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1,917 verses contain “May” (in the KJV: 1,188, in the BSB: 1,227) — showing 1,801–1,900
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Berean Standard Bible BSB Bible
Plagues are sent unto you, and what is he that may drive them away?
May any man drive away an hungry lion in the wood? or may any one quench the fire in stubble, when it hath begun to burn?
May one turn again the arrow that is shot of a strong archer?
A fire shall go forth from his wrath, and who is he that may quench it?
Woe be unto them that are bound with their sins, and covered with their iniquities like as a field is covered over with bushes, and the path thereof covered with thorns, that no man may travel through!
Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me.
And say, Take me out of the earth, that I may hear no more the reproach.
And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.
And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die?
Bless the Lord thy God alway, and desire of him that thy ways may be directed, and that all thy paths and counsels may prosper: for every nation hath not counsel; but the Lord himself giveth all good things, and he humbleth whom he will, as he will; now therefore, my son, remember my commandments, neither let them be put out of thy mind.
Then he gave him the handwriting, and said unto him, Seek thee a man which may go with thee, whiles I yet live, and I will give him wages: and go and receive the money.
Then he said unto him, Go and tarry not. So he went in and said to his father, Behold, I have found one which will go with me. Then he said, Call him unto me, that I may know of what tribe he is, and whether he be a trusty man to go with thee.
The angel said to the young man, Brother, to day we shall lodge with Raguel, who is thy cousin; he also hath one only daughter, named Sara; I will speak for her, that she may be given thee for a wife.
And now, O Lord, I take not this my sister for lust but uprightly: therefore mercifully ordain that we may become aged together.
He said unto his wife Edna. Send one of the maids, and let her see whether he be alive: if he be not, that we may bury him, and no man know it.
And he said to his daughter, Honour thy father and thy mother in law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sara before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee of special trust; where are do not entreat her evil.
Give praise to the Lord, for he is good: and praise the everlasting King, that his tabernacle may be builded in thee again with joy, and let him make joyful there in thee those that are captives, and love in thee for ever those that are miserable.
But keep thou the law and the commandments, and shew thyself merciful and just, that it may go well with thee.
For it is better for us to be made a spoil unto them, than to die for thirst: for we will be his servants, that our souls may live, and not see the death of our infants before our eyes, nor our wives nor our children to die.
Then said Ozias to them, Brethren, be of good courage, let us yet endure five days, in the which space the Lord our God may turn his mercy toward us; for he will not forsake us utterly.
Do not bind the counsels of the Lord our God: for God is not as man, that he may be threatened; neither is he as the son of man, that he should be wavering.
Then said Ozias to her, All that thou hast spoken hast thou spoken with a good heart, and there is none that may gainsay thy words.
And she said unto them, Command the gates of the city to be opened unto me, that I may go forth to accomplish the things whereof ye have spoken with me. So they commanded the young men to open unto her, as she had spoken.
And sent to Holofernes, saving, Let my lord now command that thine handmaid may go forth unto prayer.
But before ye do these things, call me Achior the Ammonite, that he may see and know him that despised the house of Israel, and that sent him to us as it were to his death.
So they came to Holofernes’ tent, and said to him that had the charge of all his things, Waken now our lord: for the slaves have been bold to come down against us to battle, that they may be utterly destroyed.
Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established:
That they, who of old and now also are malicious, may in one day with violence go into the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.
Hear my prayer, and be merciful unto thine inheritance: turn our sorrow into joy, that we may live, O Lord, and praise thy name: and destroy not the mouths of them that praise thee, O Lord.
Give me eloquent speech in my mouth before the lion: turn his heart to hate him that fighteth against us, that there may be an end of him, and of all that are likeminded to him:
Now ye may see this, as we have declared, not so much by ancient histories, as ye may, if ye search what hath been wickedly done of late through the pestilent behaviour of them that are unworthily placed in authority.
And we must take care for the time to come, that our kingdom may be quiet and peaceable for all men,
Therefore ye shall publish the copy of this letter in all places, that the Jews may freely live after their own laws.
And ye shall aid them, that even the same day, being the thirteenth day of the twelfth month Adar, they may be avenged on them, who in the time of their affliction shall set upon them.
That both now and hereafter there may be safety to us and the well affected Persians; but to those which do conspire against us a memorial of destruction.
Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
Unto you therefore, O kings, do I speak, that ye may learn wisdom, and not fall away.
If your delight be then in thrones and sceptres, O ye kings of the people, honour wisdom, that ye may reign for evermore.
O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee.
For thou canst shew thy great strength at all times when thou wilt; and who may withstand the power of thine arm?
Therefore chastenest thou them by little and little that offend, and warnest them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on thee, O Lord.
But thou, mastering thy power, judgest with equity, and orderest us with great favour: for thou mayest use power when thou wilt.
For the elements were changed in themselves by a kind of harmony, like as in a psaltery notes change the name of the tune, and yet are always sounds; which may well be perceived by the sight of the things that have been done.
Cleave unto him, and depart not away, that thou mayest be increased at thy last end.
Hear me your father, O children, and do thereafter, that ye may be safe.
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
And he that requiteth good turns is mindful of that which may come hereafter; and when he falleth, he shall find a stay.
For at the first she will walk with him by crooked ways, and bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her laws.
And stretch thine hand unto the poor, that thy blessing may be perfected.
As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out.
Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more.
Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again.
A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
Though thou drewest a sword at thy friend, yet despair not: for there may be a returning to favour.
If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.
Be faithful to thy neighbour in his poverty, that thou mayest rejoice in his prosperity: abide stedfast unto him in the time of his trouble, that thou mayest be heir with him in his heritage: for a mean estate is not always to be contemned: nor the rich that is foolish to be had in admiration.
Faint not to be strong in the Lord; that he may confirm you, cleave unto him: for the Lord Almighty is God alone, and beside him there is no other Saviour.
The whoredom of a woman may be known in her haughty looks and eyelids.
As for a wound, it may be bound up; and after reviling there may be reconcilement: but he that betrayeth secrets is without hope.
He that loveth his son causeth him oft to feel the rod, that he may have joy of him in the end.
And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.
Go not in a way wherein thou mayest fall, and stumble not among the stones.
Shew new signs, and make other strange wonders: glorify thy hand and thy right arm, that they may set forth thy wondrous works.
O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.
The days of the life of man may be numbered: but the days of Israel are innumerable.
Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.
And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.
He seeketh out the deep, and the heart, and considereth their crafty devices: for the Lord knoweth all that may be known, and he beholdeth the signs of the world.
He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.
Oh how desirable are all his works! and that a man may see even to a spark.
We may speak much, and yet come short: wherefore in sum, he is all.
God give you wisdom in your heart to judge his people in righteousness, that their good things be not abolished, and that their glory may endure for ever.
O Elias, how wast thou honoured in thy wondrous deeds! and who may glory like unto thee!
He grant us joyfulness of heart, and that peace may be in our days in Israel for ever:
And pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:
That all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name.
Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.
Turn thee, O Jacob, and take hold of it: walk in the presence of the light thereof, that thou mayest be illuminated.
For God hath appointed that every high hill, and banks of long continuance, should be cast down, and valleys filled up, to make even the ground, that Israel may go safely in the glory of God,
By this ye may know that they are no gods: therefore fear them not.
Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.
Who if they shall see one dumb that cannot speak, they bring him, and intreat Bel that he may speak, as though he were able to understand.
Whatsoever is done among them is false: how may it then be thought or said that they are gods?
For when there cometh any war or plague upon them, the priests consult with themselves, where they may be hidden with them.
Who then may not know that they are no gods?
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
Then she said to her maids, Bring me oil and washing balls, and shut the garden doors, that I may wash me.
Then said Daniel unto him, Well; thou hast also lied against thine own head: for the angel of God waiteth with the sword to cut thee in two, that he may destroy you.
Who answered and said, Because I may not worship idols made with hands, but the living God, who hath created the heaven and the earth, and hath sovereignty over all flesh.
for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.
And Judas said, arm yourselves, and be valiant men, and see that ye be in readiness against the morning, that ye may fight with these nations, that are assembled together against us to destroy us and our sanctuary:
That so all the heathen may know that there is one who delivereth and saveth Israel.
And Gorgias and his host are here by us in the mountain: but stand ye now against our enemies, and overcome them, and after this ye may boldly take the spoils.
Let there be no battle between me and you; I will come with a few men, that I may see you in peace.
Even so destroy thou this host before us this day, that the rest may know that he hath spoken blasphemously against thy sanctuary, and judge thou him according to his wickedness.
Howbeit if hereafter the one party or the other shall think to meet to add or diminish any thing, they may do it at their pleasures, and whatsoever they shall add or take away shall be ratified.
Nevertheless unto them that remained he said, Let us arise and go up against our enemies, if peradventure we may be able to fight with them.
Now therefore we have chosen thee this day to be our prince and captain in his stead, that thou mayest fight our battles.
Wherefore cry ye now unto heaven, that ye may be delivered from the hand of your enemies.
I also will write unto them words of encouragement, and promise them dignities and gifts, that I may have their aid.