7,497 verses contain “Not” (in the KJV: 6,841, in the BSB: 5,241) — showing 501–600
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And if the priest shall look, and, behold, the plague be
not spread in the garment, either in the
warp, or in the
woof, or in any thing of skin;
But when the priest reexamines it, if the
mildew has
not spread in the
fabric,
weave,
knit, or leather article,
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have
not changed his colour, and the plague be
not spread; it is unclean; thou shalt burn it in the fire; it is
fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it, and if the
mildewed article has
not changed in appearance, it is unclean. Even though the
mildew has
not spread, you must burn it, whether the
rot is on the front or back.
This is the law of him in whom is the plague of
leprosy, whose hand is
not able to get that which pertaineth to his
cleansing.
This is the law for someone who has a skin disease and cannot afford the cost of his
cleansing.”
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
The priest must order that the house be cleared before he enters it to examine the
mildew, so that
nothing in the house will become unclean. After this, the priest shall go in to
inspect the house.
And if the priest shall come in, and look upon it, and, behold, the plague hath
not spread in the house, after the house was plaistered: then the priest shall
pronounce the house clean, because the plague is
healed.
If, however, the priest comes and inspects it, and the
mildew has
not spread after the house has been replastered, he shall
pronounce the house clean, because the
mildew is gone.
And
whomsoever he toucheth that hath the issue, and hath
not rinsed his hands in water, he shall wash his clothes, and
bathe himself in water, and be unclean until the even.
If the man with the discharge touches
anyone without first
rinsing his hands with water, the one who was touched must wash his clothes and
bathe with water, and he will be unclean until evening.
Thus shall ye separate the children of Israel from their uncleanness; that they die
not in their uncleanness, when they
defile my tabernacle that is among them.
You must keep the children of Israel separate from their uncleanness, so that they do
not die by
defiling My tabernacle, which is among them.
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come
not at all times into the holy place within the
vail before the mercy seat, which is upon the ark; that he die
not: for I will appear in the cloud upon the mercy seat.
And the LORD said to Moses: “Tell your brother Aaron
not to enter freely into the Most Holy Place behind the
veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.
And the goat shall bear upon him all their
iniquities unto a land
not inhabited: and he shall let go the goat in the wilderness.
The goat will carry on itself all their
iniquities into a solitary place, and the man will release it into the wilderness.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall
afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble
yourselves and
not do any work—whether the native or the foreigner who resides among you—
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall
incur bloodguilt. He has shed blood and must be cut off from among his people.
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof:
whosoever eateth it shall be cut off.
For the life of all flesh is its blood. Therefore I have told the Israelites, ‘You must
not eat the blood of any living thing, because the life of all flesh is its blood;
whoever eats it must be cut off.’
But if he wash them
not, nor
bathe his flesh; then he shall bear his iniquity.
But if he does
not wash his clothes and
bathe himself, then he shall bear his iniquity.”
After the doings of the land of Egypt, wherein ye dwelt, shall ye
not do: and after the doings of the land of
Canaan,
whither I bring you, shall ye
not do: neither shall ye walk in their ordinances.
You must
not follow the practices of the land of Egypt, where you used to live, and you must
not follow the practices of the land of
Canaan, into which I am bringing you. You must
not walk in their customs.
The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
You must
not expose the nakedness of your father by having sexual relations with your mother. She is your mother; you must
not have sexual relations with her.
The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
You must not have sexual relations with your father’s wife; it would dishonor your father.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
You must not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.
The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
You must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family.
The nakedness of thy father’s wife’s daughter,
begotten of thy father, she is thy sister, thou shalt
not uncover her nakedness.
You must not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.
Thou shalt
not uncover the nakedness of thy father’s sister: she is thy father’s near
kinswoman.
You must not have sexual relations with your father’s sister; she is your father’s close relative.
Thou shalt
not uncover the nakedness of thy mother’s sister: for she is thy mother’s near
kinswoman.
You must not have sexual relations with your mother’s sister, for she is your mother’s close relative.
Thou shalt
not uncover the nakedness of thy father’s brother, thou shalt
not approach to his wife: she is thine
aunt.
You must
not dishonor your father’s brother by approaching his wife to have sexual relations with her; she is your
aunt.
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
You must not have sexual relations with your daughter-in-law. She is your son’s wife; you are not to have sexual relations with her.
Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
You must not have sexual relations with your brother’s wife; that would shame your brother.
Thou shalt
not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near
kinswomen: it is wickedness.
You must
not have sexual relations with both a woman and her daughter. You are
not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is
depraved.
Neither shalt thou take a wife to her sister, to
vex her, to uncover her nakedness, beside the other in her life time.
You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
You must
not approach a woman to have sexual relations with her during her
menstrual period.
And thou shalt
not let any of thy seed pass through the fire to
Molech, neither shalt thou
profane the name of thy God: I am the LORD.
You must
not give any of your children to be sacrificed to
Molech, for you must
not profane the name of your God. I am the LORD.
You must
not lie with a man as with a woman; that is an
abomination.
Neither shalt thou lie with any beast to
defile thyself therewith: neither shall any woman stand before a beast to lie down
thereto: it is confusion.
Defile not ye
yourselves in any of these things: for in all these the nations are
defiled which I cast out before you:
Do
not defile yourselves by any of these practices, for by all these things the nations I am driving out before you have
defiled themselves.
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.
That the land
spue not you out also, when ye
defile it, as it spued out the nations that were before you.
So if you
defile the land, it will
vomit you out as it
spewed out the nations before you.
Therefore shall ye keep mine
ordinance, that ye commit
not any one of these
abominable customs, which were committed before you, and that ye
defile not yourselves therein: I am the LORD your God.
You must keep My charge
not to practice any of the
abominable customs that were practiced before you, so that you do
not defile yourselves by them. I am the LORD your God.”
Turn ye
not unto idols, nor make to
yourselves molten gods: I am the LORD your God.
Do
not turn to idols or make for
yourselves molten gods. I am the LORD your God.
And if it be eaten at all on the third day, it is
abominable; it shall
not be accepted.
If any of it is eaten on the third day, it is
tainted and will
not be accepted.
And when ye
reap the harvest of your land, thou shalt
not wholly
reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
When you
reap the harvest of your land, you are
not to
reap to the very edges of your field or gather the gleanings of your harvest.
And thou shalt
not glean thy
vineyard, neither shalt thou gather every
grape of thy
vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
You must
not strip your
vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God.
Ye shall
not steal, neither deal falsely, neither lie one to another.
You must
not steal. You must
not lie or
deceive one another.
And ye shall
not swear by my name falsely, neither shalt thou
profane the name of thy God: I am the LORD.
You must
not swear falsely by My name and so
profane the name of your God. I am the LORD.
Thou shalt
not defraud thy neighbour, neither
rob him: the wages of him that is
hired shall
not abide with thee all night until the morning.
Thou shalt
not curse the
deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
You must
not curse the
deaf or place a
stumbling block before the blind, but you shall fear your God. I am the LORD.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
Thou shalt
not go up and down as a
talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
You must
not go about spreading
slander among your people. You must
not endanger the life of your
neighbor. I am the LORD.
Thou shalt
not hate thy brother in thine heart: thou shalt in any wise
rebuke thy neighbour, and
not suffer sin upon him.
You must
not harbor hatred against your brother in your heart. Directly
rebuke your
neighbor, so that you will
not incur guilt on account of him.
Thou shalt
not avenge, nor bear any
grudge against the children of thy people, but thou shalt love thy neighbour as
thyself: I am the LORD.
Ye shall keep my statutes. Thou shalt
not let thy cattle
gender with a
diverse kind: thou shalt
not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall
not crossbreed two different kinds of
livestock; you shall
not sow your fields with two kinds of seed; and you shall
not wear clothing made of two kinds of material.
And
whosoever lieth
carnally with a woman, that is a
bondmaid,
betrothed to an husband, and
not at all redeemed, nor freedom given her; she shall be
scourged; they shall
not be put to death, because she was
not free.
If a man lies
carnally with a slave
girl promised to another man but who has
not been redeemed or given her freedom, there must be due punishment. But they are
not to be put to death, because she had
not been freed.
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as
uncircumcised: three years shall it be as
uncircumcised unto you: it shall
not be eaten of.
When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
Ye shall
not eat any thing with the blood: neither shall ye use
enchantment, nor observe times.
You must
not eat anything with blood still in it. You must
not practice
divination or
sorcery.
Ye shall
not round the corners of your heads, neither shalt thou
mar the corners of thy
beard.
You must
not cut off the hair at the sides of your head or
clip off the edges of your
beard.
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
You must
not make any cuts in your bodies for the dead or put
tattoo marks on
yourselves. I am the LORD.
Do
not prostitute thy daughter, to cause her to be a
whore; lest the land fall to
whoredom, and the land become full of wickedness.
Regard
not them that have familiar spirits, neither seek after wizards, to be
defiled by them: I am the LORD your God.
You must
not turn to mediums or spiritists; do
not seek them out, or you will be
defiled by them. I am the LORD your God.
And if a stranger
sojourn with thee in your land, ye shall
not vex him.
When a foreigner resides with you in your land, you must
not oppress him.
Ye shall do no unrighteousness in judgment, in
meteyard, in weight, or in measure.
You must
not use
dishonest measures of length, weight, or volume.
And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto
Molech, and kill him
not:
And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to
Molech,
And thou shalt
not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near
kin: they shall bear their iniquity.
You must
not have sexual relations with the sister of your mother or your father, for it is
exposing one’s own
kin; both shall bear their iniquity.
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land,
whither I bring you to dwell therein,
spue you
not out.
You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will
not vomit you out.
And ye shall
not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I
abhorred them.
You must
not follow the statutes of the nations I am driving out before you. Because they did all these things, I
abhorred them.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall
not make your souls
abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are therefore to distinguish between clean and unclean animals and birds. Do
not become
contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be
defiled for the dead among his people:
Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is
not to
defile himself for a dead person among his people,
But he shall
not defile himself, being a chief man among his people, to
profane himself.
He is
not to
defile himself for those related to him by marriage, and so
profane himself.
They shall
not make
baldness upon their head, neither shall they
shave off the corner of their
beard, nor make any cuttings in their flesh.
Priests must
not make
bald spots on their heads,
shave off the edges of their beards, or make cuts in their bodies.
They shall be holy unto their God, and
not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
They must be holy to their God and
not profane the name of their God. Because they present to the LORD the offerings made by fire, the food of their God, they must be holy.
They shall
not take a wife that is a
whore, or
profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
And he that is the high priest among his brethren, upon whose head the
anointing oil was poured, and that is consecrated to put on the garments, shall
not uncover his head, nor
rend his clothes;
The priest who is highest among his brothers, who has had the
anointing oil poured on his head and has been ordained to wear the priestly garments, must
not let his hair
hang loose or
tear his garments.
Neither shall he go in to any dead body, nor
defile himself for his father, or for his mother;
He must
not go near any dead body; he must
not defile himself, even for his father or mother.
Neither shall he go out of the sanctuary, nor
profane the sanctuary of his God; for the crown of the
anointing oil of his God is upon him: I am the LORD.
A widow, or a
divorced woman, or
profane, or an
harlot, these shall he
not take: but he shall take a virgin of his own people to wife.
Neither shall he
profane his seed among his people: for I the LORD do
sanctify him.
so that he does
not defile his offspring among his people, for I am the LORD who sanctifies him.”
Speak unto Aaron, saying,
Whosoever he be of thy seed in their generations that hath any
blemish, let him
not approach to offer the bread of his God.
“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
No man who has any defect may approach—no man who is blind,
lame, disfigured, or
deformed;
No man that hath a
blemish of the seed of Aaron the priest shall come
nigh to offer the offerings of the LORD made by fire: he hath a
blemish; he shall
not come
nigh to offer the bread of his God.
No
descendant of Aaron the priest who has a defect shall approach to present the offerings made by fire to the LORD. Since he has a defect, he is
not to come near to offer the food of his God.
but because he has a defect, he must
not go near the
veil or approach the altar, so as
not to
desecrate My
sanctuaries. For I am the LORD who sanctifies them.’”
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they
profane not my holy name in those things which they
hallow unto me: I am the LORD.
“Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do
not profane My holy name. I am the LORD.
What man
soever of the seed of Aaron is a
leper, or hath a running issue; he shall
not eat of the holy things, until he be clean. And
whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
That which dieth of itself, or is
torn with beasts, he shall
not eat to
defile himself
therewith: I am the LORD.
He must
not eat anything found dead or
torn by wild animals, which would make him unclean. I am the LORD.
There shall no stranger eat of the holy thing: a
sojourner of the priest, or an
hired servant, shall
not eat of the holy thing.
No one outside a priest’s family may eat the sacred offering, nor may the
guest of a priest or his
hired hand eat it.
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.
If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
And they shall
not profane the holy things of the children of Israel, which they offer unto the LORD;
The priests must
not profane the sacred offerings that the Israelites present to the LORD
But
whatsoever hath a
blemish, that shall ye
not offer: for it shall
not be acceptable for you.
You must not present anything with a defect, because it will not be accepted on your behalf.
Blind, or broken, or
maimed, or having a
wen, or
scurvy, or
scabbed, ye shall
not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
You are
not to present to the LORD any animal that is blind, injured, or
maimed, or anything with a running
sore, a
festering rash, or a
scab; you must
not put any of these on the altar as an offering made by fire to the LORD.
Either a
bullock or a lamb that hath any thing
superfluous or lacking in his parts, that mayest thou offer for a
freewill offering; but for a
vow it shall
not be accepted.
Ye shall
not offer unto the LORD that which is
bruised, or
crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
You are
not to present to the LORD an animal whose testicles are
bruised,
crushed,
torn, or cut; you are
not to sacrifice them in your land.
Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and
blemishes be in them: they shall
not be accepted for you.
Neither you nor a foreigner shall present food to your God from any such animal. They will
not be accepted on your behalf, because they are
deformed and
flawed.’”
And whether it be cow or
ewe, ye shall
not kill it and her young both in one day.
But you must not slaughter an ox or a sheep on the same day as its young.
On the same day it shall be eaten up; ye shall leave none of it until the
morrow: I am the LORD.
It must be eaten that same day. Do not leave any of it until morning. I am the LORD.
Neither shall ye
profane my holy name; but I will be
hallowed among the children of Israel: I am the LORD which
hallow you,
You must
not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
Six days shall work be done: but the seventh day is the sabbath of rest, an holy
convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
On the first day you are to hold a sacred assembly; you are not to do any regular work.
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy
convocation: ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
And ye shall eat neither bread, nor
parched corn, nor green ears, until the
selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
You must
not eat any bread or
roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.
And ye shall
proclaim on the
selfsame day, that it may be an holy
convocation unto you: ye shall do no
servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
On that same day you are to
proclaim a sacred assembly, and you must
not do any regular work. This is to be a permanent statute wherever you live for the generations to come.
And when ye
reap the harvest of your land, thou shalt
not make clean
riddance of the corners of thy field when thou reapest, neither shalt thou gather any
gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
When you
reap the harvest of your land, do
not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”
Ye shall do no
servile work therein: but ye shall offer an offering made by fire unto the LORD.
You must not do any regular work, but you are to present an offering made by fire to the LORD.’”