2,184 verses contain “Off” (in the KJV: 1,623, in the BSB: 1,580) — showing 1,901–2,000
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In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
Who was delivered for our offences, and was raised again for our justification.
He was delivered over to death for our trespasses and was raised to life for our justification.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
For as we have many members in one body, and all members have not the same office:
Just as each of us has one body with many members, and not all members have the same function,
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Do not become a stumbling block, whether to Jews or Greeks or the church of God—
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
In the following instructions I have no praise to offer, because your gatherings do more harm than good.
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.
Who is weak, and I am not weak? who is offended, and I burn not?
Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief?
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
I would they were even cut off which trouble you.
As for those who are agitating you, I wish they would proceed to emasculate themselves!
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.
Lie not one to another, seeing that ye have put off the old man with his deeds;
Do not lie to one another, since you have taken off the old self with its practices,
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.
For I am now ready to be offered, and the time of my departure is at hand.
For I am already being poured out like a drink offering, and the time of my departure is at hand.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
And they truly were many priests, because they were not suffered to continue by reason of death:
Now there have been many other priests, since death prevented them from continuing in office.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
In burnt offerings and sacrifices for sin thou hast had no pleasure.
In burnt offerings and sin offerings You took no delight.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
For by one offering he hath perfected for ever them that are sanctified.
because by a single offering He has made perfect for all time those who are being sanctified.
Now where remission of these is, there is no more offering for sin.
And where these have been forgiven, an offering for sin is no longer needed.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son,
Of whom it was said, That in Isaac shall thy seed be called:
even though God had said to him, “Through Isaac your offspring will be reckoned.”
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.