4,607 verses contain “Man” (in the KJV: 4,036, in the BSB: 2,686) — showing 2,501–2,600
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Thy
shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no
man gathereth them.
O king of Assyria, your
shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal
treacherously, and holdest thy tongue when the wicked devoureth the
man that is more righteous than he?
Your eyes are too pure to look upon evil, and You cannot
tolerate wrongdoing. So why do You
tolerate the faithless? Why are You silent while the wicked
swallow up those more righteous than themselves?
Yea also, because he transgresseth by wine, he is a proud
man, neither keepeth at home, who enlargeth his desire as
hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
and wealth indeed betrays him. He is an
arrogant man never at rest. He enlarges his
appetite like
Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own.
Shall not all these take up a parable against him, and a
taunting proverb against him, and say,
Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Will not all of these take up a
taunt against him, speaking with
mockery and
derision: ‘
Woe to him who amasses what is not his and makes himself rich with
many loans! How long will this go on?’
Because thou hast
spoiled many nations, all the
remnant of the people shall
spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
Because you have
plundered many nations, the
remnant of the people will
plunder you— because of your
bloodshed against
man and your violence against the land, the city, and all their dwellers.
Thou hast consulted shame to thy house by cutting off
many people, and hast
sinned against thy soul.
You have
plotted shame for your house by cutting off
many peoples and
forfeiting your life.
Thy bow was made quite naked, according to the oaths of the tribes, even thy word.
Selah. Thou
didst cleave the earth with rivers.
You
brandished Your bow; You called for
many arrows.
Selah You split the earth with rivers.
I will
consume man and beast; I will
consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off
man from off the land, saith the LORD.
“I will
sweep away
man and beast; I will
sweep away the birds of the air, and the fish of the sea, and the idols with their wicked worshipers. I will cut off
mankind from the face of the earth,” declares the LORD.
The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.
The great Day of the LORD is near— near and coming quickly.
Listen, the Day of the LORD! Then the cry of the mighty will be bitter.
And I will bring distress upon men, that they shall walk like blind men, because they have
sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
I will bring such distress on
mankind that they will walk like the blind, because they have
sinned against the LORD. Their blood will be poured out like dust and their flesh like dung.
I have cut off the nations: their towers are
desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no
man, that there is none inhabitant.
“I have cut off the nations; their corner towers are destroyed. I have made their streets deserted with no one to pass through. Their cities are laid waste, with no man, no inhabitant.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
You expected much, but behold, it amounted to little. And what you brought home, I
blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is
busy with his own house.
And I called for a
drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
I have summoned a
drought on the fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on
man and beast, and on all the labor of your hands.”
If one bear holy flesh in the
skirt of his garment, and with his
skirt do touch bread, or
pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
If a
man carries consecrated meat in the fold of his garment, and it touches bread,
stew, wine, oil, or any other food, does that
item become holy?’” “No,” replied the priests.
I saw by night, and behold a
man riding upon a red horse, and he stood among the
myrtle trees that were in the bottom; and behind him were there red horses,
speckled, and white.
I looked out into the night and saw a
man riding on a red horse. He was standing among the
myrtle trees in the hollow, and behind him were red,
sorrel, and white horses.
And the
man that stood among the
myrtle trees answered and said, These are they whom the LORD hath sent to walk to and
fro through the earth.
Then the
man standing among the
myrtle trees explained, “They are the ones the LORD has sent to
patrol the earth.”
Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no
man did lift up his head: but these are come to
fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to
scatter it.
“What are these coming to do?” I asked. And He replied, “These are the horns that scattered Judah so that no one could raise his head; but the
craftsmen have come to
terrify them and throw down these horns of the nations that have lifted up their horns against the land of Judah to
scatter it.”
I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
Then I lifted up my eyes and saw a man with a measuring line in his hand.
And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
and said to him, “Run and tell that young
man: ‘Jerusalem will be a city without walls because of the multitude of men and
livestock within it.
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
“On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me to you.
And the LORD said to
Satan: “The LORD rebukes you,
Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this
man a
firebrand snatched from the fire?”
In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
On that day, declares the LORD of Hosts, you will each
invite your
neighbor to sit under your own vine and fig tree.’”
And the angel that talked with me came again, and
waked me, as a
man that is
wakened out of his sleep,
Then the angel who was speaking with me returned and
woke me, as a
man is
awakened from his sleep.
And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD.
And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I
weep in the fifth month, separating myself, as I have done these so
many years?
by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I
weep and fast in the fifth month, as I have done these
many years?”
Thus speaketh the LORD of hosts, saying,
Execute true judgment, and
shew mercy and compassions every
man to his brother:
“This is what the LORD of Hosts says: ‘
Administer true justice. Show loving devotion and
compassion to one another.
But I scattered them with a
whirlwind among all the nations whom they knew not. Thus the land was
desolate after them, that no
man passed through nor returned: for they laid the pleasant land
desolate.
But I scattered them with a
whirlwind among all the nations that they had not known, and the land was left
desolate behind them so that no one could come or go. Thus they turned the pleasant land into a
desolation.”
Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
This is what the LORD of Hosts says: “Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age.
For before these days there was no
hire for
man, nor any
hire for beast; neither was there any peace to him that went out or came in because of the
affliction: for I set all men every one against his neighbour.
For before those days neither
man nor beast received wages, nor was there safety from the enemy for
anyone who came or went, for I had turned every
man against his
neighbor.
These are the things that ye shall do; Speak ye every
man the truth to his neighbour;
execute the judgment of truth and peace in your gates:
These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,
Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
This is what the LORD of Hosts says: “Peoples will yet come—the residents of many cities—
Yea,
many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
And
many peoples and strong nations will come to seek the LORD of Hosts in Jerusalem and to
plead before the LORD.”
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place— for the eyes of men and of all the tribes of Israel are upon the LORD—
When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O
Zion, against thy sons, O Greece, and made thee as the sword of a mighty
man.
For I will bend Judah as My bow and fit it with Ephraim. I will
rouse your sons, O
Zion, against the sons of Greece. I will make you like the sword of a mighty
man.
And they of Ephraim shall be like a mighty
man, and their heart shall
rejoice as through wine:
yea, their children shall see it, and be
glad; their heart shall
rejoice in the LORD.
Ephraim will be like a mighty
man, and their hearts will be
glad as with wine. Their children will see it and be joyful; their hearts will
rejoice in the LORD.
For I will no more
pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall
smite the land, and out of their hand I will not deliver them.
For I will no longer have
compassion on the people of the land, declares the LORD, but behold, I will cause each
man to fall into the hands of his
neighbor and his king, who will
devastate the land, and I will not deliver it from their hands.”
The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him:
But he shall say, I am no prophet, I am an
husbandman; for
man taught me to keep cattle from my youth.
He will say, ‘I am not a prophet; I work the land, for I was purchased as a servant in my youth.’
Awake, O sword, against my
shepherd, and against the
man that is my fellow, saith the LORD of hosts:
smite the
shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Awake, O sword, against My
Shepherd, against the
man who is My Companion, declares the LORD of Hosts. Strike the
Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and
equity, and did turn
many away from iniquity.
True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
But ye are departed out of the way; ye have caused
many to
stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
But you have departed from the way, and your instruction has caused
many to
stumble. You have
violated the covenant of Levi,” says the LORD of Hosts.
Have we not all one father? hath not one God created us? why do we deal
treacherously every
man against his brother, by
profaning the covenant of our fathers?
Do we not all have one Father? Did not one God
create us? Why then do we break faith with one another so as to
profane the covenant of our fathers?
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
As for the
man who does this, may the LORD cut off from the tents of Jacob
everyone who is
awake and aware—even if he brings an offering to the LORD of Hosts.
Will a
man rob God? Yet ye have
robbed me. But ye say, Wherein have we
robbed thee? In
tithes and offerings.
Will a
man rob God? Yet you are
robbing Me! But you ask, ‘How do we
rob You?’ In
tithes and offerings.
And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will
spare them, as a
man spareth his own son that serveth him.
“They will be Mine,” says the LORD of Hosts, “on the day when I prepare My
treasured possession. And I will
spare them as a
man spares his own son who serves him.
And Ezekias
begat Manasses; and
Manasses begat Amon; and Amon
begat Josias;
Then Joseph her husband, being a just
man, and not willing to make her a publick example, was minded to put her away
privily.
Because Joseph her husband was a righteous
man and was unwilling to disgrace her publicly, he resolved to
divorce her quietly.
But when he saw
many of the
Pharisees and
Sadducees come to his baptism, he said unto them, O generation of vipers, who hath
warned you to
flee from the wrath to come?
But when John saw
many of the
Pharisees and
Sadducees coming to his place of baptism, he said to them, “You
brood of vipers, who
warned you to
flee from the coming wrath?
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
And Jesus went about all
Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and
healing all
manner of sickness and all
manner of disease among the people.
Jesus went throughout
Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and
healing every disease and sickness among the people.
Blessed are ye, when men shall
revile you, and
persecute you, and shall say all
manner of evil against you falsely, for my sake.
Blessed are you when people
insult you,
persecute you, and falsely say all kinds of evil against you because of Me.
And if any
man will
sue thee at the law, and take away thy coat, let him have thy
cloke also.
if someone wants to
sue you and take your
tunic, let him have your
cloak as well;
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
And when you pray, do not
babble on like pagans, for they think that by their
many words they will be heard.
After this
manner therefore pray ye: Our Father which art in heaven,
Hallowed be thy name.
So then, this is how you should pray: ‘Our Father in heaven,
hallowed be Your name.
No
man can serve two masters: for either he will
hate the one, and love the other; or else he will hold to the one, and
despise the other. Ye cannot serve God and
mammon.
No one can serve two masters: Either he will
hate the one and love the other, or he will be devoted to the one and
despise the other. You cannot serve both God and money.
Or what man is there of you, whom if his son ask bread, will he give him a stone?
Which of you, if his son asks for bread, will give him a stone?
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and
many there be which go in
thereat:
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
Many will say to me in that day, Lord, Lord, have we not
prophesied in thy name? and in thy name have cast out devils? and in thy name done
many wonderful works?
Many will say to Me on that day, ‘Lord, Lord, did we not
prophesy in Your name, and in Your name drive out demons and perform
many miracles?’
Therefore
whosoever heareth these sayings of mine, and doeth them, I will
liken him unto a wise
man, which built his house upon a rock:
Therefore
everyone who hears these words of Mine and acts on them is like a wise
man who built his house on the rock.
And every one that heareth these sayings of mine, and doeth them not, shall be
likened unto a
foolish man, which built his house upon the sand:
But
everyone who hears these words of Mine and does not act on them is like a
foolish man who built his house on sand.
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his
leprosy was
cleansed.
Jesus reached out His hand and touched the
man. “I am willing,” He said. “Be clean!” And immediately his
leprosy was
cleansed.
And Jesus saith unto him, See thou tell no
man; but go thy way,
shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Then Jesus
instructed him, “See that you don’t tell
anyone. But go, show
yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
I say to you that
many will come from the east and the west to share the
banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
When the even was come, they brought unto him
many that were possessed with devils: and he cast out the spirits with his word, and
healed all that were sick:
When evening came,
many who were
demon-possessed were brought to Jesus, and He drove out the spirits with a word and
healed all the sick.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
But the men
marvelled, saying, What
manner of
man is this, that even the winds and the sea obey him!
The men were
amazed and asked, “What kind of
man is this? Even the winds and the sea obey Him!”
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two
demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
And there was a good way off from them an
herd of
many swine feeding.
In the distance a large
herd of pigs was feeding.
And, behold, they brought to him a
man sick of the
palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the
palsy; Son, be of good
cheer; thy sins be
forgiven thee.
Just then some men brought to Him a
paralytic lying on a mat. When Jesus saw their faith, He said to the
paralytic, “Take courage, son; your sins are
forgiven.”
And, behold, certain of the
scribes said within themselves, This
man blasphemeth.
But that ye may know that the Son of
man hath power on earth to
forgive sins, (then saith he to the sick of the
palsy,) Arise, take up thy bed, and go unto thine house.
But so that you may know that the Son of
Man has authority on earth to
forgive sins...” Then He said to the
paralytic, “Get up,
pick up your mat, and go home.”
And he arose, and departed to his house.
And the man got up and went home.
And as Jesus passed forth from thence, he saw a
man, named Matthew, sitting at the
receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
As Jesus went on from there, He saw a
man named Matthew sitting at the tax
booth. “Follow Me,” He told him, and Matthew got up and followed Him.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Later, as Jesus was
dining at Matthew’s house,
many tax collectors and sinners came and
ate with Him and His disciples.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. For the
patch will pull away from the garment, and a worse
tear will result.
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
And their eyes were opened. Jesus
warned them sternly, “See that no one finds out about this!”
As they went out, behold, they brought to him a
dumb man possessed with a devil.
As they were leaving, a
demon-possessed
man who was
mute was brought to Jesus.
And when the devil was cast out, the
dumb spake: and the multitudes
marvelled, saying, It was never so seen in Israel.
And when the
demon had been driven out, the
man began to speak. The crowds were
amazed and said, “Nothing like this has ever been seen in Israel!”
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to
heal all
manner of sickness and all
manner of disease.
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and
heal every disease and sickness.
But when they
persecute you in this city,
flee ye into another: for
verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of
man be come.
When they
persecute you in one town,
flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of
Man comes.
Fear ye not therefore, ye are of more value than many sparrows.
So do not be afraid; you are worth more than many sparrows.
For I am come to set a
man at
variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.
And a man’s foes shall be they of his own household.
A man’s enemies will be the members of his own household.’
He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and
whoever receives a righteous
man because he is a righteous
man will receive a righteous
man’s reward.
But what went ye out for to see? A
man clothed in soft
raiment? behold, they that wear soft clothing are in kings’ houses.
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.
The Son of
man came eating and drinking, and they say, Behold a
man gluttonous, and a
winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of
Man came eating and drinking, and they say, ‘Look at this
glutton and
drunkard, a friend of tax collectors and sinners!’ But wisdom is
vindicated by her actions.”
All things are delivered unto me of my Father: and no
man knoweth the Son, but the Father; neither knoweth any
man the Father, save the Son, and he to
whomsoever the Son will
reveal him.
All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to
reveal Him.
For the Son of man is Lord even of the sabbath day.
For the Son of Man is Lord of the Sabbath.”
And, behold, there was a
man which had his hand
withered. And they asked him, saying, Is it lawful to
heal on the sabbath days? that they might
accuse him.
and a
man with a
withered hand was there. In order to
accuse Jesus, they asked Him, “Is it lawful to
heal on the Sabbath?”
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
He shall not
strive, nor cry; neither shall any
man hear his voice in the streets.
He will not quarrel or cry out; no one will hear His voice in the streets.
Then was brought unto him one possessed with a devil, blind, and
dumb: and he
healed him,
insomuch that the blind and
dumb both spake and saw.
Then a
demon-possessed
man who was blind and
mute was brought to Jesus, and He
healed the
man so that he could speak and see.
But when the
Pharisees heard it, they said, This fellow
doth not cast out devils, but by
Beelzebub the prince of the devils.
But when the
Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this
man drive out demons.”
Or else how can one enter into a strong
man’s house, and
spoil his goods, except he first bind the strong
man? and then he will
spoil his house.
Or again, how can
anyone enter a strong
man’s house and
steal his possessions, unless he first
ties up the strong
man? Then he can
plunder his house.
And
whosoever speaketh a word against the Son of
man, it shall be
forgiven him: but
whosoever speaketh against the Holy Ghost, it shall not be
forgiven him, neither in this world, neither in the world to come.
Whoever speaks a word against the Son of
Man will be
forgiven, but
whoever speaks against the Holy Spirit will not be
forgiven, either in this age or in the one to come.
A good
man out of the good
treasure of the heart bringeth forth good things: and an evil
man out of the evil
treasure bringeth forth evil things.
The good
man brings good things out of his good store of
treasure, and the evil
man brings evil things out of his evil store of
treasure.