she and her household had been
baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
Who also hath gone about to
profane the temple: whom we took, and would have
judged according to our law.
and he even tried to
desecrate the temple; so we seized him.
But
Festus, willing to do the Jews a pleasure, answered Paul, and said,
Wilt thou go up to Jerusalem, and there be
judged of these things before me?
But
Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you
yourself know very well.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Since I was at a loss as to how to
investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
And now I stand and am judged for the hope of the promise made of God unto our fathers:
And now I stand on trial because of my hope in the promise that God made to our fathers,
For as many as have
sinned without law shall also perish without law: and as many as have
sinned in the law shall be
judged by the law;
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
God
forbid:
yea, let God be true, but every man a
liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art
judged.
Certainly not! Let God be true and every man a
liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also
judged as a
sinner?
However, if my
falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a
sinner?
But he that is spiritual judgeth all things, yet he himself is judged of no man.
The spiritual man judges all things, but he himself is not subject to
anyone’s judgment.
But with me it is a very small thing that I should be
judged of you, or of man’s judgment:
yea, I judge not mine own self.
I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
For I
verily, as absent in body, but present in spirit, have
judged already, as though I were present, concerning him that hath so done this deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge
trivial cases?
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
For if we would judge ourselves, we should not be judged.
Now if we judged ourselves properly, we would not come under judgment.
But when we are
judged, we are
chastened of the Lord, that we should not be condemned with the world.
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
But if all
prophesy, and there come in one that believeth not, or one unlearned, he is
convinced of all, he is
judged of all:
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith
Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
So speak ye, and so do, as they that shall be judged by the law of liberty.
Speak and act as those who are going to be judged by the law that gives freedom.
My brethren, be not many masters, knowing that we shall receive the greater
condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Do not
complain about one another, brothers, so that you will not be
judged. Look, the Judge is standing at the door!
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
And the nations were
angry, and thy wrath is come, and the time of the dead, that they should be
judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
The nations were
enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and
wast, and shalt be, because thou hast
judged thus.
And I heard the angel of the waters say: “Righteous are You, O Holy One, who is and was, because You have brought these judgments.
For true and righteous are his judgments: for he hath
judged the great
whore, which did corrupt the earth with her
fornication, and hath
avenged the blood of his servants at her hand.
For His judgments are true and just. He has
judged the great
prostitute who corrupted the earth with her immorality. He has
avenged the blood of His servants that was poured out by her hand.”
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books.
And the sea gave up the dead which were in it; and death and
hell delivered up the dead which were in them: and they were
judged every man according to their works.
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.
In that thou hast humbled
thyself, as it becometh thee, and hast not
judged thyself worthy to be much
glorified among the righteous.
For the earth hast thou not judged with truth.
For thou hast
judged me worthy to
shew me the last times.
Because, being ministers of his kingdom, ye have not
judged aright, nor kept the law, nor walked after the counsel of God;
For they that keep
holiness holily shall be
judged holy: and they that have learned such things shall find what to answer.
Therefore, whereas thou
dost chasten us, thou scourgest our enemies a thousand times more, to the intent that, when we judge, we should carefully think of thy goodness, and when we ourselves are
judged, we should look for mercy.
There be nine things which I have judged in mine heart to be happy, and the tenth I will utter with my tongue: A man that hath joy of his children; and he that liveth to see the fall of his enemy:
A woman that honoureth her husband shall be judged wise of all; but she that dishonoureth him in her pride shall be counted ungodly of all.
Till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have
judged the cause of his people, and made them to
rejoice in his mercy.
By the law of the Lord he judged the congregation, and the Lord had respect unto Jacob.
Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,
Insomuch that he discharged
Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause,
yea, before the Scythians, should have been
judged innocent, them he condemned to death.
And as touching the Jews, whom he had
judged not worthy so much as to be buried, but to be cast out with their children to be
devoured of the fowls and wild beasts, he would make them all equals to the citizens of Athens:
But touching such things as he
judged to be referred to the king, after ye have
advised thereof, send one
forthwith, that we may declare as it is convenient for you: for we are now going to Antioch.