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997 verses contain “Other” (in the KJV: 658, in the BSB: 684) — showing 1–100
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And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
And Lamech married two women, one named Adah and the other Zillah.
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
And after he had become the father of Seth, Adam lived 800 years and had other sons and daughters.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters.
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters.
And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
And after he had become the father of Mahalalel, Kenan lived 840 years and had other sons and daughters.
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
And after he had become the father of Jared, Mahalalel lived 830 years and had other sons and daughters.
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
And after he had become the father of Enoch, Jared lived 800 years and had other sons and daughters.
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
And after he had become the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters.
And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
And after he had become the father of Lamech, Methuselah lived 782 years and had other sons and daughters.
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
And after he had become the father of Noah, Lamech lived 595 years and had other sons and daughters.
And he stayed yet other seven days; and again he sent forth the dove out of the ark;
Noah waited seven more days and again sent out the dove from the ark.
And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
And Noah waited seven more days and sent out the dove again, but this time she did not return to him.
And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
And after he had become the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.
And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
And after he had become the father of Eber, Shelah lived 403 years and had other sons and daughters.
And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
And after he had become the father of Peleg, Eber lived 430 years and had other sons and daughters.
And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
And after he had become the father of Reu, Peleg lived 209 years and had other sons and daughters.
And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters.
And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters.
And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
And after he had become the father of Terah, Nahor lived 119 years and had other sons and daughters.
Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half.
And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
And he said to Sarah, “See, I am giving your brother a thousand pieces of silver. It is your vindication before all who are with you; you are completely cleared.”
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
But the children inside her struggled with each other, and she said, “Why is this happening to me?” So Rebekah went to inquire of the LORD,
And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”
And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years.
And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
It was also called Mizpah, because Laban said, “May the LORD keep watch between you and me when we are absent from each other.
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”
And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
He thought, “If Esau comes and attacks one camp, then the other camp can escape.”
The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
Jacob’s other sons came upon the slaughter and looted the city, because their sister had been defiled.
And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
Later, Esau took his wives and sons and daughters and all the people of his household, along with his livestock, all his other animals, and all the property he had acquired in Canaan, and he moved to a land far away from his brother Jacob.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
“Let her keep the items,” Judah replied. “Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her.”
And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
And, behold, seven thin ears and blasted with the east wind sprung up after them.
After them, seven other heads of grain sprouted, thin and scorched by the east wind.
And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.”
And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
After them, seven other cows—sickly, ugly, and thin—came up. I have never seen such ugly cows in all the land of Egypt!
And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
After them, seven other heads of grain sprouted—withered, thin, and scorched by the east wind.
And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.”
And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
We have brought additional silver with us to buy food. We do not know who put our silver in our sacks.”
And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.
When the portions were served to them from Joseph’s table, Benjamin’s portion was five times larger than any of the others. So they feasted and drank freely with Joseph.
And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
And there I will provide for you, because there will be five more years of famine. Otherwise, you and your household and everything you own will come to destitution.’
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
and Joseph reduced the people to servitude from one end of Egypt to the other.
And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
Then the king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,
And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
“Put your hand back inside your cloak,” said the LORD. So Moses put his hand back inside his cloak, and when he took it out, it was restored, like the rest of his skin.
For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.
Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs.
For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth.
And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
And in order to send them out of the land quickly, the Egyptians urged the people on. “For otherwise,” they said, “we are all going to die!”
And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
He took 600 of the best chariots, and all the other chariots of Egypt, with officers over all of them.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.
And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.”
But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.
And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:
The other son was named Eliezer, for Moses had said, “The God of my father was my helper and delivered me from the sword of Pharaoh.”
And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.
So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and went into the tent.
Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.
Now I know that the LORD is greater than all other gods, for He did this when they treated Israel with arrogance.”
Thou shalt have no other gods before me.
You shall have no other gods before Me.
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
If men are quarreling and one strikes the other with a stone or a fist, and he does not die but is confined to bed,
If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,
He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.
And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.
I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.
I will not drive them out before you in a single year; otherwise the land would become desolate and wild animals would multiply against you.
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
Moses took half of the blood and put it in bowls, and the other half he sprinkled on the altar.
And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other.
And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
one cherub on one end and one on the other, all made from one piece of gold.
And the cherubim shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat.
And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:
Six branches are to extend from the sides of the lampstand—three on one side and three on the other.
Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
Five of the curtains are to be joined together, and the other five joined as well.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.
And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
And the middle bar in the midst of the boards shall reach from end to end.
The central crossbar in the middle of the frames shall extend from one end to the other.
And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
and the curtains on the other side fifteen cubits long, with three posts and three bases.
Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
six of their names on one stone and the remaining six on the other, in the order of their birth.
And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.
and fasten the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front.
And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
Make two more gold rings and attach them to the other two corners of the breastpiece, on the inside edge next to the ephod.
And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
Make two additional gold rings and attach them to the bottom of the two shoulder pieces of the ephod, on its front, near its seam just above its woven waistband.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces.
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
Take the second ram, and Aaron and his sons are to lay their hands on its head.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
Offer one lamb in the morning and the other at twilight.
And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.
The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,
the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”
For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.
And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
And the LORD has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others.
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
And he joined five of the curtains together, and the other five he joined as well.
And he coupled five curtains by themselves, and six curtains by themselves.
He joined five of the curtains into one set and the other six into another.
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.
And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,
For the second side of the tabernacle, the north side, he made twenty frames
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
And he made the middle bar to shoot through the boards from the one end to the other.
He made the central crossbar to run through the center of the frames, from one end to the other.
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