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77 verses contain “Lust” (in the KJV: 62, in the BSB: 21) — showing 1–77
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’
And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat?
And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.
So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.
Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the ceremonially clean and unclean may eat it as they would a gazelle or deer,
When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
When the LORD your God expands your territory as He has promised, and you crave meat and say, “I want to eat meat,” you may eat it whenever you want.
If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want.
And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.
And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.
At that time they struck down about ten thousand Moabites, all robust and valiant men. Not one of them escaped.
And they tempted God in their heart by asking meat for their lust.
They willfully tested God by demanding the food they craved.
They were not estranged from their lust. But while their meat was yet in their mouths,
Yet before they had filled their desire, with the food still in their mouths,
So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
So I gave them up to their stubborn hearts to follow their own devices.
But lusted exceedingly in the wilderness, and tempted God in the desert.
They craved intensely in the wilderness and tested God in the desert.
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
Do not lust in your heart for her beauty or let her captivate you with her eyes.
Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
who burn with lust among the oaks, under every luxuriant tree, who slaughter your children in the valleys, under the clefts of the rocks?
They were as fed horses in the morning: every one neighed after his neighbour’s wife.
They are well-fed, lusty stallions, each neighing after his neighbor’s wife.
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
Your adulteries and lustful neighings, your shameless prostitution on the hills and in the fields— I have seen your detestable acts. Woe to you, O Jerusalem! How long will you remain unclean?”
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
Then in the nations to which they have been carried captive, your survivors will remember Me—how I have been grieved by their adulterous hearts that turned away from Me, and by their eyes that lusted after idols. So they will loathe themselves for the evil they have done and for all their abominations.
Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
You prostituted yourself with your lustful neighbors, the Egyptians, and increased your promiscuity to provoke Me to anger.
And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors
Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
She offered sexual favors to all the elite of Assyria. She defiled herself with all the idols of those for whom she lusted.
Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
She did not give up the prostitution she began in Egypt, when men slept with her in her youth, caressed her virgin bosom, and poured out their lust upon her.
Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
Therefore I delivered her into the hands of her lovers, the Assyrians for whom she lusted.
And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
Her sister Oholibah saw this, yet in her lust and prostitution she was more depraved than her sister.
She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
She too lusted after the Assyrians—governors and commanders, warriors dressed in splendor, horsemen riding on steeds, all desirable young men.
And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
At the sight of them, she lusted for them and sent messengers to them in Chaldea.
And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
Then the Babylonians came to her, to the bed of love, and in their lust they defiled her. But after she had been defiled by them, she turned away in disgust.
For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
and lusted after their lovers, whose genitals were like those of donkeys and whose emission was like that of stallions.
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Therefore do not let sin reign in your mortal body so that you obey its desires.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
These things took place as examples to keep us from craving evil things as they did.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
And they that are Christ’s have crucified the flesh with the affections and lusts.
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
Not in the lust of concupiscence, even as the Gentiles which know not God:
not in lustful passion like the Gentiles who do not know God;
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
But every man is tempted, when he is drawn away of his own lust, and enticed.
But each one is tempted when by his own evil desires he is lured away and enticed.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?
As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
As obedient children, do not conform to the passions of your former ignorance.
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
The world is passing away, along with its desires; but whoever does the will of God remains forever.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
And they will say: “The fruit of your soul’s desire has departed from you; all your luxury and splendor have vanished, never to be seen again.”
And now, O Lord, I take not this my sister for lust but uprightly: therefore mercifully ordain that we may become aged together.
The sight whereof enticeth fools to lust after it, and so they desire the form of a dead image, that hath no breath.
Go not after thy lusts, but refrain thyself from thine appetites.
As is the lust of an eunuch to deflower a virgin; so is he that executeth judgment with violence.
Let not the greediness of the belly nor lust of the flesh take hold of me; and give not over me thy servant into an impudent mind.
And the two elders saw her going in every day, and walking; so that their lust was inflamed toward her.
For they were ashamed to declare their lust, that they desired to have to do with her.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.
So he put him aside, and commanded to bring the other, and said unto him, O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thine heart.