407 verses contain “Mot” (in the KJV: 374, in the BSB: 334) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.
And he that was dead sat up, and began to speak. And he delivered him to his mother.
And the dead man sat up and began to speak! Then Jesus gave him back to his mother.
Then came to him his mother and his brethren, and could not come at him for the press.
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
He was told, “Your mother and brothers are standing outside, wanting to see You.”
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”
His mother saith unto the servants, Whatsoever he saith unto you, do it.
His mother said to the servants, “Do whatever He tells you.”
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
So Simon Peter motioned to him to ask Jesus which one He was talking about.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
But Jerusalem which is above is free, which is the mother of us all.
But the Jerusalem above is free, and she is our mother.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”
Honour thy father and mother; (which is the first commandment with promise;)
“Honor your father and mother” (which is the first commandment with a promise),
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
The elder women as mothers; the younger as sisters, with all purity.
older women as mothers, and younger women as sisters, with absolute purity.
When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.
He sticketh not to spend his life with his wife. and remembereth neither father, nor mother, nor country.
Wherefore a man loveth his wife better than father or mother.
The mother that bare them saith unto them, Go your way, ye children; for I am a widow and forsaken.
As for me, O father, I call upon thee for a witness over the mother of these children, which would not keep my covenant,
That thou bring them to confusion, and their mother to a spoil, that there may be no offspring of them.
Fear not, thou mother of the children: for I have chosen thee, saith the Lord.
Be joyful, O thou mother, with thy children; for I will deliver thee, saith the Lord.
And I asked, and said, Seeing thou hast now given me the way, I will proceed to speak before thee: for our mother, of whom thou hast told me that she is young, draweth now nigh unto age.
And it shall be as it were a great motion; but the place where thou standest shall not be moved.
For when the body is fashioned now in the mother’s womb, and thou givest it members, thy creature is preserved in fire and water, and nine months doth thy workmanship endure thy creature which is created in her.
Thy life hast thou ordered in wisdom, and hast called understanding thy mother.
And the third I gave unto them to whom it was meet, as Debora my father’s mother had commanded me, because I was left an orphan by my father.
And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the grave with sorrow: for they have no other son to bury them.
But she said, Hold thy peace, and deceive me not; my son is dead. And she went out every day into the way which they went, and did eat no meat on the daytime, and ceased not whole nights to bewail her son Tobias, until the fourteen days of the wedding were expired, which Raguel had sworn that he should spend there. Then Tobias said to Raguel, Let me go, for my father and my mother look no more to see me.
And he said to his daughter, Honour thy father and thy mother in law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sara before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee of special trust; where are do not entreat her evil.
But Tobias gave thanks before them, because God had mercy on him. And when he came near to Sara his daughter in law, he blessed her, saying, Thou art welcome, daughter: God be blessed, which hath brought thee unto us, and blessed be thy father and thy mother. And there was joy among all his brethren which were at Nineve.
And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.
And when Anna his mother was dead, he buried her with his father. But Tobias departed with his wife and children to Ecbatane to Raguel his father in law,
Where he became old with honour, and he buried his father and mother in law honourably, and he inherited their substance, and his father Tobit’s.
Remember what things he did to Abraham, and how he tried Isaac, and what happened to Jacob in Mesopotamia of Syria, when he kept the sheep of Laban his mother’s brother.
And in my mother’s womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.
And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them.
For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.
For the Lord hath given the father honour over the children, and hath confirmed the authority of the mother over the sons.
And he that honoureth his mother is as one that layeth up treasure.
He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
For the blessing of the father establisheth the houses of children; but the curse of the mother rooteth out foundations.
For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children.
He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God.
Be as a father unto the fatherless, and instead of an husband unto their mother: so shalt thou be as the son of the most High, and he shall love thee more than thy mother doth.
Honour thy father with thy whole heart, and forget not the sorrows of thy mother.
And as a mother shall she meet him, and receive him as a wife married of a virgin.
I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him.
For from garments cometh a moth, and from women wickedness.
For they entreated him evil, who nevertheless was a prophet, sanctified in his mother’s womb, that he might root out, and afflict, and destroy; and that he might build up also, and plant.
So she came with her father and mother, her children, and all her kindred.