152 verses contain “Plain” (in the KJV: 143, in the BSB: 56) — showing 101–152
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they of the south shall possess the mount of
Esau; and they of the
plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess
Gilead.
Those from the Negev will possess the mountains of
Esau; those from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess
Gilead.
And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
Then the LORD answered me: “Write down this vision and clearly
inscribe it on tablets, so that a
herald may run with it.
Who art thou, O great mountain? before
Zerubbabel thou shalt become a
plain: and he shall bring forth the
headstone thereof with shoutings, crying, Grace, grace unto it.
What are you, O great mountain? Before
Zerubbabel you will become a
plain. Then he will bring forth the
capstone accompanied by shouts of ‘Grace, grace to it!’”
Should ye not hear the words which the LORD hath
cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the
plain?
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were
populous and prosperous, and the Negev and the foothills were inhabited?’”
In that day shall there be a great
mourning in Jerusalem, as the
mourning of Hadadrimmon in the valley of Megiddon.
All the land shall be turned as a
plain from Geba to
Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
All the land from Geba to
Rimmon south of Jerusalem will be turned into a
plain, but Jerusalem will be raised up and will remain in her place, from the Benjamin Gate to the site of the First Gate to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
And then will I
profess unto them, I never knew you: depart from me, ye that work iniquity.
Then I will tell them
plainly, ‘I never knew you; depart from Me, you workers of
lawlessness!’
But he went out, and began to
publish it much, and to
blaze abroad the matter,
insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But the man went out and openly began to
proclaim and spread the news. Consequently, Jesus could no longer enter a town in
plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
And
straightway his ears were opened, and the string of his tongue was loosed, and he spake
plain.
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
And he came down with them, and stood in the
plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and
Sidon, which came to hear him, and to be
healed of their diseases;
Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over
Judea, Jerusalem, and the sea coast of Tyre and
Sidon.
Then came the Jews round about him, and said unto him, How long
dost thou make us to doubt? If thou be the Christ, tell us
plainly.
So the Jews gathered around Him and demanded, “How long will You keep us in
suspense? If You are the Christ, tell us
plainly.”
Then said Jesus unto them
plainly,
Lazarus is dead.
So Jesus told them
plainly, “
Lazarus is dead,
These things have I spoken unto you in
proverbs: but the time cometh, when I shall no more speak unto you in
proverbs, but I shall
shew you
plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
His disciples said unto him, Lo, now speakest thou
plainly, and speakest no
proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
For what may be known about God is plain to them, because God has made it plain to them.
Seeing then that we have such hope, we use great plainness of speech:
Therefore, since we have such a hope, we are very bold.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
But they will not advance much further. For just like
Jannes and Jambres, their folly will be
plain to
everyone.
For they that say such things declare plainly that they seek a country.
Now those who say such things show that they are seeking a country of their own.
But joined battle with him in the plain of Magiddo, and the princes came against king Josias.
He answered me, and said, I went into a forest into a plain, and the trees took counsel,
The floods of the sea also in like manner took counsel, and said, Come, let us go up and
subdue the woods of the
plain, that there also we may make us another country.
Even so the times also of the Highest have plain beginnings in wonder and powerful works, and endings in effects and signs.
Comfort me then, and
shew me thy servant the interpretation and
plain difference of this fearful vision, that thou mayest perfectly comfort my soul.
Even in those days king Nabuchodonosor made war with king Arphaxad in the great plain, which is the plain in the borders of Ragau.
And there came unto him all they that dwelt in the hill country, and all that dwelt by Euphrates, and
Tigris and Hydaspes, and the
plain of Arioch the king of the Elymeans, and very many nations of the sons of Chelod, assembled themselves to the battle.
And to those among the nations that were of
Carmel, and Galaad, and the higher
Galilee, and the great
plain of Esdrelom,
And they went forth of Nineve three days’ journey toward the
plain of Bectileth, and pitched from Bectileth near the mountain which is at the left hand of the upper
Cilicia.
Then he went down into the
plain of Damascus in the time of wheat harvest, and burnt up all their fields, and destroyed their flocks and herds, also he
spoiled their cities, and utterly wasted their countries, and
smote all their young men with the edge of the sword.
So his servants took him, and brought him out of the camp into the plain, and they went from the midst of the plain into the hill country, and came unto the fountains that were under Bethulia.
Then the children of
Esau went up with the children of
Ammon, and camped in the hill country over against Dothaim: and they sent some of them toward the south, and toward the east over against Ekrebel, which is near unto Chusi, that is upon the
brook Mochmur; and the rest of the army of the Assyrians camped in the
plain, and covered the face of the whole land; and their tents and carriages were pitched to a very great multitude.
And fear and
trembling fell upon them, so that there was no man that
durst abide in the sight of his neighbour, but
rushing out all together, they fled into every way of the
plain, and of the hill country.
And the children of Israel that returned from the slaughter had that which remained; and the villages and the cities, that were in the mountains and in the
plain,
gat many spoils: for the multitude was very great.
For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only,
manifold,
subtil, lively, clear,
undefiled,
plain, not subject to
hurt, loving the thing that is good quick, which cannot be
letted, ready to do good,
The way of sinners is made
plain with stones, but at the end thereof is the pit of
hell.
As his ways are plain unto the holy; so are they stumblingblocks unto the wicked.
And they pursued them from the going down of Bethhoron unto the plain, where were slain about eight hundred men of them; and the residue fled into the land of the Philistines.
So they went forth with all their power, and came and pitched by
Emmaus in the
plain country.
But as soon as it was day,
Judas shewed himself in the
plain with three thousand men, who nevertheless had neither armour nor swords to their minds.
So they joined battle, and the heathen being
discomfited fled into the
plain.
Howbeit all the
hindmost of them were slain with the sword: for they pursued them unto Gazera, and unto the
plains of
Idumea, and
Azotus, and Jamnia, so that there were slain of them upon a three thousand men.
When therefore they perceived these things, they were
sore afraid, and seeing also the host of
Judas in the
plain ready to fight,
After this went they over Jordan into the great plain before Bethsan.
Now therefore, if thou trustest in thine own strength, come down to us into the plain field, and there let us try the matter together: for with me is the power of the cities.
Wherefore now thou shalt not be able to
abide the
horsemen and so great a power in the
plain, where is neither stone nor flint, nor place to
flee unto.
As for
Jonathan and his host, they pitched at the water of Gennesar, from whence
betimes in the morning they
gat them to the
plain of Nasor.
And, behold, the host of strangers met them in the
plain, who, having laid men in
ambush for him in the mountains, came themselves over against him.
But Simon pitched his tents at Adida, over against the plain.
And when as they rose in the morning, and went into the
plain, behold, a mighty great host both of
footmen and
horsemen came against them:
howbeit there was a water
brook betwixt them.
Moreover in the
plain of
Jericho was Ptolemeus the son of Abubus made captain, and he had abundance of silver and gold: