7,561 verses contain “LORD” (in the KJV: 7,487, in the BSB: 6,685) — showing 6,101–6,200
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The
LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not
magnify themselves against Judah.
The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.
In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
On that day the LORD will defend the people of Jerusalem, so that the weakest among them will be like David, and the house of David will be like God, like the angel of the LORD going before them.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And on that day, declares the
LORD of Hosts, I will
erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land.
And it shall come to pass, that when any shall yet
prophesy, then his father and his mother that
begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the
LORD: and his father and his mother that
begat him shall thrust him through when he prophesieth.
And if
anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the
LORD.’ When he prophesies, his father and mother who bore him will
pierce him through.
Awake, O sword, against my
shepherd, and against the man that is my fellow, saith the
LORD of hosts:
smite the
shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Awake, O sword, against My
Shepherd, against the man who is My Companion, declares the
LORD of Hosts. Strike the
Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones.
And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
And in all the land, declares the LORD, two-thirds will be cut off and perish, but a third will be left in it.
And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’”
Behold, the day of the
LORD cometh, and thy
spoil shall be divided in the midst of thee.
Behold, a day of the
LORD is coming when your
plunder will be divided in your presence.
Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
Then the LORD will go out to fight against those nations, as He fights in the day of battle.
And ye shall
flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal:
yea, ye shall
flee, like as ye fled from before the
earthquake in the days of Uzziah king of Judah: and the
LORD my God shall come, and all the saints with thee.
You will
flee by My mountain valley, for it will extend to Azal. You will
flee as you fled from the
earthquake in the days of Uzziah king of Judah. Then the
LORD my God will come, and all the holy ones with Him.
But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
It will be a day known only to the LORD, without day or night; but when evening comes, there will be light.
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
On that day the LORD will become King over all the earth—the LORD alone, and His name alone.
And this shall be the plague
wherewith the
LORD will
smite all the people that have fought against Jerusalem; Their flesh shall
consume away while they stand upon their feet, and their eyes shall
consume away in their holes, and their tongue shall
consume away in their mouth.
And this will be the plague with which the
LORD strikes all the peoples who have
warred against Jerusalem: Their flesh will
rot while they stand on their feet, their eyes will
rot in their sockets, and their tongues will
rot in their mouths.
And it shall come to pass in that day, that a great
tumult from the
LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
On that day a great
panic from the
LORD will come upon them, so that each will seize the hand of another, and the hand of one will rise against the other.
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the
LORD of Hosts, and to
celebrate the Feast of Tabernacles.
And it shall be, that
whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the
LORD of hosts, even upon them shall be no rain.
And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them.
And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague,
wherewith the
LORD will
smite the heathen that come not up to keep the feast of tabernacles.
And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the
LORD strikes the nations who do not go up to
celebrate the Feast of Tabernacles.
In that day shall there be upon the bells of the horses,
HOLINESS UNTO THE
LORD; and the pots in the
LORD’S house shall be like the
bowls before the altar.
On that day, HOLY TO THE
LORD will be inscribed on the bells of the horses, and the
cooking pots in the house of the
LORD will be like the
sprinkling bowls before the altar.
Yea, every pot in Jerusalem and in Judah shall be
holiness unto the
LORD of hosts: and all they that sacrifice shall come and take of them, and
seethe therein: and in that day there shall be no more the
Canaanite in the house of the
LORD of hosts.
Indeed, every pot in Jerusalem and Judah will be holy to the
LORD of Hosts, and all who sacrifice will come and take some pots and
cook in them. And on that day there will no longer be a
Canaanite in the house of the
LORD of Hosts.
The burden of the word of the
LORD to Israel by
Malachi.
This is the burden of the word of the
LORD to Israel through
Malachi:
I have loved you, saith the
LORD. Yet ye say, Wherein hast thou loved us? Was not
Esau Jacob’s brother? saith the
LORD: yet I loved Jacob,
“I have loved you,” says the
LORD. But you ask, “How have You loved us?” “Was not
Esau Jacob’s brother?” declares the
LORD. “Yet Jacob I have loved,
Whereas
Edom saith, We are
impoverished, but we will return and build the
desolate places; thus saith the
LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the
LORD hath
indignation for ever.
Though
Edom may say, “We have been
devastated, but we will rebuild the ruins,” this is what the
LORD of Hosts says: “They may build, but I will
demolish. They will be called the Land of Wickedness, and a people with whom the
LORD is
indignant forever.
And your eyes shall see, and ye shall say, The
LORD will be
magnified from the border of Israel.
You will see this with your own eyes, and you
yourselves will say, ‘The
LORD is great—even beyond the borders of Israel.’”
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the
LORD of hosts unto you, O priests, that
despise my name. And ye say, Wherein have we
despised thy name?
“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the
LORD of Hosts to you priests who
despise My name. “But you ask, ‘How have we
despised Your name?’
Ye offer
polluted bread upon mine altar; and ye say, Wherein have we
polluted thee? In that ye say, The table of the
LORD is contemptible.
By presenting
defiled food on My altar. But you ask, ‘How have we
defiled You?’ By saying that the table of the
LORD is contemptible.
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the
lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the
LORD of hosts.
When you offer blind animals for sacrifice, is it not wrong? And when you present the
lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the
LORD of Hosts.
And now, I pray you,
beseech God that he will be
gracious unto us: this hath been by your means: will he regard your persons? saith the
LORD of hosts.
“But ask now for God’s favor. Will He be
gracious? Since this has come from your hands, will He show you favor?” asks the
LORD of Hosts.
Who is there even among you that would shut the doors for
nought? neither do ye
kindle fire on mine altar for
nought. I have no pleasure in you, saith the
LORD of hosts, neither will I accept an offering at your hand.
“Oh, that one of you would shut the temple doors, so that you would no longer
kindle useless fires on My altar! I take no pleasure in you,” says the
LORD of Hosts, “and I will accept no offering from your hands.
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.
But ye have
profaned it, in that ye say, The table of the
LORD is
polluted; and the fruit thereof, even his meat, is contemptible.
“But you
profane it when you say, ‘The table of the
Lord is
defiled, and as for its fruit, its food is contemptible.’
Ye said also, Behold, what a
weariness is it! and ye have
snuffed at it, saith the
LORD of hosts; and ye brought that which was
torn, and the
lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the
LORD.
You also say: ‘Oh, what a
nuisance!’ And you turn up your nose at it,” says the
LORD of Hosts. “You bring offerings that are
stolen,
lame, or sick! Should I accept these from your hands?” asks the
LORD.
But
cursed be the
deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the
LORD a corrupt thing: for I am a great King, saith the
LORD of hosts, and my name is
dreadful among the heathen.
“But
cursed is the
deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the
Lord. For I am a great King,” says the
LORD of Hosts, “and My name is to be feared among the nations.
If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the
LORD of hosts, I will even send a
curse upon you, and I will
curse your blessings:
yea, I have
cursed them already, because ye do not lay it to heart.
If you do not
listen, and if you do not take it to heart to honor My name,” says the
LORD of Hosts, “I will send a
curse among you, and I will
curse your blessings.
Yes, I have already begun to
curse them, because you are not taking it to heart.
And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
Then you will know that I have sent you this commandment so that My covenant with Levi may continue,” says the LORD of Hosts.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the
messenger of the
LORD of hosts.
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the
messenger of the
LORD of Hosts.
But ye are departed out of the way; ye have caused many to
stumble at the law; ye have corrupted the covenant of Levi, saith the
LORD of hosts.
But you have departed from the way, and your instruction has caused many to
stumble. You have
violated the covenant of Levi,” says the
LORD of Hosts.
Judah hath dealt
treacherously, and an
abomination is committed in Israel and in Jerusalem; for Judah hath
profaned the
holiness of the
LORD which he loved, and hath married the daughter of a strange god.
Judah has broken faith; an
abomination has been committed in Israel and in Jerusalem. For Judah has
profaned the
LORD’s beloved sanctuary by marrying the daughter of a foreign god.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
As for the man who does this, may the
LORD cut off from the tents of Jacob
everyone who is
awake and aware—even if he brings an offering to the
LORD of Hosts.
And this have ye done again, covering the altar of the
LORD with tears, with
weeping, and with crying out,
insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
And this is another thing you do: You cover the altar of the
LORD with tears, with
weeping and
groaning, because He no longer regards your offerings or receives them
gladly from your hands.
Yet ye say, Wherefore? Because the
LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt
treacherously: yet is she thy companion, and the wife of thy covenant.
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take
heed to your spirit, and let none deal
treacherously against the wife of his youth.
Has not the
LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard
yourselves in your spirit and do not break faith with the wife of your youth.
For the
LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the
LORD of hosts: therefore take
heed to your spirit, that ye deal not
treacherously.
“For I
hate divorce,” says the
LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the
LORD of Hosts. So guard
yourselves in your spirit and do not break faith.
Ye have
wearied the
LORD with your words. Yet ye say, Wherein have we
wearied him? When ye say, Every one that doeth evil is good in the sight of the
LORD, and he delighteth in them; or, Where is the God of judgment?
You have
wearied the
LORD with your words; yet you ask, “How have we
wearied Him?” By saying, “All who do evil are good in the sight of the
LORD, and in them He delights,” or, “Where is the God of justice?”
Behold, I will send my
messenger, and he shall prepare the way before me: and the
Lord, whom ye seek, shall suddenly come to his temple, even the
messenger of the covenant, whom ye delight in: behold, he shall come, saith the
LORD of hosts.
“Behold, I will send My
messenger, who will prepare the way before Me. Then the
Lord whom you seek will suddenly come to His temple—the
Messenger of the covenant, in whom you delight—see, He is coming,” says the
LORD of Hosts.
And he shall sit as a refiner and
purifier of silver: and he shall
purify the sons of Levi, and
purge them as gold and silver, that they may offer unto the
LORD an offering in righteousness.
And He will sit as a refiner and
purifier of silver; He will
purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the
LORD in righteousness.
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that
oppress the
hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the
LORD of hosts.
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who
defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the
LORD of Hosts.
For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’
Bring ye all the
tithes into the
storehouse, that there may be meat in mine house, and prove me now
herewith, saith the
LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full
tithe into the
storehouse, so that there may be food in My house. Test Me in this,” says the
LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
And I will
rebuke the
devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the
LORD of hosts.
I will
rebuke the
devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the
LORD of Hosts.
And all nations shall call you blessed: for ye shall be a
delightsome land, saith the
LORD of hosts.
“Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts.
Your words have been
stout against me, saith the
LORD. Yet ye say, What have we spoken so much against thee?
“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’
Ye have said, It is vain to serve God: and what profit is it that we have kept his
ordinance, and that we have walked
mournfully before the
LORD of hosts?
You have said, ‘It is
futile to serve God. What have we gained by keeping His requirements and walking
mournfully before the
LORD of Hosts?
Then they that feared the
LORD spake often one to another: and the
LORD hearkened, and heard it, and a book of
remembrance was written before him for them that feared the
LORD, and that thought upon his name.
At that time those who feared the
LORD spoke with one another, and the
LORD listened and heard them. So a
scroll of
remembrance was written before Him regarding those who feared the
LORD and honored His name.
And they shall be mine, saith the
LORD of hosts, in that day when I make up my jewels; and I will
spare them, as a man spareth his own son that serveth him.
“They will be Mine,” says the
LORD of Hosts, “on the day when I prepare My
treasured possession. And I will
spare them as a man spares his own son who serves him.
For, behold, the day cometh, that shall burn as an
oven; and all the proud,
yea, and all that do wickedly, shall be
stubble: and the day that cometh shall burn them up, saith the
LORD of hosts, that it shall leave them neither root nor branch.
“For behold, the day is coming, burning like a furnace, when all the
arrogant and every
evildoer will be
stubble; the day is coming when I will set them
ablaze,” says the
LORD of Hosts. “Not a root or branch will be left to them.”
And ye shall
tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the
LORD of hosts.
Then you will
trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the
LORD of Hosts.
Behold, I will send you
Elijah the prophet before the coming of the great and
dreadful day of the
LORD:
Behold, I will send you
Elijah the prophet before the coming of the great and
awesome Day of the
LORD.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
But after he had
pondered these things, an angel of the
Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
All this took place to
fulfill what the
Lord had said through the prophet:
Then Joseph being raised from sleep did as the angel of the
Lord had
bidden him, and took unto him his wife:
When Joseph
woke up, he did as the angel of the
Lord had commanded him, and embraced Mary as his wife.
And when they were departed, behold, the angel of the
Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and
flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
When the
Magi had gone, an angel of the
Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and
flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt.
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
Jesus said unto him, It is written again, Thou shalt not
tempt the
Lord thy God.
Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”
Then saith Jesus unto him, Get thee hence,
Satan: for it is written, Thou shalt worship the
Lord thy God, and him only shalt thou serve.
“Away from Me,
Satan!” Jesus declared. “For it is written: ‘Worship the
Lord your God and serve Him only.’”
Again, ye have heard that it hath been said by them of old time, Thou shalt not
forswear thyself, but shalt perform unto the
Lord thine oaths:
Again, you have heard that it was said to the ancients, ‘Do not break your oath, but
fulfill your vows to the
Lord.’
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Not
everyone who says to Me, ‘
Lord,
Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
Many will say to me in that day,
Lord,
Lord, have we not
prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Many will say to Me on that day, ‘
Lord,
Lord, did we not
prophesy in Your name, and in Your name drive out demons and perform many miracles?’
And, behold, there came a
leper and worshipped him, saying,
Lord, if thou
wilt, thou canst make me clean.
Suddenly a
leper came and
knelt before Him, saying, “
Lord, if You are willing, You can make me clean.”
The
centurion answered and said,
Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be
healed.
The
centurion answered, “
Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be
healed.
And another of his disciples said unto him,
Lord, suffer me first to go and
bury my father.
Another of His disciples requested, “
Lord, first let me go and
bury my father.”
And his disciples came to him, and
awoke him, saying,
Lord, save us: we perish.
The disciples went and
woke Him, saying, “
Lord, save us! We are perishing!”
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him,
Yea,
Lord.
After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “
Yes,
Lord,” they answered.
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
The disciple is not above his master, nor the servant above his lord.
A disciple is not above his teacher, nor a servant above his master.
It is enough for the disciple that he be as his master, and the servant as his
lord. If they have called the master of the house
Beelzebub, how much more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
At that time Jesus answered and said, I
thank thee, O Father,
Lord of heaven and earth, because thou hast
hid these things from the wise and
prudent, and hast revealed them unto babes.
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
For the Son of man is Lord even of the sabbath day.
For the Son of Man is Lord of the Sabbath.”
Jesus saith unto them, Have ye understood all these things? They say unto him,
Yea,
Lord.
Have you understood all these things?” “
Yes,” they answered.
And Peter answered him and said,
Lord, if it be thou,
bid me come unto thee on the water.
“Lord, if it is You,” Peter replied, “command me to come to You on the water.”
But when he saw the wind
boisterous, he was afraid; and beginning to sink, he
cried, saying,
Lord, save me.
But when he saw the strength of the wind, he was afraid, and beginning to sink,
cried out, “
Lord, save me!”
And, behold, a woman of
Canaan came out of the same coasts, and
cried unto him, saying, Have mercy on me, O
Lord, thou Son of David; my daughter is
grievously vexed with a devil.
And a
Canaanite woman from that region came to Him, crying out, “
Lord, Son of David, have mercy on me! My daughter is
miserably possessed by a
demon.”
Then came she and worshipped him, saying, Lord, help me.
The woman came and
knelt before Him. “
Lord, help me!” she said.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
“
Yes,
Lord,” she said, “even the dogs eat the crumbs that fall from their master’s table.”
Then Peter took him, and began to
rebuke him, saying, Be it far from thee,
Lord: this shall not be unto thee.
Peter took Him aside and began to
rebuke Him. “Far be it from You,
Lord!” he said. “This shall never happen to You!”
Then answered Peter, and said unto Jesus,
Lord, it is good for us to be here: if thou
wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “
Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for
Elijah.”
Lord, have mercy on my son: for he is lunatick, and
sore vexed: for
ofttimes he falleth into the fire, and
oft into the water.
“
Lord, have mercy on my son,” he said. “He has seizures and is suffering
terribly. He often falls into the fire or into the water.
Then came Peter to him, and said,
Lord, how
oft shall my brother sin against me, and I
forgive him? till seven times?
Then Peter came to Jesus and asked, “
Lord, how many times shall I
forgive my brother who sins against me? Up to seven times?”
But
forasmuch as he had not to pay, his
lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
The servant therefore fell down, and worshipped him, saying,
Lord, have
patience with me, and I will pay thee all.
Then the servant fell on his knees before him. ‘Have
patience with me,’ he
begged, ‘and I will pay back everything.’
Then the
lord of that servant was moved with
compassion, and loosed him, and
forgave him the debt.
So when his fellowservants saw what was done, they were very
sorry, and came and told unto their
lord all that was done.
When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master.
Then his
lord, after that he had called him, said unto him, O thou wicked servant, I
forgave thee all that debt, because thou desiredst me:
Then the master summoned him and declared, ‘You wicked servant! I
forgave all your debt because you
begged me.
And his
lord was
wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
In anger his master turned him over to the jailers to be
tortured, until he should repay all that he owed.
So when even was come, the
lord of the
vineyard saith unto his
steward, Call the labourers, and give them their
hire, beginning from the last unto the first.
When evening came, the owner of the
vineyard said to his
foreman, ‘Call the workers and pay them their wages, starting with the last ones
hired and moving on to the first.’
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.