1,594 verses contain “Make” (in the KJV: 1,327, in the BSB: 786) — showing 1,501–1,594
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The talk of him that sweareth much maketh the hair stand upright; and their brawls make one stop his ears.
Whoso casteth a stone on high casteth it on his own head; and a
deceitful stroke shall
make wounds.
A sinful man disquieteth friends, and
maketh debate among them that be at peace.
The stroke of the
whip maketh marks in the flesh: but the stroke of the tongue breaketh the bones.
And
weigh thy words in a balance, and
make a door and bar for thy mouth.
He that
maketh too much of his son shall bind up his wounds; and his
bowels will be troubled at every cry.
Cocker thy child, and he shall
make thee afraid: play with him, and he will bring thee to
heaviness.
Wine is as good as life to a man, if it be
drunk moderately: what life is then to a man that is without wine? for it was made to
make men
glad.
If thou be among great men,
make not
thyself equal with them; and when ancient men are in place, use not many words.
Prepare what to say, and so thou shalt be heard: and bind up instruction, and then make answer.
The offering of the righteous maketh the altar fat, and the sweet savour thereof is before the most High.
Shew new signs, and
make other strange wonders:
glorify thy hand and thy right arm, that they may set forth thy
wondrous works.
Of such
doth the
apothecary make a
confection; and of his works there is no end; and from him is peace over all the earth,
My son, in thy sickness be not
negligent: but pray unto the Lord, and he will
make thee whole.
Give a sweet savour, and a
memorial of fine flour; and
make a fat offering, as not being.
He that sinneth before his Maker, let him fall into the hand of the physician.
The smith also sitting by the
anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the
anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he
maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:
So
doth the
potter sitting at his work, and turning the wheel about with his feet, who is
alway carefully set at his work, and
maketh all his work by number;
He fashioneth the clay with his arm, and boweth down his strength before his feet; he applieth himself to lead it over; and he is
diligent to
make clean the furnace:
He will give his heart to resort early to the Lord that made him, and will pray before the most High, and will open his mouth in prayer, and
make supplication for his sins.
The pipe and the
psaltery make sweet
melody: but a pleasant tongue is above them both.
Gold and silver make the foot stand sure: but counsel is esteemed above them both.
And of merchants’ indifferent selling; of much correction of children; and to
make the side of an evil servant to
bleed.
Keep a sure watch over a shameless daughter, lest she
make thee a
laughingstock to thine enemies, and a
byword in the city, and a reproach among the people, and
make thee
ashamed before the multitude.
By his commandment he maketh the snow to fall aplace, and sendeth swiftly the lightnings of his judgment.
By his great power he maketh the clouds firm, and the hailstones are broken small.
The noise of the
thunder maketh the earth to
tremble: so
doth the northern storm and the
whirlwind: as birds flying he scattereth the snow, and the falling down thereof is as the lighting of grasshoppers:
He chose him out of all men living to offer sacrifices to the Lord, incense, and a sweet savour, for a
memorial, to
make reconciliation for his people.
He set singers also before the altar, that by their voices they might
make sweet
melody, and daily sing praises in their songs.
And ye shall read this book which we have sent unto you, to make confession in the house of the Lord, upon the feasts and solemn days.
Therefore we do not
make our humble
supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings.
And I will
make an
everlasting covenant with them to be their God, and they shall be my people: and I will no more drive my people of Israel out of the land that I have given them.
For God hath appointed that every high hill, and banks of long continuance, should be cast down, and valleys filled up, to make even the ground, that Israel may go safely in the glory of God,
And taking gold, as it were for a virgin that loveth to go gay, they make crowns for the heads of their gods.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests
make fast their temples with doors, with locks, and bars, lest their gods be
spoiled with robbers.
Notwithstanding the gold that is about them to
make them beautiful, except they
wipe off the
rust, they will not
shine: for neither when they were
molten did they feel it.
They also that serve them are
ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they
make themselves straight: but they set gifts before them as unto dead men.
In like manner, they can neither give riches nor money: though a man
make a
vow unto them, and keep it not, they will not require it.
And the king’s servants, that put them in, ceased not to
make the
oven hot with
rosin, pitch,
tow, and small wood;
So
Bel’s priests said, Lo, we go out: but thou, O king, set on the meat, and
make ready the wine, and shut the door fast and seal it with thine own
signet;
In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.
In the mean while the king’s officers, such as compelled the people to revolt, came into the city Modin, to make them sacrifice.
At that time therefore they decreed, saying,
Whosoever shall come to
make battle with us on the sabbath day, we will fight against him; neither will we die all, as our brethren that were murdered
im the secret places.
Make them to be of no courage, and cause the boldness of their strength to fall away, and let them
quake at their destruction:
Furthermore they set the
loaves upon the table, and spread out the veils, and finished all the works which they had begun to
make.
Unto whom he gave commandment, saying, Take ye the charge of this people, and see that ye make not war against the heathen until the time that we come again.
And how that many of them were shut up in Bosora, and Bosor, and Alema, Casphor, Maked, and Carnaim; all these cities are strong and great:
Now therefore let us be friends with these men, and make peace with them, and with all their nation;
So the king and the princes were content: wherefore he sent unto them to make peace; and they accepted thereof.
Now
Judas had heard of the Romans, that they were mighty and
valiant men, and such as would
lovingly accept all that joined themselves unto them, and
make a league of
amity with all that came unto them;
In consideration of these things,
Judas chose Eupolemus the son of John, the son of Accos, and
Jason the son of
Eleazar, and sent them to Rome, to
make a league of
amity and
confederacy with them,
Judas Maccabeus with his brethren, and the people of the Jews, have sent us unto you, to
make a
confederacy and peace with you, and that we might be registered your confederates and friends.
Neither shall they give any thing unto them that
make war upon them, or aid them with
victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.
According to these articles did the Romans make a covenant with the people of the Jews.
Whereof when
Jonathan had knowledge, he sent ambassadors unto him, to the end he should
make peace with him, and deliver them the prisoners.
For said he, Let us first make peace with him, before he join with Alexander against us:
He said, Shall we find such another man? now therefore we will
make him our friend and
confederate.
Now therefore let us
make a league of
amity together, and give me now thy daughter to wife: and I will be thy son in law, and will give both thee and her as according to thy dignity.
And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and
make proclamation, that no man
complain against him of any matter, and that no man trouble him for any manner of cause.
Whereupon he sent ambasadors unto king
Demetrius, saying, Come, let us
make a league
betwixt us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
Then
Jonathan desired the king, that he would
make Judea free from tribute, as also the three governments, with the country of Samaria; and he promised him three hundred talents.
Now therefore see that thou
make a copy of these things, and let it be delivered unto
Jonathan, and set upon the holy mount in a conspicuous place.
We do write back again to you, that your cattle and goods are our’s, and our’s are your’s We do command therefore our ambassadors to make report unto you on this wise.
Then all the heathen that were round about then sought to destroy them: for said they, They have no captain, nor any to help them: now therefore let us
make war upon them, and take away their
memorial from among men.
The golden crown, and the scarlet
robe, which ye sent unto us, we have received: and we are ready to
make a
stedfast peace with you,
yea, and to write unto our officers, to
confirm the
immunities which we have granted.
And when he had built up Cedrou, he set
horsemen there, and an host of
footmen, to the end that issuing out they might
make outroads upon the ways of
Judea, as the king had commanded him.
Hereof when he heard, he was
sore astonished: so he laid hands on them that were come to destroy him, and
slew them; for he knew that they sought to
make him away.
But to use
brevity, and avoid much labouring of the work, is to be granted to him that will
make an
abridgment.
Here then will we begin the story: only adding thus much to that which hath been said, that it is a
foolish thing to
make a long
prologue, and to be short in the story itself.
So when
Antiochus had carried out of the temple a thousand and eight hundred talents, he departed in all
haste unto Antiochia,
weening in his pride to
make the land navigable, and the sea passable by foot: such was the
haughtiness of his mind.
But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside,
besought him to bring flesh of his own provision, such as was lawful for him to use, and
make as if he did eat of the flesh taken from the sacrifice commanded by the king;
And so they through mine
hypocrisy, and desire to live a little time and a moment longer, should be
deceived by me, and I get a
stain to mine old age, and
make it
abominable.
So when the first was dead after this number, they brought the second to
make him a
mocking stock: and when they had pulled off the skin of his head with the hair, they asked him,
Wilt thou eat, before thou be punished throughout every member of thy body?
Now
Antiochus, thinking himself
despised, and
suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only
exhort him by words, but also
assured him with oaths, that he would
make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.
So Nicanor undertook to
make so much money of the
captive Jews, as should
defray the tribute of two thousand talents, which the king was to pay to the Romans.
Thus he, that took upon him to
make good to the Romans their tribute by means of
captives in Jerusalem, told abroad, that the Jews had God to fight for them, and therefore they could not be
hurt, because they followed the laws that he gave them.
Then swelling with anger. he thought to
avenge upon the Jews the disgrace done unto him by those that made him
flee. Therefore commanded he his chariotman to drive without ceasing, and to
dispatch the journey, the judgment of God now following him. For he had spoken proudly in this sort, That he would come to Jerusalem and
make it a common
burying place of the Jews.
That the holy city (to the which he was going in
haste to lay it even with the ground, and to
make it a common buryingplace,) he would set at liberty:
And as touching the Jews, whom he had judged not worthy so much as to be buried, but to be cast out with their children to be
devoured of the fowls and wild beasts, he would
make them all equals to the citizens of Athens:
And when he had gathered about
fourscore thousand with all the
horsemen, he came against the Jews, thinking to
make the city an
habitation of the Gentiles,
And to make a gain of the temple, as of the other chapels of the heathen, and to set the high priesthood to sale every year:
When
Judas heard of this cruelty done unto his countrymen, he commanded those that were with him to
make them ready.
He went also about to
make a bridge to a certain strong city, which was
fenced about with walls, and inhabited by people of
divers countries; and the name of it was Caspis.
Came to
Ptolemais: the people there were
grieved for the covenants; for they stormed, because they would
make their covenants void:
Commanding him to
slay Judas, and to
scatter them that were with him, and to
make Alcimus high priest of the great temple.
Wherefore he sent
Posidonius, and Theodotus, and Mattathias, to
make peace.
When this came to Nicanor’s hearing, he was much confounded in himself, and took it
grievously that he should
make void the articles which were agreed upon, the man being in no fault.
Thus went it with Nicanor: and from that time forth the Hebrews had the city in their power. And here will I make an end.