204 verses contain “Neigh” (in the KJV: 184, in the BSB: 144) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But every woman shall
borrow of her
neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and
raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall
spoil the Egyptians.
Every woman shall ask her
neighbor and any woman staying in her house for silver and gold
jewelry and clothing, and you will put them on your sons and daughters. So you will
plunder the Egyptians.”
Speak now in the ears of the people, and let every man
borrow of his
neighbour, and every woman of her
neighbour, jewels of silver, and jewels of gold.
Now
announce to the people that men and women alike should ask their
neighbors for articles of silver and gold.”
And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
If the household is too small for a whole lamb, they are to share with the nearest
neighbor based on the number of people, and
apportion the lamb accordingly.
Thou shalt not bear false witness against thy neighbour.
You shall not bear false witness against your
neighbor.
Thou shalt not
covet thy
neighbour’s house, thou shalt not
covet thy
neighbour’s wife, nor his
manservant, nor his
maidservant, nor his ox, nor his
ass, nor any thing that is thy
neighbour’s.
But if a man come
presumptuously upon his
neighbour, to
slay him with
guile; thou shalt take him from mine altar, that he may die.
But if a man schemes and acts
willfully against his
neighbor to kill him, you must take him away from My altar to be put to death.
And if one man’s ox
hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
If a man’s ox injures his
neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.
If a man shall deliver unto his
neighbour money or stuff to keep, and it be
stolen out of the man’s house; if the
thief be found, let him pay double.
If a man gives his
neighbor money or goods for safekeeping and they are
stolen from the
neighbor’s house, the
thief, if caught, must pay back double.
If the
thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his
neighbour’s goods.
If the
thief is not found, the owner of the house must appear before the judges to determine whether he has taken his
neighbor’s property.
For all manner of
trespass, whether it be for ox, for
ass, for sheep, for
raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall
condemn, he shall pay double unto his
neighbour.
In all cases of
illegal possession of an ox, a
donkey, a sheep, a garment, or any lost
item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his
neighbor.
If a man deliver unto his
neighbour an
ass, or an ox, or a sheep, or any beast, to keep; and it die, or be
hurt, or driven away, no man seeing it:
If a man gives a
donkey, an ox, a sheep, or any other animal to be cared for by his
neighbor, but it dies or is injured or
stolen while no one is watching,
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
an oath before the LORD shall be made between the parties to determine whether or not the man has taken his
neighbor’s property. The owner must accept the oath and require no
restitution.
And if a man
borrow ought of his
neighbour, and it be
hurt, or die, the owner thereof being not with it, he shall surely make it good.
If a man borrows an animal from his
neighbor and it is injured or dies while its owner is not present, he must make full
restitution.
If thou at all take thy
neighbour’s
raiment to
pledge, thou shalt deliver it unto him by that the sun goeth down:
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and
slay every man his brother, and every man his companion, and every man his
neighbour.
He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to
fasten his sword to his side, go back and forth through the camp from gate to gate, and
slay his brother, his friend, and his
neighbor.’”
If a soul sin, and commit a
trespass against the LORD, and lie unto his
neighbour in that which was delivered him to keep, or in
fellowship, or in a thing taken away by violence, or hath
deceived his
neighbour;
“If someone sins and acts unfaithfully against the LORD by
deceiving his
neighbor in regard to a deposit or security entrusted to him or
stolen, or if he extorts his
neighborThou shalt not
defraud thy
neighbour, neither
rob him: the wages of him that is
hired shall not
abide with thee all night until the morning.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
Thou shalt not go up and down as a
talebearer among thy people: neither shalt thou stand against the blood of thy
neighbour: I am the LORD.
You must not go about spreading
slander among your people. You must not
endanger the life of your
neighbor. I am the LORD.
Thou shalt not
hate thy brother in thine heart: thou shalt in any wise
rebuke thy
neighbour, and not suffer sin upon him.
You must not
harbor hatred against your brother in your heart. Directly
rebuke your
neighbor, so that you will not
incur guilt on account of him.
Thou shalt not
avenge, nor bear any
grudge against the children of thy people, but thou shalt love thy
neighbour as
thyself: I am the LORD.
And the man that committeth
adultery with another man’s wife, even he that committeth
adultery with his
neighbour’s wife, the
adulterer and the
adulteress shall surely be put to death.
And if a man cause a
blemish in his
neighbour; as he hath done, so shall it be done to him;
If
anyone injures his
neighbor, whatever he has done must be done to him:
And if thou sell ought unto thy
neighbour, or buyest ought of thy
neighbour’s hand, ye shall not
oppress one another:
If you make a sale to your
neighbor or a purchase from him, you must not take advantage of each other.
According to the number of years after the jubile thou shalt
buy of thy
neighbour, and according unto the number of years of the fruits he shall sell unto thee:
You are to
buy from your
neighbor according to the number of years since the last
Jubilee; he is to sell to you according to the number of harvest years remaining.
Turn you, and take your journey, and go to the mount of the
Amorites, and unto all the places
nigh thereunto, in the plain, in the hills, and in the
vale, and in the south, and by the sea side, to the land of the
Canaanites, and unto
Lebanon, unto the great river, the river Euphrates.
Resume your journey and go to the hill country of the
Amorites; go to all the
neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the
seacoast to the land of the
Canaanites and to
Lebanon, as far as the great River Euphrates.
That the
slayer might
flee thither, which should kill his
neighbour unawares, and
hated him not in times past; and that
fleeing unto one of these cities he might live:
Neither shalt thou bear false witness against thy neighbour.
You shall not bear false witness against your
neighbor.
Neither shalt thou desire thy
neighbour’s wife, neither shalt thou
covet thy
neighbour’s house, his field, or his
manservant, or his
maidservant, his ox, or his
ass, or any thing that is thy
neighbour’s.
And this is the manner of the release: Every
creditor that lendeth ought unto his
neighbour shall release it; he shall not exact it of his
neighbour, or of his brother; because it is called the LORD’S release.
This is the manner of remission: Every
creditor shall
cancel what he has
loaned to his
neighbor. He is not to collect anything from his
neighbor or brother, because the LORD’s time of release has been proclaimed.
And this is the case of the
slayer, which shall
flee thither, that he may live:
Whoso killeth his
neighbour ignorantly, whom he
hated not in time past;
Now this is the situation regarding the
manslayer who flees to one of these cities to save his life, having killed his
neighbor accidentally, without intending to
harm him:
As when a man goeth into the wood with his
neighbour to
hew wood, and his hand fetcheth a stroke with the
axe to cut down the tree, and the head slippeth from the
helve, and lighteth upon his
neighbour, that he die; he shall
flee unto one of those cities, and live:
If he goes into the forest with his
neighbor to cut timber and swings his
axe to
chop down a tree, but the
blade flies off the handle and strikes and kills his
neighbor, he may
flee to one of these cities to save his life.
But if any man
hate his
neighbour, and lie in wait for him, and rise up against him, and
smite him
mortally that he die, and fleeth into one of these cities:
If, however, a man hates his
neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,
Thou shalt not remove thy
neighbour’s
landmark, which they of old time have set in thine inheritance, which thou shalt
inherit in the land that the LORD thy God giveth thee to possess it.
You must not move your
neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
your elders and judges must come out and measure the distance from the
victim to the
neighboring cities.
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the
damsel, because she
cried not, being in the city; and the man, because he hath humbled his
neighbour’s wife: so thou shalt put away evil from among you.
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has
violated his
neighbor’s wife. So you must
purge the evil from among you.
But unto the
damsel thou shalt do nothing; there is in the
damsel no sin worthy of death: for as when a man riseth against his
neighbour, and slayeth him, even so is this matter:
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his
neighbor and murders him.
When thou comest into thy
neighbour’s
vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
When you enter your
neighbor’s
vineyard, you may eat your fill of grapes, but you must not put any in your
basket.
When thou comest into the standing corn of thy
neighbour, then thou mayest
pluck the ears with thine hand; but thou shalt not move a
sickle unto thy
neighbour’s standing corn.
When thou
dost lend thy brother any thing, thou shalt not go into his house to
fetch his
pledge.
When you
lend anything to your
neighbor, do not enter his house to collect security.
‘
Cursed is he who moves his
neighbor’s boundary stone.’ And let all the people say, ‘
Amen!’
Cursed be he that smiteth his
neighbour secretly. And all the people shall say,
Amen.
‘
Cursed is he who strikes down his
neighbor in secret.’ And let all the people say, ‘
Amen!’
And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
Three days after they had made the treaty with the Gibeonites, the Israelites learned that they were neighbors, living among them.
Now if the
avenger of blood pursues him, they must not surrender the
manslayer into his hand, because that man killed his
neighbor accidentally without prior
malice.
Now this was the manner in former time in Israel concerning
redeeming and concerning changing, for to
confirm all things; a man
plucked off his
shoe, and gave it to his
neighbour: and this was a testimony in Israel.
Now in former times in Israel, concerning the
redemption or exchange of property, to make any matter legally binding a man would remove his
sandal and give it to the other party, and this was a
confirmation in Israel.
And the women her
neighbours gave it a name, saying, There is a son born to
Naomi; and they called his name Obed: he is the father of
Jesse, the father of David.
The
neighbor women said, “A son has been born to
Naomi,” and they named him Obed. He became the father of
Jesse, the father of David.
And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great
discomfiture.
Then Saul and all his troops assembled and marched to the battle, and they found the Philistines in total confusion, with each man
wielding the sword against his
neighbor.
And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.
So Samuel said to him, “The LORD has
torn the kingdom of Israel from you
today and has given it to your
neighbor who is better than you.
And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David:
He has done exactly what He spoke through me: The LORD has
torn the
kingship out of your hand and given it to your
neighbor David.
Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
This is what the LORD says: ‘I will raise up
adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad
daylight.
If any man
trespass against his
neighbour, and an oath be laid upon him to cause him to
swear, and the oath come before thine altar in this house:
When a man sins against his
neighbor and is required to take an oath, and he comes to take an oath before Your altar in this temple,
And a certain man of the sons of the prophets said unto his
neighbour in the word of the LORD,
Smite me, I pray thee. And the man refused to
smite him.
Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, “Strike me, please!” But the man refused to strike him.
Then he said, Go,
borrow thee vessels abroad of all thy
neighbours, even empty vessels;
borrow not a few.
“Go,” said
Elisha, “
borrow jars, even empty ones, from all your
neighbors. Do not gather just a few.
Moreover they that were
nigh them, even unto
Issachar and
Zebulun and
Naphtali, brought bread on
asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of
raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
And their
neighbors from as far away as
Issachar,
Zebulun, and
Naphtali came bringing food on
donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and
raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.
If a man sin against his
neighbour, and an oath be laid upon him to make him
swear, and the oath come before thine altar in this house;
When a man sins against his
neighbor and is required to take an oath, and he comes to take an oath before Your altar in this temple,
And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.
And all their
neighbors supported them with articles of silver and gold, with goods and
livestock, and with valuables, in addition to all their
freewill offerings.
Yet many years
didst thou
forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
You were patient with them for many years, and Your Spirit
admonished them through Your prophets. Yet they would not
listen, so You gave them into the hands of the
neighboring peoples.
I am as one
mocked of his
neighbour, who calleth upon God, and he answereth him: the just upright man is
laughed to
scorn.
Oh that one might
plead for a man with God, as a man pleadeth for his
neighbour!
Oh, that a man might
plead with God as he pleads with his
neighbor!
If mine heart have been
deceived by a woman, or if I have laid wait at my
neighbour’s door;
They speak vanity every one with his
neighbour: with
flattering lips and with a double heart do they speak.
They lie to one another; they speak with
flattering lips and a double heart.
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Do not
drag me away with the wicked, and with the workers of iniquity, who speak peace to their
neighbors while
malice is in their hearts.
I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
Among all my enemies I am a disgrace, and among my
neighbors even more. I am
dreaded by my friends— they
flee when they see me on the street.
Thou makest us a reproach to our
neighbours, a
scorn and a
derision to them that are round about us.
You have made us a reproach to our
neighbors, a
mockery and
derision to those around us.
Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
Make and
fulfill your vows to the LORD your God; let all the
neighboring lands bring tribute to Him who is to be feared.
We are become a reproach to our
neighbours, a
scorn and
derision to them that are round about us.
We have become a reproach to our
neighbors, a
scorn and
derision to those around us.
And render unto our
neighbours sevenfold into their
bosom their reproach,
wherewith they have reproached thee, O Lord.
Pay back into the laps of our
neighbors sevenfold the reproach they
hurled at You, O Lord.
Thou makest us a
strife unto our
neighbours: and our enemies
laugh among themselves.
You make us
contend with our
neighbors; our enemies
mock us.
All that pass by the way
spoil him: he is a reproach to his
neighbours.
All who pass by
plunder him; he has become a reproach to his
neighbors.
Whoso privily slandereth his
neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
Say not unto thy
neighbour, Go, and come again, and to
morrow I will give; when thou hast it by thee.
Do not tell your
neighbor, “Come back
tomorrow and I will provide”— when you already have the means.
Devise not evil against thy
neighbour, seeing he dwelleth securely by thee.
Do not
devise evil against your
neighbor, for he trustfully dwells beside you.
My son, if thou be
surety for thy friend, if thou hast
stricken thy hand with a stranger,
My son, if you have put up security for your
neighbor, if you have struck hands in
pledge with a stranger,
Do this now, my son, deliver
thyself, when thou art come into the hand of thy friend; go, humble
thyself, and make sure thy friend.
So he that goeth in to his
neighbour’s wife;
whosoever toucheth her shall not be innocent.
So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
An
hypocrite with his mouth destroyeth his
neighbour: but through knowledge shall the just be delivered.
With his mouth the ungodly man destroys his
neighbor, but through knowledge the righteous are
rescued.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Whoever shows contempt for his
neighbor lacks judgment, but a man of understanding remains silent.
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
A righteous man is
cautious in friendship, but the ways of the wicked lead them
astray.
The poor is
hated even of his own
neighbour: but the rich hath many friends.
The poor man is
hated even by his
neighbor, but many are those who love the rich.
He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
He who despises his
neighbor sins, but blessed is he who shows kindness to the poor.
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
A violent man entices his
neighbor and leads him down a path that is not good.
A man void of understanding striketh hands, and becometh
surety in the presence of his friend.
A man lacking judgment strikes hands in
pledge and puts up security for his
neighbor.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
Wealth maketh many friends; but the poor is separated from his neighbour.
Wealth attracts many friends, but a poor man is deserted by his friend.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
The soul of the wicked man craves evil; his
neighbor finds no favor in his eyes.
Be not a witness against thy
neighbour without cause; and
deceive not with thy lips.
Go not forth
hastily to
strive, lest thou know not what to do in the end thereof, when thy
neighbour hath put thee to shame.
do not bring
hastily to court. Otherwise, what will you do in the end when your
neighbor puts you to shame?
Debate thy cause with thy
neighbour himself; and discover not a secret to another:
Withdraw thy foot from thy
neighbour’s house; lest he be
weary of thee, and so
hate thee.
A man that beareth false witness against his
neighbour is a
maul, and a sword, and a sharp
arrow.
Like a club or sword or sharp
arrow is a man who bears false witness against his
neighbor.
So is the man that deceiveth his
neighbour, and saith, Am not I in
sport?
so is the man who deceives his
neighbor and says, “I was only
joking!”
Thine own friend, and thy father’s friend,
forsake not; neither go into thy brother’s house in the day of thy
calamity: for better is a
neighbour that is near than a brother far off.
Do not
forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your
calamity; better a
neighbor nearby than a brother far away.
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a
curse to him.
If one blesses his
neighbor with a loud voice early in the morning, it will be counted to him as a
curse.
A man that flattereth his neighbour spreadeth a net for his feet.
A man who flatters his
neighbor spreads a net for his feet.
Again, I considered all
travail, and every right work, that for this a man is
envied of his
neighbour. This is also vanity and
vexation of spirit.
I saw that all labor and success spring from a man’s
envy of his
neighbor. This too is
futile and a pursuit of the wind.
And the people shall be
oppressed, every one by another, and every one by his
neighbour: the child shall
behave himself proudly against the ancient, and the base against the honourable.
The people will
oppress one another, man against man,
neighbor against
neighbor; the young will rise up against the old, and the base against the honorable.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
“So I will
incite Egyptian against Egyptian; brother will fight against brother,
neighbor against
neighbor, city against city, and kingdom against kingdom.
