1,984 verses contain “Mad” (in the KJV: 1,711, in the BSB: 914) — showing 1,301–1,400
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But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’
For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
But they made light of it, and went their ways, one to his farm, another to his merchandise:
But they paid no attention and went away, one to his field, another to his business.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Then he that had received the five talents went and traded with the same, and made them other five talents.
The servant who had received the five talents went at once and put them to work and gained five more.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
So they went and secured the tomb by sealing the stone and posting the guard.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
Because they said, He hath an unclean spirit.
Jesus made this statement because they were saying, “He has an unclean spirit.”
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
“Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.
But from the beginning of the creation God made them male and female.
However, from the beginning of creation, ‘God made them male and female.’
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
“Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Some of those present, however, expressed their indignation to one another: “Why this waste of perfume?
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
“We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’”
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?”
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
And they made signs to his father, how he would have him called.
So they made signs to his father to find out what he wanted to name the child.
(And this taxing was first made when Cyrenius was governor of Syria.)
This was the first census to take place while Quirinius was governor of Syria.
And when they had seen it, they made known abroad the saying which was told them concerning this child.
After they had seen the Child, they spread the message they had received about Him.
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
The devil said to Him, “If You are the Son of God, tell this stone to become bread.”
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
“Daughter,” said Jesus, “your faith has healed you. Go in peace.”
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
Ye fools, did not he that made that which is without make that which is within also?
You fools! Did not the One who made the outside make the inside as well?
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
And he said unto him, Man, who made me a judge or a divider over you?
But Jesus replied, “Man, who appointed Me judge or executor between you?”
And he laid his hands on her: and immediately she was made straight, and glorified God.
Then He placed His hands on her, and immediately she straightened up and began to glorify God.
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Then Jesus said to him, “Rise and go; your faith has made you well!”
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
(Barabbas had been imprisoned for an insurrection in the city, and for murder.)
Furthermore, some of our women astounded us. They were at the tomb early this morning,
All things were made by him; and without him was not any thing made that was made.
Through Him all things were made, and without Him nothing was made that has been made.
He was in the world, and the world was made by him, and the world knew him not.
He was in the world, and though the world was made through Him, the world did not recognize Him.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
Then they went out of the city, and came unto him.
So they left the town and made their way toward Jesus.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
The man departed, and told the Jews that it was Jesus, which had made him whole.
And the man went away and told the Jews that it was Jesus who had made him well.
If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
And it was the sabbath day when Jesus made the clay, and opened his eyes.
Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”