371 verses contain “Please” (in the KJV: 137, in the BSB: 306) — showing 301–371
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
So then they that are in the flesh cannot please God.
Those controlled by the flesh cannot please God.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
Let every one of us please his neighbour for his good to edification.
Each of us should please his neighbor for his good, to build him up.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.
But he that is married careth for the things that are of the world, how he may please his wife.
But the married man is concerned about the affairs of this world, how he can please his wife,
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
But now hath God set the members every one of them in the body, as it hath pleased him.
But in fact, God has arranged the members of the body, every one of them, according to His design.
But God giveth it a body as it hath pleased him, and to every seed his own body.
But God gives it a body as He has designed, and to each kind of seed He gives its own body.
Wherefore we labour, that, whether present or absent, we may be accepted of him.
So we aspire to please Him, whether we are here in this body or away from it.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Proving what is acceptable unto the Lord.
Test and prove what pleases the Lord.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
For it pleased the Father that in him should all fulness dwell;
For God was pleased to have all His fullness dwell in Him,
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
who killed both the Lord Jesus and their own prophets, and drove us out as well. They are displeasing to God and hostile to all men,
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
But wait thou here thyself yet seven days more, that it may be shewed thee, whatsoever it pleaseth the Highest to declare unto thee. And with that he went his way.
And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.
So they were well pleased. Then said he to Tobias, Prepare thyself for the journey, and God send you a good journey. And when his son had prepared all things for the journey, his father said, Go thou with this man, and God, which dwelleth in heaven, prosper your journey, and the angel of God keep you company. So they went forth both, and the young man’s dog with them.
Behold, our houses, and all our places, and all our fields of wheat, and flocks, and herds, and all the lodges of our tents lie before thy face; use them as it pleaseth thee.
And these words pleased Holofernes and all his servants, and he appointed to do as they had spoken.
Therefore let us wait for salvation of him, and call upon him to help us, and he will hear our voice, if it please him.
Then her words pleased Holofernes and all his servants; and they marvelled at her wisdom, and said,
Then said Judith unto him, Who am I now, that I should gainsay my lord? surely whatsoever pleaseth him I will do speedily, and it shall be my joy unto the day of my death.
He pleased God, and was beloved of him: so that living among sinners he was translated.
For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
For he, peradventure willing to please one in authority, forced all his skill to make the resemblance of the best fashion.
If thou givest thy soul the desires that please her, she will make thee a laughingstock to thine enemies that malign thee.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.
A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.
The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.
At his commandment is done whatsoever pleaseth him; and none can hinder, when he will save.
Enoch pleased the Lord, and was translated, being an example of repentance to all generations.
For Ezekias had done the thing that pleased the Lord, and was strong in the ways of David his father, as Esay the prophet, who was great and faithful in his vision, had commanded him.
So this device pleased them well.
So that matter pleased the Romans well.
But with Alexander they were well pleased, because he was the first that entreated of true peace with them, and they were confederate with him always.
And it pleased the people to entertain the men honourably, and to put the copy of their ambassage in publick records, to the end the people of the Lacedemonians might have a memorial thereof: furthermore we have written a copy thereof unto Simon the high priest.
Also that the Jews and priests were well pleased that Simon should be their governor and high priest for ever, until there should arise a faithful prophet;
Then Simon accepted hereof, and was well pleased to be high priest, and captain and governor of the Jews and priests, and to defend them all.
Thou, O Lord of all things, who hast need of nothing, wast pleased that the temple of thine habitation should be among us: