997 verses contain “Other” (in the KJV: 658, in the BSB: 684) — showing 601–700
King James Bible KJV Bible
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Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
The rest said, Let be, let us see whether Elias will come to save him.
But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
Mary Magdalene and the other Mary were sitting there opposite the tomb.
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
And these are they which are sown among thorns; such as hear the word,
Others are like the seeds sown among the thorns. They hear the word,
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a hundredfold.”
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
When that evening came, He said to His disciples, “Let us cross to the other side.”
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
And they came over unto the other side of the sea, into the country of the Gadarenes.
On the other side of the sea, they arrived in the region of the Gerasenes.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
You have disregarded the commandment of God to keep the tradition of men.”
And he left them, and entering into the ship again departed to the other side.
And He left them, got back into the boat, and crossed to the other side.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
They answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
And again he sent another; and him they killed, and many others; beating some, and killing some.
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
Lest coming suddenly he find you sleeping.
Otherwise, he may arrive without notice and find you sleeping.
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
And many other things in his exhortation preached he unto the people.
With these and many other exhortations, John proclaimed the good news to the people.
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
And as ye would that men should do to you, do ye also to them likewise.
Do to others as you would have them do to you.
But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings courts.
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing and live in luxury are found in palaces.
And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
others that Elijah had appeared, and still others that a prophet of old had arisen.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
And others, tempting him, sought of him a sign from heaven.
And others tested Him by demanding a sign from heaven.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
I tell you, on that night two people will be in one bed: one will be taken and the other left.
Two men shall be in the field; the one shall be taken, and the other left.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
“Truly I tell you,” He said, “this poor widow has put in more than all the others.
And many other things blasphemously spake they against him.
And they said many other blasphemous things against Him.
And there were also two others, malefactors, led with him to be put to death.
Two others, who were criminals, were also led away to be executed with Jesus.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.
And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
And when they returned from the tomb, they reported all these things to the Eleven and to all the others.
And they talked together of all these things which had happened.
They were talking with each other about everything that had happened.
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
Some said, This is he: others said, He is like him: but he said, I am he.
Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.