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1,295 verses contain “Pass” (in the KJV: 1,194, in the BSB: 360) — showing 601–700
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King James Bible KJV Bible
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And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
The Israelites who were present also observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
No such Passover had been observed in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present, and the people of Jerusalem.
In the eighteenth year of the reign of Josiah was this passover kept.
In the eighteenth year of Josiah’s reign, this Passover was observed.
And the children of the captivity kept the passover upon the fourteenth day of the first month.
On the fourteenth day of the first month, the exiles kept the Passover.
For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
All the priests and Levites had purified themselves and were ceremonially clean. And the Levites slaughtered the Passover lamb for all the exiles, for their priestly brothers, and for themselves.
The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,
These are the words of Nehemiah son of Hacaliah: In the month of Chislev, in the twentieth year, while I was in the citadel of Susa,
And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven.
And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
Now in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence,
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
I also said to him, “If it pleases the king, may letters be given to me for the governors west of the Euphrates, so that they will grant me safe passage until I reach Judah.
Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass.
Then I went on to the Fountain Gate and the King’s Pool, but there was no room for the animal under me to get through;
But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.
Now when Sanballat heard that we were rebuilding the wall, he was furious and filled with indignation. He ridiculed the Jews
But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
When Sanballat and Tobiah, together with the Arabs, Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were furious,
And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
At that time the Jews who lived nearby came and told us ten times over, “Wherever you turn, they will attack us.”
And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
When our enemies heard that we were aware of their scheme and that God had frustrated it, each of us returned to his own work on the wall.
And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
And from that day on, half of my servants did the work while the other half held spears, shields, bows, and armor. The officers stationed themselves behind all the people of Judah
Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and not a gap was left—though to that time I had not yet installed the doors in the gates—
And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God.
Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
When the wall had been rebuilt and I had set the doors in place, the gatekeepers, singers, and Levites were appointed.
And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.
At the Fountain Gate they climbed the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.
On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly of God,
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
As soon as the people heard this law, they excluded from Israel all of foreign descent.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.
Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush.
So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king’s house, to the custody of Hegai, keeper of the women.
When the king’s command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women.
Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
Day after day they warned him, but he would not comply. So they reported it to Haman to see whether Mordecai’s behavior would be tolerated, since he had told them he was a Jew.
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
On the third day, Esther put on her royal attire and stood in the inner court of the palace across from the king’s quarters. The king was sitting on his royal throne in the royal courtroom, facing the entrance.
Then a spirit passed before my face; the hair of my flesh stood up:
Then a spirit glided past my face, and the hair on my body bristled.
My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
But my brothers are as faithless as wadis, as seasonal streams that overflow,
Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
Were He to pass by me, I would not see Him; were He to move, I would not recognize Him.
They are passed away as the swift ships: as the eagle that hasteth to the prey.
They sweep by like boats of papyrus, like an eagle swooping down on its prey.
Because thou shalt forget thy misery, and remember it as waters that pass away:
For you will forget your misery, recalling it only as waters gone by.
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Since his days are determined and the number of his months is with You, and since You have set limits that he cannot exceed,
Oh that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me!
Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
You forever overpower him, and he passes on; You change his countenance and send him away.
Unto whom alone the earth was given, and no stranger passed among them.
to whom alone the land was given when no foreigner passed among them.
My days are past, my purposes are broken off, even the thoughts of my heart.
My days have passed; my plans are broken off— even the desires of my heart.
He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
He has blocked my way so I cannot pass; He has veiled my paths with darkness.
The lion’s whelps have not trodden it, nor the fierce lion passed by it.
Proud beasts have never trodden it; no lion has ever prowled over it.
Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
Terrors are turned loose against me; they drive away my dignity as by the wind, and my prosperity has passed like a cloud.
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
They die in an instant, in the middle of the night. The people convulse and pass away; the mighty are removed without human hand.
And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
Now no one can gaze at the sun when it is bright in the skies after the wind has swept them clean.
One is so near to another, that no air can come between them.
One scale is so near to another that no air can pass between them.
The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
the birds of the air and the fish of the sea, all that swim the paths of the seas.
At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
From the brightness of His presence His clouds advanced— hailstones and coals of fire.
Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.
Commit your way to the LORD; trust in Him, and He will do it.
Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.
Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
yet he passed away and was no more; though I searched, he could not be found.
For, lo, the kings were assembled, they passed by together.
For behold, the kings assembled; they all advanced together.
Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.
As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
Like a slug that dissolves in its slime, like a woman’s stillborn child, may they never see the sun.
He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
He turned the sea into dry land; they passed through the waters on foot; there we rejoiced in Him.
He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
He split the sea and brought them through; He set the waters upright like a wall.
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
He remembered that they were but flesh, a passing breeze that does not return.
Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
Why have You broken down its walls, so that all who pass by pick its fruit?
Who passing through the valley of Baca make it a well; the rain also filleth the pools.
As they pass through the Valley of Baca, they make it a place of springs; even the autumn rain covers it with pools.
All that pass by the way spoil him: he is a reproach to his neighbours.
All who pass by plunder him; he has become a reproach to his neighbors.
For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
For in Your sight a thousand years are but a day that passes, or a watch of the night.
For all our days are passed away in thy wrath: we spend our years as a tale that is told.
For all our days decline in Your fury; we finish our years with a sigh.
The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
The length of our days is seventy years— or eighty if we are strong— yet their pride is but labor and sorrow, for they quickly pass, and we fly away.
They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
when the wind passes over, it vanishes, and its place remembers it no more.
Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
You set a boundary they cannot cross, that they may never again cover the earth.
There go the ships: there is that leviathan, whom thou hast made to play therein.
There the ships pass, and Leviathan, which You formed to frolic there.
Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.
May none who pass by say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”
And made Israel to pass through the midst of it: for his mercy endureth for ever:
and led Israel through the midst, His loving devotion endures forever.
Let the wicked fall into their own nets, whilst that I withal escape.
Let the wicked fall into their own nets, while I pass by in safety.
Man is like to vanity: his days are as a shadow that passeth away.
Man is like a breath; his days are like a passing shadow.
He hath also stablished them for ever and ever: he hath made a decree which shall not pass.
He established them forever and ever; He issued a decree that will never pass away.
Avoid it, pass not by it, turn from it, and pass away.
Avoid it; do not travel on it. Turn from it and pass on by.
Passing through the street near her corner; and he went the way to her house,
crossing the street near her corner, strolling down the road to her house,
When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth.
To call passengers who go right on their ways:
calling out to those who pass by, who make their paths straight.
As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
When the whirlwind passes, the wicked are no more, but the righteous are secure forever.
A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
He who winks his eye devises perversity; he who purses his lips is bent on evil.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
A man’s insight gives him patience, and his virtue is to overlook an offense.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
The prudent see danger and take cover, but the simple keep going and suffer the consequences.
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
Like an archer who wounds at random is he who hires a fool or passerby.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
The prudent see danger and take cover; but the simple keep going and pay the penalty.
One generation passeth away, and another generation cometh: but the earth abideth for ever.
Generations come and generations go, but the earth remains forever.
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
What exists has already been, and what will be has already been, for God will call to account what has passed.
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun?
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me.
And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it.
And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Instead of fragrance there will be a stench; instead of a belt, a rope; instead of styled hair, baldness; instead of fine clothing, sackcloth; instead of beauty, shame.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
Whoever remains in Zion and whoever is left in Jerusalem will be called holy— all in Jerusalem who are recorded among the living—
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.
Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.
But this is what the Lord GOD says: ‘It will not arise; it will not happen.
And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria.
And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
On that day a man will raise a young cow and two sheep,
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey.
And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel!
And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
So when the Lord has completed all His work against Mount Zion and Jerusalem, He will say, “I will punish the king of Assyria for the fruit of his arrogant heart and the proud look in his eyes.
And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy One of Israel.
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
On that day the burden will be lifted from your shoulders, and the yoke from your neck. The yoke will be broken because your neck will be too large.
He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
Assyria has entered Aiath and passed through Migron, storing their supplies at Michmash.
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