3,575 verses contain “KIN” (in the KJV: 3,365, in the BSB: 2,728) — showing 3,501–3,575
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So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king.
And when the king Heliodorus, who might be a fit man to be sent yet once again to Jerusalem, he said,
He went to the king, not to be an accuser of his countrymen, but seeking the good of all, both publick and private:
For he saw that it was impossible that the state should continue quiet, and Simon leave his folly, unless the king did look thereunto.
Promising unto the king by intercession three hundred and threescore talents of silver, and of another revenue eighty talents:
Now when the game that was used every faith year was kept at Tyrus, the king being present,
Now when Apollonius the son of Menestheus was sent into Egypt for the coronation of king Ptolemeus Philometor, Antiochus, understanding him not to be well affected to his affairs, provided for his own safety: whereupon he came to Joppa, and from thence to Jerusalem:
For unto him appertained the gathering of the customs. Wherefore they were both called before the king.
Then came the king in all haste to appease matters, leaving Andronicus, a man in authority, for his deputy.
And when the king was come again from the places about Cilicia, the Jews that were in the city, and certain of the Greeks that abhorred the fact also, complained because Onias was slain without cause.
And being kindled with anger, forthwith he took away Andronicus his purple, and rent off his clothes, and leading him through the whole city unto that very place, where he had committed impiety against Onias, there slew he the cursed murderer. Thus the Lord rewarded him his punishment, as he had deserved.
Now when the king came to Tyrus, three men that were sent from the senate pleaded the cause before him:
Whereupon Ptolemee taking the king aside into a certain gallery, as it were to take the air, brought him to be of another mind:
In the end therefore he had an unhappy return, being accused before Aretas the king of the Arabians, fleeing from city to city, pursued of all men, hated as a forsaker of the laws, and being had in abomination as an open enemy of his country and countrymen, he was cast out into Egypt.
Thus he that had driven many out of their country perished in a strange land, retiring to the Lacedemonians, and thinking there to find succour by reason of his kindred:
And taking the holy vessels with polluted hands, and with profane hands pulling down the things that were dedicated by other kings to the augmentation and glory and honour of the place, he gave them away.
For had they not been formerly wrapped in many sins, this man, as soon as he had come, had forthwith been scourged, and put back from his presumption, as Heliodorus was, whom Seleucus the king sent to view the treasury.
Not long after this the king sent an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God:
And in the day of the king’s birth every month they were brought by bitter constraint to eat of the sacrifices; and when the fast of Bacchus was kept, the Jews were compelled to go in procession to Bacchus, carrying ivy.
But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;
Then the king, being in a rage, commanded pans and caldrons to be made hot:
And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life.
Whiles she was yet speaking these words, the young man said, Whom wait ye for? I will not obey the king’s commandment: but I will obey the commandment of the law that was given unto our fathers by Moses.
Than the king’ being in a rage, handed him worse than all the rest, and took it grievously that he was mocked.
So when Philip saw that this man increased by little and little, and that things prospered with him still more and more, he wrote unto Ptolemeus, the governor of Celosyria and Phenice, to yield more aid to the king’s affairs.
Antiochus, king and governor, to the good Jews his citizens wisheth much joy, health, and prosperity:
As for me, I was weak, or else I would have remembered kindly your honour and good will returning out of Persia, and being taken with a grievous disease, I thought it necessary to care for the common safety of all:
Again, considering how that the princes that are borderers and neighbours unto my kingdom wait for opportunities, and expect what shall be the event. I have appointed my son Antiochus king, whom I often committed and commended unto many of you, when I went up into the high provinces; to whom I have written as followeth:
Whereupon being accused of the king’s friends before Eupator, and called traitor at every word because he had left Cyprus, that Philometor had committed unto him, and departed to Antiochus Epiphanes, and seeing that he was in no honourable place, he was so discouraged, that he poisoned himself and died.
And persuaded them to agree to all reasonable conditions, and promised that he would persuade the king that he must needs be a friend unto them.
Then Maccabeus consented to all that Lysias desired, being careful of the common good; and whatsoever Maccabeus wrote unto Lysias concerning the Jews, the king granted it.
Therefore what things soever were meet to be reported to the king, I have declared them, and he hath granted as much as might be.
And the Jews shall use their own kind of meats and laws, as before; and none of them any manner of ways shall be molested for things ignorantly done.
Now the king came with a barbarous and haughty mind to do far worse to the Jews, than had been done in his father’s time.
Now when the king had taken a taste of the manliness of the Jews, he went about to take the holds by policy,
The king treated with them in Bethsum the second time, gave his hand, took their’s, departed, fought with Judas, was overcome;
Heard that Philip, who was left over the affairs in Antioch, was desperately bent, confounded, intreated the Jews, submitted himself, and sware to all equal conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,
Wherefore, O king, seeing knowest all these things, be careful for the country, and our nation, which is pressed on every side, according to the clemency that thou readily shewest unto all.
This was no sooner spoken of him, but others of the king’s friends, being maliciously set against Judas, did more incense Demetrius.
Then the king being in a rage, and provoked with the accusations of the most wicked man, wrote to Nicanor, signifying that he was much displeased with the covenants, and commanding him that he should send Maccabeus prisoner in all haste unto Antioch.
But because there was no dealing against the king, he watched his time to accomplish this thing by policy.
Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.
Then said the other, And I also am mighty upon earth, and I command to take arms, and to do the king’s business. Yet he obtained not to have his wicked will done.