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237 verses contain “Mis” (in the KJV: 158, in the BSB: 128) — showing 1–100
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But there went up a mist from the earth, and watered the whole face of the ground.
But springs welled up from the earth and watered the whole surface of the ground.
And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.
And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress.
And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
“Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?” “I am running away from my mistress Sarai,” she replied.
And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
So the angel of the LORD told her, “Return to your mistress and submit to her authority.”
And Mishma, and Dumah, and Massa,
Mishma, Dumah, Massa,
This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten the rams of your flock.
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”
But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “I am afraid that harm might befall him.”
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.”
And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”
And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
The sons of Uzziel were Mishael, Elzaphan, and Sithri.
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.
And if any mischief follow, then thou shalt give life for life,
But if a serious injury results, then you must require a life for a life—
Ye shall not afflict any widow, or fatherless child.
You must not mistreat any widow or orphan.
If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.
There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
No woman in your land will miscarry or be barren; I will fulfill the number of your days.
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing harm to Your people.
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
“Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”
And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”
How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:
how our fathers went down to Egypt, where we lived many years. The Egyptians mistreated us and our fathers,
And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.
and said, “Your servants have counted the soldiers under our command, and not one of us is missing.
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
But the Egyptians mistreated us and afflicted us, putting us to hard labor.
I will heap mischiefs upon them; I will spend mine arrows upon them.
I will heap disasters upon them; I will spend My arrows against them.
Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
if I had not dreaded the taunt of the enemy, lest their adversaries misunderstand and say: ‘Our own hand has prevailed; it was not the LORD who did all this.’”
And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.
“Our lives for your lives!” the men agreed. “If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land.”
And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
And if you report our mission, we will be released from the oath you made us swear.”
And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.
and the LORD delivered them into the hand of Israel, who struck them down and pursued them all the way to Greater Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. They struck them down, leaving no survivors.
All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you.
And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihor-libnath;
Allammelech, Amad, and Mishal. On the west the border touched Carmel and Shihor-libnath,
And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,
From the tribe of Asher they were given Mishal, Abdon,
And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
So they put away the foreign gods from among them and served the LORD, and He could no longer bear the misery of Israel.
And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
As soon as Jephthah saw her, he tore his clothes and said, “No! Not my daughter! You have brought me to my knees! You have brought great misery upon me, for I have given my word to the LORD and cannot take it back.”
And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?
Then Manoah asked, “When your words come to pass, what will be the boy’s rule of life and mission?”
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
Among all these soldiers there were 700 select left-handers, each of whom could sling a stone at a hair without missing.
And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
“Why, O LORD God of Israel,” they cried out, “has this happened in Israel? Today in Israel one tribe is missing!”
And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
and sent you on a mission, saying, ‘Go and devote to destruction the sinful Amalekites. Fight against them until you have wiped them out.’
And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
“But I did obey the LORD,” Saul replied. “I went on the mission that the LORD gave me. I brought back Agag king of Amalek and devoted the Amalekites to destruction.
If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city: for there is a yearly sacrifice there for all the family.
If your father misses me at all, tell him, ‘David urgently requested my permission to hurry to Bethlehem, his hometown, because there is an annual sacrifice for his whole clan.’
Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.
Then Jonathan said to David, “Tomorrow is the New Moon, and you will be missed if your seat is empty.
And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
“The king has given me a mission,” David replied. “He told me no one is to know about the mission or charge. And I have directed my young men to meet me at a certain place.
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
David answered, “Women have indeed been kept from us, as is usual when I set out. And the equipment of the young men is holy, as it is even on common missions, and all the more at this time.”
And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
When David learned that Saul was plotting evil against him, he said to Abiathar the priest, “Bring the ephod.”
And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.
Now I hear that it is time for shearing. When your shepherds were with us, we did not harass them, and nothing of theirs was missing the whole time they were in Carmel.
But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:
Yet these men were very good to us. When we were in the field, we were not harassed, and nothing of ours went missing the whole time we lived among them.
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
Now David had just finished saying, “In vain I have protected all that belonged to this man in the wilderness. Nothing that belongs to him has gone missing, yet he has paid me back evil for good.
And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
Nothing was missing, young or old, son or daughter, or any of the plunder the Amalekites had taken. David brought everything back.
And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.
When Joab returned from pursuing Abner, he gathered all the troops. In addition to Asahel, nineteen of David’s servants were missing,
The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the hand of your son Absalom. See, you have come to ruin because you are a man of bloodshed!”
And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.
Rezon was Israel’s enemy throughout the days of Solomon, adding to the trouble caused by Hadad. So Rezon ruled over Aram with hostility toward Israel.
And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him.
Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
Then the king of Israel summoned all the elders of the land and said, “Please take note and see that this man is looking for trouble, for when he demanded my wives, my children, my silver, and my gold, I did not deny him.”
And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver.’
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.”
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”
Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal.
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’
Mishma and Dumah, Massa, Hadad, and Tema,
Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema,
And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.
Haroeh, half the Manahathites, and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.
Shallum his son, Mibsam his son, Mishma his son.
The sons of Shaul: Shallum, Mibsam, and Mishma.
And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.
The sons of Mishma: Hammuel, Zaccur, and Shimei.
The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:
The sons of Elpaal:
Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:
Eber, Misham, Shemed (who built Ono and Lod with its villages), and Beriah and Shema (who were the heads of families of the inhabitants of Aijalon and who drove out the inhabitants of Gath).
Mishmannah the fourth, Jeremiah the fifth,
Mishmannah the fourth, Jeremiah the fifth,
Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!”
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.
Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel:
That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were planning to harm me.
Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;
accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
And once again, Esther addressed the king. She fell at his feet weeping and begged him to revoke the evil scheme of Haman the Agagite, which he had devised against the Jews.
Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Why is light given to the miserable, and life to the bitter of soul,
So am I made to possess months of vanity, and wearisome nights are appointed to me.
So I am allotted months of futility, and nights of misery are appointed me.
Because thou shalt forget thy misery, and remember it as waters that pass away:
For you will forget your misery, recalling it only as waters gone by.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
The one at ease scorns misfortune as the fate of those whose feet are slipping.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
I have heard many such things: miserable comforters are ye all.
“I have heard many things like these; miserable comforters are you all.
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Ten times now you have reproached me; you shamelessly mistreat me.
In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
In the midst of his plenty, he will be distressed; the full force of misery will come upon him.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
Their bulls breed without fail; their cows bear calves and do not miscarry.
For he maketh small the drops of water: they pour down rain according to the vapour thereof:
For He draws up drops of water which distill the rain from the mist,
Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
Behold, the wicked man travails with evil; he conceives trouble and births falsehood.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
His trouble recoils on himself, and his violence falls on his own head.
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
His mouth is full of cursing, deceit, and violence; trouble and malice are under his tongue.
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless.
For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.
Though they intend You harm, the schemes they devise will not prevail.
In whose hands is mischief, and their right hand is full of bribes.
in whose hands are wicked schemes, whose right hands are full of bribes.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Do not drag me away with the wicked, and with the workers of iniquity, who speak peace to their neighbors while malice is in their hearts.
He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
Even on his bed he plots wickedness; he sets himself on a path that is not good; he fails to reject evil.
They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
Those who seek my life lay snares; those who wish me harm speak destruction, plotting deceit all day long.
Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
Why do you boast of evil, O mighty man? The loving devotion of God endures all day long.
Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
Your tongue devises destruction like a sharpened razor, O worker of deceit.
Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
Day and night they encircle the walls, while malice and trouble lie within.
How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
How long will you threaten a man? Will all of you throw him down like a leaning wall or a tottering fence?
Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
Though You have shown me many troubles and misfortunes, You will revive me once again. Even from the depths of the earth You will bring me back up.
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