990 verses contain “Must” (in the KJV: 154, in the BSB: 928) — showing 801–900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And
whosoever will be chief among you, let him be your servant:
and
whoever wants to be first among you
must be your slave—
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not
alarmed. These things
must happen, but the end is still to come.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
But how then shall the scriptures be fulfilled, that thus it must be?
But how then would the Scriptures be fulfilled that say it must happen this way?”
And no man putteth new wine into old bottles: else the new wine
doth burst the bottles, and the wine is
spilled, and the bottles will be
marred: but new wine
must be put into new bottles.
And no one pours new wine into old wineskins. If he does, the wine will
burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
It is like a grain of
mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
It is like a
mustard seed, which is the smallest of all seeds sown upon the earth.
For Moses said, Honour thy father and thy mother; and,
Whoso curseth father or mother, let him die the death:
For Moses said, ‘Honor your father and your mother’ and ‘
Anyone who curses his father or mother
must be put to death.’
And he began to teach them, that the Son of man
must suffer many things, and be rejected of the elders, and of the chief priests, and
scribes, and be killed, and after three days rise again.
Then He began to teach them that the Son of Man
must suffer many things and be rejected by the elders, chief priests, and
scribes, and that He
must be killed and after three days rise again.
And when he had called the people unto him with his disciples also, he said unto them,
Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If
anyone wants to come after Me, he
must deny himself and take up his cross and follow Me.
And they asked him, saying, Why say the
scribes that Elias
must first come?
And they asked Jesus, “Why do the
scribes say that
Elijah must come first?”
And he answered and told them, Elias
verily cometh first, and restoreth all things; and how it is written of the Son of man, that he
must suffer many things, and be set at
nought.
He replied, “
Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man
must suffer many things and be rejected?
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Sitting down, Jesus called the Twelve and said, “If
anyone wants to be first, he
must be the last of all and the servant of all.”
And when he was gone forth into the way, there came one running, and
kneeled to him, and asked him, Good Master, what shall I do that I may
inherit eternal life?
As Jesus started on His way, a man ran up and
knelt before Him. “Good Teacher,” he asked, “what
must I do to
inherit eternal life?”
But so shall it not be among you: but
whosoever will be great among you, shall be your minister:
But it shall not be this way among you. Instead,
whoever wants to become great among you
must be your servant,
And
whosoever of you will be the chiefest, shall be servant of all.
and
whoever wants to be first
must be the slave of all.
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
When you hear of wars and rumors of wars, do not be
alarmed. These things
must happen, but the end is still to come.
And the gospel must first be published among all nations.
And the gospel must first be proclaimed to all the nations.
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”
And he said unto them, How is it that ye sought me?
wist ye not that I
must be about my Father’s business?
“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”
And he said unto them, I
must preach the kingdom of God to other cities also: for therefore am I sent.
But Jesus told them, “I
must preach the good news of the kingdom of God to the other towns as well, because that is why I was sent.”
But new wine must be put into new bottles; and both are preserved.
Instead, new wine is poured into new wineskins.
Saying, The Son of man
must suffer many things, and be rejected of the elders and chief priests and
scribes, and be slain, and be raised the third day.
“The Son of Man
must suffer many things,” He said. “He
must be rejected by the elders, chief priests, and
scribes, and He
must be killed and on the third day be raised to life.”
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Then Jesus said to all of them, “If
anyone wants to come after Me, he
must deny himself and take up his cross daily and follow Me.
And Jesus answering said, O faithless and
perverse generation, how long shall I be with you, and suffer you? Bring thy son
hither.
“O unbelieving and
perverse generation!” Jesus replied. “How long
must I remain with you and put up with you? Bring your son here.”
And, behold, a certain
lawyer stood up, and
tempted him, saying, Master, what shall I do to
inherit eternal life?
One day an
expert in the law stood up to test Him. “Teacher,” he asked, “what
must I do to
inherit eternal life?”
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
You also must be ready, because the Son of Man will come at an hour you do not expect.”
It is like a grain of
mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air
lodged in the branches of it.
It is like a
mustard seed that a man
tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
Nevertheless I
must walk to day, and to
morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless, I
must keep going
today and
tomorrow and the next day, for it is not
admissible for a prophet to perish outside of Jerusalem.
And they all with one consent began to make
excuse. The first said unto him, I have bought a piece of ground, and I
must needs go and see it: I pray thee have me
excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please
excuse me.’
And if he
trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I
repent; thou shalt
forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I
repent,’ you
must forgive him.”
And the Lord said, If ye had faith as a grain of
mustard seed, ye might say unto this
sycamine tree, Be thou
plucked up by the root, and be thou planted in the sea; and it should obey you.
And the Lord answered, “If you have faith the size of a
mustard seed, you can say to this
mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
But first must he suffer many things, and be rejected of this generation.
But first He must suffer many things and be rejected by this generation.
And a certain ruler asked him, saying, Good Master, what shall I do to
inherit eternal life?
Then a certain ruler asked Him, “Good Teacher, what
must I do to
inherit eternal life?”
And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make
haste, and come down; for to day I
must abide at thy house.
When Jesus came to that place, He looked up and said, “Zacchaeus,
hurry down, for I
must stay at your house
today.”
But when ye shall hear of wars and commotions, be not
terrified: for these things
must first come to pass; but the end is not by and by.
When you hear of wars and rebellions, do not be
alarmed. These things
must happen first, but the end is not
imminent.”
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
For I tell you that this Scripture
must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its
fulfillment.”
(For of necessity he must release one unto them at the feast.)
Saying, The Son of man
must be delivered into the hands of sinful men, and be
crucified, and the third day rise again.
‘The Son of Man
must be delivered into the hands of sinful men, and be
crucified, and on the third day rise again.’”
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
Marvel not that I said unto thee, Ye
must be born again.
Do not be
amazed that I said, ‘You
must be born again.’
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Just as Moses lifted up the
snake in the wilderness, so the Son of Man
must be lifted up,
He must increase, but I must decrease.
He must increase; I must decrease.
And he must needs go through Samaria.
Now He had to pass through Samaria.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
God is a Spirit: and they that worship him must worship him in spirit and in truth.
God is Spirit, and His worshipers must worship Him in spirit and in truth.”
Then said they unto him, What shall we do, that we might work the works of God?
Then they inquired, “What must we do to perform the works of God?”
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
While it is
daytime, we
must do the works of Him who sent Me. Night is coming, when no one can work.
And other sheep I have, which are not of this fold: them also I
must bring, and they shall hear my voice; and there shall be one fold, and one
shepherd.
I have other sheep that are not of this fold. I
must bring them in as well, and they will
listen to My voice. Then there will be one flock and one
shepherd.
Now both the chief priests and the
Pharisees had given a commandment, that, if any man knew where he were, he should
shew it, that they might take him.
But the chief priests and
Pharisees had given orders that
anyone who knew where He was
must report it, so that they could arrest Him.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
If
anyone serves Me, he
must follow Me; and where I am, My servant will be as well. If
anyone serves Me, the Father will honor him.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain
forever. So how can You say that the Son of Man
must be lifted up? Who is this Son of Man?”
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.
And ye also shall bear witness, because ye have been with me from the beginning.
And you also
must testify, because you have been with Me from the beginning.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
For as yet they knew not the scripture, that he must rise again from the dead.
For they still did not understand from the Scripture that Jesus had to rise from the dead.
Men and brethren, this scripture
must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning
Judas, which was guide to them that took Jesus.
“Brothers, the Scripture had to be fulfilled which the Holy Spirit
foretold through the mouth of David concerning
Judas, who became a guide for those who arrested Jesus.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
Whom the heaven
must receive until the times of
restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Heaven
must take Him in until the time comes for the restoration of all things, which God
announced long ago through His holy prophets.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things
whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You
must listen to Him in everything He tells you.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
But that it spread no further among the people, let us straitly
threaten them, that they speak henceforth to no man in this name.
But to keep this message from spreading any further among the people, we
must warn them not to speak to
anyone in this name.”
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
But Peter and the other apostles replied, “We must obey God rather than men.
And he
trembling and
astonished said, Lord, what
wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou
must do.
“Now get up and go into the city, and you will be told what you must do.”
For I will
shew him how great things he
must suffer for my name’s sake.
I will show him how much he must suffer for My name.”
And they said unto her, Thou art
mad. But she constantly
affirmed that it was even so. Then said they, It is his angel.
“You are out of your mind,” they told her. But when she kept
insisting it was so, they said, “It
must be his angel.”
Confirming the souls of the disciples, and
exhorting them to continue in the faith, and that we
must through much
tribulation enter into the kingdom of God.
strengthening the souls of the disciples and
encouraging them to continue in the faith. “We
must endure many hardships to enter the kingdom of God,” they said.
But there rose up certain of the sect of the
Pharisees which believed, saying, That it was needful to
circumcise them, and to command them to keep the law of Moses.
But some believers from the party of the
Pharisees stood up and declared, “The Gentiles
must be
circumcised and required to obey the law of Moses.”
Forasmuch as we have heard, that certain which went out from us have troubled you with words,
subverting your souls, saying, Ye
must be
circumcised, and keep the law: to whom we gave no such commandment:
It has come to our attention that some went out from us without our
authorization and unsettled you, troubling your minds by what they said.
You
must abstain from food sacrificed to idols, from blood, from the meat of
strangled animals, and from sexual immorality. You will do well to avoid these things.
Farewell.
And brought them out, and said, Sirs, what must I do to be saved?
Then he brought them out and asked, “Sirs, what must I do to be saved?”
Opening and
alleging, that Christ
must needs have suffered, and risen again from the dead; and that this Jesus, whom I
preach unto you, is Christ.
explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am
proclaiming to you is the Christ,” he declared.
But
bade them
farewell, saying, I
must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.
After these things were ended, Paul purposed in the spirit, when he had passed through
Macedonia and
Achaia, to go to Jerusalem, saying, After I have been there, I
must also see Rome.
After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through
Macedonia and
Achaia. “After I have been there,” he said, “I
must see Rome as well.”
But if ye
enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
What then should we do? They will certainly hear that you have come.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from
strangled, and from
fornication.
As for the
Gentile believers, we have written to them our decision that they
must abstain from food sacrificed to idols, from blood, from the meat of
strangled animals, and from sexual immorality.”
And the night following the Lord stood by him, and said, Be of good
cheer, Paul: for as thou hast
testified of me in Jerusalem, so
must thou bear witness also at Rome.
The following night the Lord stood near Paul and said, “Take courage! As you have
testified about Me in Jerusalem, so also you
must testify in Rome.”
Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’
Howbeit we
must be cast upon a certain island.
However, we
must run
aground on some island.”
Likewise
reckon ye also
yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
So you too
must count
yourselves dead to sin, but alive to God in Christ Jesus.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Everyone must submit himself to the
governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
Let not him that eateth
despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
The one who eats everything
must not
belittle the one who does not, and the one who does not eat everything
must not judge the one who does, for God has accepted him.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth
thereon. But let every man take
heed how he buildeth
thereupon.
By the grace God has given me, I laid a foundation as an
expert builder, and someone else is building on it. But each one
must be careful how he builds.
Yet not altogether with the fornicators of this world, or with the
covetous, or extortioners, or with idolaters; for then
must ye needs go out of the world.
I was not including the sexually immoral of this world, or the
greedy and swindlers, or idolaters. In that case you would have to leave this world.
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
But and if she depart, let her remain unmarried, or be
reconciled to her husband: and let not the husband put away his wife.
But if she does, she
must remain unmarried or else be
reconciled to her husband. And a husband
must not
divorce his wife.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he
must not
divorce her.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
And if a woman has an unbelieving husband and he is willing to live with her, she
must not
divorce him.
Or are
Barnabas and I the only apostles who
must work for a living?
For there
must be also
heresies among you, that they which are approved may be made manifest among you.
And indeed, there must be differences among you to show which of you are approved.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Each one must examine himself before he eats of the bread and drinks of the cup.
How is it then, brethren? when ye come together, every one of you hath a
psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto
edifying.
What then shall we say, brothers? When you come together,
everyone has a
psalm or a teaching, a revelation, a tongue, or an interpretation. All of these
must be done to build up the church.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one
interpret.
If
anyone speaks in a tongue, two, or at most three, should speak in turn, and someone
must interpret.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.