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3,575 verses contain “KIN” (in the KJV: 3,365, in the BSB: 2,728) — showing 3,401–3,500
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And whosoever they be that flee unto the temple at Jerusalem, or be within the liberties hereof, being indebted unto the king, or for any other matter, let them be at liberty, and all that they have in my realm.
For the building also and repairing of the works of the sanctuary expences shall be given of the king’s accounts.
Yea, and for the building of the walls of Jerusalem, and the fortifying thereof round about, expences shall be given out of the king’s accounts, as also for the building of the walls in Judea.
Then gathered king Alexander great forces, and camped over against Demetrius.
And after the two kings had joined battle, Demetrius’ host fled: but Alexander followed after him, and prevailed against them.
Afterward Alexander sent ambassadors to Ptolemee king of Egypt with a message to this effect:
For after I had joined battle with him, both he and his host was discomfited by us, so that we sit in the throne of his kingdom:
Then Ptolemee the king gave answer, saying, Happy be the day wherein thou didst return into the land of thy fathers, and satest in the throne of their kingdom.
Where king Alexander meeting him, he gave unto him his daughter Cleopatra, and celebrated her marriage at Ptolemais with great glory, as the manner of kings is.
Now king Alexander had written unto Jonathan, that he should come and meet him.
Who thereupon went honourably to Ptolemais, where he met the two kings, and gave them and their friends silver and gold, and many presents, and found favour in their sight.
At that time certain pestilent fellows of Israel, men of a wicked life, assembled themselves against him, to accuse him: but the king would not hear them.
Yea more than that, the king commanded to take off his garments, and clothe him in purple: and they did so.
So the king honoured him, and wrote him among his chief friends, and made him a duke, and partaker of his dominion.
Whereof when king Alexander heard tell, he was right sorry, and returned into Antioch.
Now when king ALexander heard these things, he honoured Jonathan yet more.
And sent him a buckle of gold, as the use is to be given to such as are of the king’s blood: he gave him also Accaron with the borders thereof in possession.
And the king of Egypt gathered together a great host, like the sand that lieth upon the sea shore, and many ships, and went about through deceit to get Alexander’s kingdom, and join it to his own.
Whereupon he took his journey into Spain in peaceable manner, so as they of the cities opened unto him, and met him: for king Alexander had commanded them so to do, because he was his brother in law.
Also they told the king whatsoever Jonathan had done, to the intent he might blame him: but the king held his peace.
Then Jonathan met the king with great pomp at Joppa, where they saluted one another, and lodged.
Afterward Jonathan, when he had gone with the king to the river called Eleutherus, returned again to Jerusalem.
King Ptolemee therefore, having gotten the dominion of the cities by the sea unto Seleucia upon the sea coast, imagined wicked counsels against Alexander.
Whereupon he sent ambasadors unto king Demetrius, saying, Come, let us make a league betwixt us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
Thus did he slander him, because he was desirous of his kingdom.
In the mean season was king Alexander in Cilicia, because those that dwelt in those parts had revolted from him.
But when Alexander heard of this, he came to war against him: whereupon king Ptolemee brought forth his host, and met him with a mighty power, and put him to flight.
So Alexander fled into Arabia there to be defended; but king Ptolemee was exalted:
King Ptolemee also died the third day after, and they that were in the strong holds were slain one of another.
Then came ungodly persons, who hated their own people, went unto the king, and told him that Jonathan besieged the tower,
And took silver and gold, and raiment, and divers presents besides, and went to Ptolemais unto the king, where he found favour in his sight.
Yet the king entreated him as his predecessors had done before, and promoted him in the sight of all his friends,
Then Jonathan desired the king, that he would make Judea free from tribute, as also the three governments, with the country of Samaria; and he promised him three hundred talents.
So the king consented, and wrote letters unto Jonathan of all these things after this manner:
King Demetrius unto his brother Jonathan, and unto the nation of the Jews, sendeth greeting:
King Demetrius unto his father Lasthenes sendeth greeting:
Wherefore we have ratified unto them the borders of Judea, with the three governments of Apherema and Lydda and Ramathem, that are added unto Judea from the country of Samaria, and all things appertaining unto them, for all such as do sacrifice in Jerusalem, instead of the payments which the king received of them yearly aforetime out of the fruits of the earth and of trees.
After this, when king Demetrius saw that the land was quiet before him, and that no resistance was made against him, he sent away all his forces, every one to his own place, except certain bands of strangers, whom he had gathered from the isles of the heathen: wherefore all the forces of his fathers hated him.
In the mean time Jonathan sent unto king Demetrius, that he would cast those of the tower out of Jerusalem, and those also in the fortresses: for they fought against Israel.
Upon this Jonathan sent him three thousand strong men unto Antioch: and when they came to the king, the king was very glad of their coming.
Howbeit they that were of the city gathered themselves together into the midst of the city, to the number of an hundred and twenty thousand men, and would have slain the king.
Wherefore the king fled into the court, but they of the city kept the passages of the city, and began to fight.
Then the king called to the Jews for help, who came unto him all at once, and dispersing themselves through the city slew that day in the city to the number of an hundred thousand.
Also they set fire on the city, and gat many spoils that day, and delivered the king.
So when they of the city saw that the Jews had got the city as they would, their courage was abated: wherefore they made supplication to the king, and cried, saying,
With that they cast away their weapons, and made peace; and the Jews were honoured in the sight of the king, and in the sight of all that were in his realm; and they returned to Jerusalem, having great spoils.
So king Demetrius sat on the throne of his kingdom, and the land was quiet before him.
At that time young Antiochus wrote unto Jonathan, saying, I confirm thee in the high priesthood, and appoint thee ruler over the four governments, and to be one of the king’s friends.
As for ourselves, we have had great troubles and wars on every side, forsomuch as the kings that are round about us have fought against us.
Areus king of the Lacedemonians to Onias the high priest, greeting:
But when the adversaries heard that Jonathan and his men were ready for battle, they feared, and trembled in their hearts, and they kindled fires in their camp.
Now Tryphon went about to get the kingdom of Asia, and to kill Antiochus the king, that he might set the crown upon his own head.
Whereas we have Jonathan thy brother in hold, it is for money that he is owing unto the king’s treasure, concerning the business that was committed unto him.
Now Tryphon dealt deceitfully with the young king Antiochus, and slew him.
And he reigned in his stead, and crowned himself king of Asia, and brought a great calamity upon the land.
Moreover Simon chose men, and sent to king Demetrius, to the end he should give the land an immunity, because all that Tryphon did was to spoil.
Unto whom king Demetrius answered and wrote after this manner:
King Demetrius unto Simon the high priest, and friend of kings, as also unto the elders and nation of the Jews, sendeth greeting:
Now in the hundred threescore and twelfth year king Demetrius gathered his forces together, and went into Media to get him help to fight against Tryphone.
But when Arsaces, the king of Persia and Media, heard that Demetrius was entered within his borders, he sent one of his princes to take him alive:
Neither was there any left in the land to fight against them: yea, the kings themselves were overthrown in those days.
King Demetrius also confirmed him in the high priesthood according to those things,
Moreover Antiochus son of Demetrius the king sent letters from the isles of the sea unto Simon the priest and prince of the Jews, and to all the people;
The contents whereof were these: King Antiochus to Simon the high priest and prince of his nation, and to the people of the Jews, greeting:
Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge it again, that I may restore it to the old estate, and to that end have gathered a multitude of foreign soldiers together, and prepared ships of war;
My meaning also being to go through the country, that I may be avenged of them that have destroyed it, and made many cities in the kingdom desolate:
Now therefore I confirm unto thee all the oblations which the kings before me granted thee, and whatsoever gifts besides they granted.
And if anything be, or shall be, owing to the king, let it be forgiven thee from this time forth for evermore.
Furthermore, when we have obtained our kingdom, we will honour thee, and thy nation, and thy temple, with great honour, so that your honour shall be known throughout the world.
Wherefore being pursued by king Antiochus, he fled unto Dora, which lieth by the sea side:
In the mean season came Numenius and his company from Rome, having letters to the kings and countries; wherein were written these things:
Lucius, consul of the Romans unto king Ptolemee, greeting:
We thought it good therefore to write unto the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.
The same things wrote he likewise unto Demetrius the king, and Attalus, to Ariarathes, and Arsaces,
So Antiochus the king camped against Dora the second day, assaulting it continually, and making engines, by which means he shut up Tryphon, that he could neither go out nor in.
The borders thereof ye have wasted, and done great hurt in the land, and got the dominion of many places within my kingdom.
So Athenobius the king’s friend came to Jerusalem: and when he saw the glory of Simon, and the cupboard of gold and silver plate, and his great attendance, he was astonished, and told him the king’s message.
But returned in a rage to the king, and made report unto him of these speeches, and of the glory of Simon, and of all that he had seen: whereupon the king was exceeding wroth.
Then the king made Cendebeus captain of the sea coast, and gave him an host of footmen and horsemen,
And commanded him to remove his host toward Judea; also he commanded him to build up Cedron, and to fortify the gates, and to war against the people; but as for the king himself, he pursued Tryphon.
And when he had built up Cedrou, he set horsemen there, and an host of footmen, to the end that issuing out they might make outroads upon the ways of Judea, as the king had commanded him.
Then Ptolemee wrote these things, and sent to the king, that he should send him an host to aid him, and he would deliver him the country and cities.
What time as Demetrius reigned, in the hundred threescore and ninth year, we the Jews wrote unto you in the extremity of trouble that came upon us in those years, from the time that Jason and his company revolted from the holy land and kingdom,
In the hundred fourscore and eighth year, the people that were at Jerusalem and in Judea, and the council, and Judas, sent greeting and health unto Aristobulus, king Ptolemeus’ master, who was of the stock of the anointed priests, and to the Jews that were in Egypt:
Insomuch as God hath delivered us from great perils, we thank him highly, as having been in battle against a king.
Now after many years, when it pleased God, Neemias, being sent from the king of Persia, did send of the posterity of those priests that had hid it to the fire: but when they told us they found no fire, but thick water;
When this was done, and the time came that the sun shone, which afore was hid in the cloud, there was a great fire kindled, so that every man marvelled.
And the prayer was after this manner; O Lord, Lord God, Creator of all things, who art fearful and strong, and righteous, and merciful, and the only and gracious King,
When this was done, there was kindled a flame: but it was consumed by the light that shined from the altar.
So when this matter was known, it was told the king of Persia, that in the place, where the priests that were led away had hid the fire, there appeared water, and that Neemias had purified the sacrifices therewith.
Then the king, inclosing the place, made it holy, after he had tried the matter.
And the king took many gifts, and bestowed thereof on those whom he would gratify.
The same things also were reported in the writings and commentaries of Neemias; and how he founding a library gathered together the acts of the kings, and the prophets, and of David, and the epistles of the kings concerning the holy gifts.
We hope also, that the God, that delivered all his people, and gave them all an heritage, and the kingdom, and the priesthood, and the sanctuary,
It came to pass that even the kings themselves did honour the place, and magnify the temple with their best gifts;
And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.
Now when Apollonius came to the king, and had shewed him of the money whereof he was told, the king chose out Heliodorus his treasurer, and sent him with a commandment to bring him the foresaid money.
So forthwith Heliodorus took his journey; under a colour of visiting the cities of Celosyria and Phenice, but indeed to fulfil the king’s purpose.
But Heliodorus, because of the king’s commandment given him, said, That in any wise it must be brought into the king’s treasury.
So the high priest, suspecting lest the king should misconceive that some treachery had been done to Heliodorus by the Jews, offered a sacrifice for the health of the man.