3,575 verses contain “KIN” (in the KJV: 3,365, in the BSB: 2,728) — showing 1–100
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And God said, Let the earth bring forth grass, the
herb yielding seed, and the fruit tree yielding fruit after his
kind, whose seed is in itself, upon the earth: and it was so.
Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so.
And the earth brought forth grass, and
herb yielding seed after his
kind, and the tree yielding fruit, whose seed was in itself, after his
kind: and God saw that it was good.
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
So God created the great sea creatures and every living thing that moves, with which the waters
teemed according to their
kinds, and every bird of flight after its
kind. And God saw that it was good.
And God said, Let the earth bring forth the living creature after his
kind, cattle, and
creeping thing, and beast of the earth after his
kind: and it was so.
And God said, “Let the earth bring forth living creatures according to their
kinds:
livestock, land crawlers, and beasts of the earth according to their
kinds.” And it was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
God made the beasts of the earth according to their
kinds, the
livestock according to their
kinds, and everything that crawls upon the earth according to its
kind. And God saw that it was good.
Of fowls after their
kind, and of cattle after their
kind, of every
creeping thing of the earth after his
kind, two of every sort shall come unto thee, to keep them alive.
Two of every
kind of bird and animal and
crawling creature will come to you to be kept alive.
And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
You are also to take for
yourself every
kind of food that is eaten and gather it as food for
yourselves and for the animals.”
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
You are to take with you seven pairs of every
kind of clean animal, a male and its
mate; a pair of every
kind of unclean animal, a male and its
mate;
Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
and seven pairs of every kind of bird of the air, male and female, to preserve their offspring on the face of all the earth.
They, and every beast after his
kind, and all the cattle after their
kind, and every
creeping thing that creepeth upon the earth after his
kind, and every fowl after his
kind, every bird of every sort.
they and every
kind of wild animal,
livestock,
crawling creature, bird, and winged creature.
Every beast, every
creeping thing, and every fowl, and
whatsoever creepeth upon the earth, after their
kinds, went forth out of the ark.
Every living creature, every
creeping thing, and every bird—everything that moves upon the earth—came out of the ark,
kind by
kind.
And
Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Then
Noah built an altar to the LORD. And taking from every
kind of clean animal and clean bird, he offered burnt offerings on the altar.
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life.
And the bow shall be in the cloud; and I will look upon it, that I may remember the
everlasting covenant between God and every living creature of all flesh that is upon the earth.
And whenever the
rainbow appears in the clouds, I will see it and remember the
everlasting covenant between God and every living creature of every
kind that is on the earth.”
Now the LORD had said unto
Abram, Get thee out of thy country, and from thy
kindred, and from thy father’s house, unto a land that I will
shew thee:
Then the LORD said to
Abram, “Leave your country, your
kindred, and your father’s household, and go to the land I will show you.
And it came to pass in the days of Amraphel
king of
Shinar, Arioch
king of Ellasar,
Chedorlaomer king of
Elam, and Tidal
king of nations;
In those days Amraphel
king of
Shinar, Arioch
king of Ellasar,
Chedorlaomer king of
Elam, and Tidal
king of Goiim
That these made war with Bera
king of
Sodom, and with Birsha
king of
Gomorrah, Shinab
king of Admah, and Shemeber
king of Zeboiim, and the
king of
Bela, which is Zoar.
went to war against Bera
king of
Sodom, Birsha
king of
Gomorrah, Shinab
king of Admah, Shemeber
king of Zeboiim, and the
king of
Bela (that is, Zoar).
And in the
fourteenth year came
Chedorlaomer, and the
kings that were with him, and
smote the Rephaims in Ashteroth Karnaim, and the Zuzims in
Ham, and the
Emims in Shaveh Kiriathaim,
In the
fourteenth year,
Chedorlaomer and the
kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in
Ham, the Emites in Shaveh-kiriathaim,
And there went out the
king of
Sodom, and the
king of
Gomorrah, and the
king of Admah, and the
king of Zeboiim, and the
king of
Bela (the same is Zoar;) and they joined battle with them in the
vale of Siddim;
Then the
king of
Sodom, the
king of
Gomorrah, the
king of Admah, the
king of Zeboiim, and the
king of
Bela (that is, Zoar) marched out and
arrayed themselves for battle in the Valley of Siddim
With
Chedorlaomer the
king of
Elam, and with Tidal
king of nations, and Amraphel
king of
Shinar, and Arioch
king of Ellasar; four
kings with five.
against
Chedorlaomer king of
Elam, Tidal
king of Goiim, Amraphel
king of
Shinar, and Arioch
king of Ellasar—four
kings against five.
And the
vale of Siddim was full of slimepits; and the
kings of
Sodom and
Gomorrah fled, and fell there; and they that remained fled to the mountain.
Now the Valley of Siddim was full of tar pits, and as the
kings of
Sodom and
Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country.
The four
kings seized all the goods of
Sodom and
Gomorrah and all their food, and they went on their way.
And the
king of
Sodom went out to meet him after his return from the slaughter of
Chedorlaomer, and of the
kings that were with him, at the valley of Shaveh, which is the
king’s
dale.
After
Abram returned from defeating
Chedorlaomer and the
kings allied with him, the
king of
Sodom went out to meet him in the Valley of Shaveh (that is, the
King’s Valley).
And
Melchizedek king of
Salem brought forth bread and wine: and he was the priest of the most high God.
Then
Melchizedek king of
Salem brought out bread and wine—since he was priest of God Most High—
And the
king of
Sodom said unto
Abram, Give me the persons, and take the goods to
thyself.
And
Abram said to the
king of
Sodom, I have lift up mine hand unto the LORD, the most high God, the
possessor of heaven and earth,
But
Abram replied to the
king of
Sodom, “I have raised my hand to the LORD God Most High,
Creator of heaven and earth,
And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
I will make you exceedingly fruitful; I will make nations of you, and kings will descend from you.
And I will
bless her, and give thee a son also of her:
yea, I will
bless her, and she shall be a mother of nations;
kings of people shall be of her.
And I will
bless her and will surely give you a son by her. I will
bless her, and she will be the mother of nations;
kings of peoples will descend from her.”
Behold now, thy servant hath found grace in thy sight, and thou hast
magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
Your servant has indeed found favor in your sight, and you have shown me great
kindness by
sparing my life. But I cannot run to the mountains; the
disaster will overtake me, and I will die.
Then
Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I
offended thee, that thou hast brought on me and on my
kingdom a great sin? thou hast done deeds unto me that ought not to be done.
Then
Abimelech called Abraham and asked, “What have you done to us? How have I
sinned against you, that you have brought such
tremendous guilt upon me and my
kingdom? You have done things to me that should not be done.”
And it came to pass, when God caused me to
wander from my father’s house, that I said unto her, This is thy
kindness which thou shalt
shew unto me; at every place
whither we shall come, say of me, He is my brother.
So when God had me journey from my father’s house, I said to
Sarah, ‘This is how you can show your
loyalty to me: Wherever we go, say of me, “He is my brother.”’”
Now therefore
swear unto me here by God that thou
wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the
kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast
sojourned.
Now, therefore,
swear to me here before God that you will not deal falsely with me or my children or descendants. Show to me and to the country in which you reside the same
kindness that I have shown to you.”
But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
but will go to my country and my kindred to take a wife for my son Isaac.”
The LORD God of heaven, which took me from my father’s house, and from the land of my
kindred, and which spake unto me, and that
sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
The LORD, the God of heaven, who brought me from my father’s house and my native land, who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—He will send His angel before you so that you can take a wife for my son from there.
And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and
shew kindness unto my master Abraham.
“O LORD, God of my master Abraham,” he prayed, “please grant me success
today, and show
kindness to my master Abraham.
And let it come to pass, that the
damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed
kindness unto my master.
Now may it happen that the
girl to whom I say, ‘Please let down your
jar that I may drink,’ and who responds, ‘Drink, and I will water your camels as well’—let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown
kindness to my master.”
And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brethren.
saying, “Blessed be the LORD, the God of my master Abraham, who has not
withheld His
kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.”
But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.
but you shall go to my father’s house and to my kindred to take a wife for my son.’
And he said unto me, The LORD, before whom I walk, will send his angel with thee, and
prosper thy way; and thou shalt take a wife for my son of my
kindred, and of my father’s house:
And he told me, ‘The LORD, before whom I have walked, will send His angel with you and make your journey a success, so that you may take a wife for my son from my kindred and from my father’s house.
Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
And when you go to my kindred, if they refuse to give her to you, then you will be released from my oath.’
And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.”
And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto
Abimelech king of the Philistines unto
Gerar.
Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to
Abimelech king of the Philistines at
Gerar.
And it came to pass, when he had been there a long time, that
Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was
sporting with
Rebekah his wife.
When Isaac had been there a long time,
Abimelech king of the Philistines looked down from the window and was surprised to see Isaac
caressing his wife
Rebekah.
Go now to the flock, and
fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
Go out to the flock and bring me two choice young goats, so that I can make them into a
tasty dish for your father—the
kind he loves.
Jacob became
angry with
Rachel and said, “Am I in the place of God, who has
withheld children from you?”
And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”
I am the God of
Bethel, where thou anointedst the
pillar, and where thou vowedst a
vow unto me: now arise, get thee out from this land, and return unto the land of thy
kindred.
I am the God of
Bethel, where you
anointed the
pillar and made a solemn
vow to Me. Now get up and leave this land at once, and return to your native land.’”
And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your
kindred, and I will make you
prosper,’
I am not worthy of the least of all the
mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.
Thirty
milch camels with their colts, forty
kine, and ten bulls, twenty she
asses, and ten foals.
30 milk camels with their young, 40 cows, 10 bulls, 20 female
donkeys, and 10 male
donkeys.
And his soul
clave unto Dinah the daughter of Jacob, and he loved the
damsel, and spake
kindly unto the
damsel.
And his soul was drawn to Dinah, the daughter of Jacob. He loved the young
girl and spoke to her tenderly.
And God said unto him, I am God
Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and
kings shall come out of thy loins;
And God told him, “I am God
Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and
kings shall descend from you.
And these are the
kings that reigned in the land of
Edom, before there reigned any
king over the children of Israel.
These are the
kings who reigned in the land of
Edom before any
king reigned over the Israelites:
And when his brethren saw that their father loved him more than all his brethren, they
hated him, and could not speak
peaceably unto him.
When Joseph’s brothers saw that their father loved him more than any of them, they
hated him and could not speak a
kind word to him.
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was
kindled.
When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger.
And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,
But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
the LORD was with him and extended
kindness to him, granting him favor in the eyes of the prison
warden.
And it came to pass after these things, that the
butler of the
king of Egypt and his
baker had
offended their lord the
king of Egypt.
And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the
butler and the
baker of the
king of Egypt, which were bound in the prison.
both of these men—the Egyptian
king’s
cupbearer and
baker, who were being held in the prison—had a dream on the same night, and each dream had its own meaning.
But think on me when it shall be well with thee, and
shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
But when it goes well for you, please remember me and show me kindness by mentioning me to Pharaoh, that he might bring me out of this prison.
And, behold, there came up out of the river seven well favoured
kine and fatfleshed; and they fed in a
meadow.
when seven cows,
sleek and well-fed, came up from the river and began to
graze among the reeds.
And, behold, seven other
kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other
kine upon the
brink of the river.
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
And the ill favoured and leanfleshed
kine did eat up the seven well favoured and fat
kine. So Pharaoh
awoke.
And the cows that were sickly and thin
devoured the seven
sleek, well-fed cows. Then Pharaoh
woke up,
And, behold, there came up out of the river seven
kine, fatfleshed and well favoured; and they fed in a
meadow:
when seven cows, well-fed and
sleek, came up from the river and began to
graze among the reeds.
And, behold, seven other
kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
After them, seven other cows—sickly,
ugly, and thin—came up. I have never seen such
ugly cows in all the land of Egypt!
And the
lean and the ill favoured
kine did eat up the first seven fat
kine:
Then the thin,
ugly cows
devoured the seven well-fed cows that were there first.
The seven good
kine are seven years; and the seven good ears are seven years: the dream is one.
The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.
And the seven thin and ill favoured
kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
Moreover, the seven thin,
ugly cows that came up after them are seven years, and so are the seven worthless heads of grain
scorched by the east wind—they are seven years of famine.
And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
Now Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph left Pharaoh’s presence and traveled throughout the land of Egypt.
And they said, The man asked us straitly of our state, and of our
kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the
tenor of these words: could we certainly know that he would say, Bring your brother down?
They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”
And the time drew
nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my
thigh, and deal
kindly and truly with me;
bury me not, I pray thee, in Egypt:
When the time drew near for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my
thigh and promise to show me
kindness and faithfulness. Do not
bury me in Egypt,
Now therefore fear ye not: I will
nourish you, and your little ones. And he comforted them, and spake
kindly unto them.
Therefore do not be afraid. I will provide for you and your little ones.” So Joseph
reassured his brothers and spoke
kindly to them.
Now there arose up a new king over Egypt, which knew not Joseph.
Then a new king, who did not know Joseph, came to power in Egypt.
And they made their lives bitter with hard
bondage, in
morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.
And the
king of Egypt spake to the Hebrew
midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
Then the
king of Egypt said to the Hebrew
midwives, whose names were Shiphrah and Puah,
But the
midwives feared God, and did not as the
king of Egypt commanded them, but saved the men children alive.
The
midwives, however, feared God and did not do as the
king of Egypt had
instructed; they let the boys live.
And the
king of Egypt called for the
midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
So the
king of Egypt summoned the
midwives and asked them, “Why have you done this? Why have you let the boys live?”
And it came to pass in process of time, that the
king of Egypt died: and the children of Israel
sighed by reason of the
bondage, and they
cried, and their cry came up unto God by reason of the
bondage.
After a long time, the
king of Egypt died. The Israelites
groaned and
cried out under their burden of slavery, and their cry for
deliverance from
bondage ascended to God.
And they shall
hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the
king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we
beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.
The elders of Israel will
listen to what you say, and you must go with them to the
king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’
And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
But I know that the king of Egypt will not allow you to go unless a mighty hand compels him.
And the anger of the LORD was
kindled against Moses, and he said, Is not Aaron the
Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he
seeth thee, he will be
glad in his heart.
Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the
Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be
glad in his heart.
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labor!”
Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
“Go and tell Pharaoh king of Egypt to let the Israelites go out of his land.”
And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
Then the LORD spoke to Moses and Aaron and gave them a charge concerning both the Israelites and Pharaoh king of Egypt, to bring the Israelites out of the land of Egypt.
These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
Moses and Aaron were the ones who spoke to Pharaoh king of Egypt in order to bring the Israelites out of Egypt.
That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.
He said to him, “I am the LORD; tell Pharaoh king of Egypt everything I say to you.”
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”
And the LORD
hardened the heart of Pharaoh
king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.
And the LORD
hardened the heart of Pharaoh
king of Egypt so that he pursued the Israelites, who were marching out defiantly.
And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”
If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed
therewith; he that
kindled the fire shall surely make
restitution.
If a fire breaks out and spreads to thornbushes so that it consumes
stacked or standing grain, or the whole field, the one who started the fire must make full
restitution.
And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
My anger will be
kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless.
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of
workmanship,
And I have filled him with the Spirit of God, with skill, ability, and knowledge in all
kinds of
craftsmanship,
Ye shall
kindle no fire throughout your habitations upon the sabbath day.
Do not light a fire in any of your dwellings on the Sabbath day.”
And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.
So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all
kinds of gold
jewelry. And they all presented their gold as a wave offering to the LORD.
And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of
workmanship;
And He has filled him with the Spirit of God, with skill, ability, and knowledge in all
kinds of
craftsmanship,
Them hath he filled with wisdom of heart, to work all manner of work, of the
engraver, and of the
cunning workman, and of the
embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the
weaver, even of them that do any work, and of those that
devise cunning work.
He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple, and scarlet yarn and fine linen, and as weavers—as artistic designers of every kind of craft.
And Moses said unto Aaron, and unto
Eleazar and unto
Ithamar, his sons, Uncover not your heads, neither
rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel,
bewail the burning which the LORD hath
kindled.
Then Moses said to Aaron and his sons
Eleazar and
Ithamar, “Do not let your hair become
disheveled and do not
tear your garments, or else you will die, and the LORD will be
angry with the whole congregation. But your brothers, the whole house of Israel, may
mourn on account of the fire that the LORD has
ignited.