1,029 verses contain “Prie” (in the KJV: 1,008, in the BSB: 855) — showing 901–1,000
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I command you also, that ye require no tax, nor any other imposition, of any of the
priests, or Levites, or holy singers, or
porters, or ministers of the temple, or of any that have doings in this temple, and that no man have authority to
impose any thing upon them.
But when I had found there none of the priests and Levites,
And commanded them that they should speak unto Daddeus, and to his brethren, and to the treasurers in that place, to send us such men as might
execute the
priests’ office in the house of the Lord.
Then I separated twelve of the chief of the priests, Esebrias, and Assanias, and ten men of their brethren with them:
Watch ye, and keep them till ye deliver them to the chief of the priests and Levites, and to the principal men of the families of Israel, in Jerusalem, into the chambers of the house of our God.
So the priests and the Levites, who had received the silver and the gold and the vessels, brought them unto Jerusalem, into the temple of the Lord.
And when we had been there three days, the gold and silver that was
weighed was delivered in the house of our Lord on the fourth day unto Marmoth the
priest the son of Iri.
The nation of Israel, the princes, the
priests and Levites, have not put away from them the strange people of the land, nor the pollutions of the Gentiles to wit, of the
Canaanites,
Hittites, Pheresites, Jebusites, and the Moabites, Egyptians, and Edomites.
And for our sins and our fathers’ we with our brethren and our kings and our priests were given up unto the kings of the earth, to the sword, and to captivity, and for a prey with shame, unto this day.
So
Esdras arose, and took an oath of the chief of the
priests and Levites of all Israel to do after these things; and so they
sware.
And
Esdras the
priest chose unto him the principal men of their families, all by name: and in the first day of the tenth month they sat together to examine the matter.
And of the priests that were come together, and had strange wives, there were found:
And the priests and Levites, and they that were of Israel, dwelt in Jerusalem, and in the country, in the first day of the seventh month: so the children of Israel were in their habitations.
And they spake unto
Esdras the
priest and reader, that he would bring the law of Moses, that was given of the Lord God of Israel.
So
Esdras the chief
priest brought the law unto the whole multitude from man to woman, and to all the
priests, to hear law in the first day of the seventh month.
And
Esdras the
priest and reader of the law stood up upon a
pulpit of wood, which was made for that purpose.
Then spake Attharates unto
Esdras the chief
priest. and reader, and to the Levites that taught the multitude, even to all, saying,
I led you through the sea and in the beginning gave you a large and safe passage; I gave you Moses for a leader, and Aaron for a priest.
Our
psaltery is laid on the ground, our song is put to silence, our
rejoicing is at an end, the light of our
candlestick is put out, the ark of our covenant is
spoiled, our holy things are
defiled, and the name that is called upon us is almost
profaned: our children are put to shame, our
priests are burnt, our Levites are gone into captivity, our virgins are
defiled, and our wives
ravished; our righteous men carried away, our little ones destroyed, our young men are brought in
bondage, and our strong men are become weak;
But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an
everlasting decree, having the firstfruits and tenths of increase, with that which was first
shorn; and them gave I at the altar to the
priests the children of Aaron.
Also Joacim the high
priest, which was in those days in Jerusalem, wrote to them that dwelt in Bethulia, and Betomestham, which is over against
Esdraelon toward the open country, near to Dothaim,
And the children of Israel did as Joacim the high priest had commanded them, with the ancients of all the people of Israel, which dwelt at Jerusalem.
And Joacim the high
priest, and all the
priests that stood before the Lord, and they which ministered unto the Lord, had their loins
girt with
sackcloth, and offered the daily burnt offerings, with the vows and free gifts of the people,
And are resolved to
spend the firstfruits of the tenths of wine and oil, which they had
sanctified, and reserved for the
priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.
Then Joacim the high
priest, and the ancients of the children of Israel that dwelt in Jerusalem, came to behold the good things that God had shewed to Israel, and to see
Judith, and to
salute her.
In the fourth year of the reign of Ptolemeus and
Cleopatra, Dositheus, who said he was a
priest and
Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that
Lysimachus the son of Ptolemeus, that was in Jerusalem, had interpreted it.
With their
priests out of the midst of their
idolatrous crew, and the parents, that killed with their own hands souls destitute of help:
Fear the Lord with all thy soul, and reverence his priests.
Fear the Lord, and honor the
priest; and give him his portion, as it is commanded thee; the firstfruits, and the
trespass offering, and the gift of the shoulders, and the sacrifice of
sanctification, and the firstfruits of the holy things.
He that
prieth in at her windows shall also
hearken at her doors.
An
everlasting covenant he made with him and gave him the
priesthood among the people; he
beautified him with comely ornaments, and clothed him with a
robe of glory.
Moses consecrated him, and
anointed him with holy oil: this was appointed unto him by an
everlasting covenant, and to his seed, so long as the heavens should remain, that they should minister unto him, and
execute the office of the
priesthood, and
bless the people in his name.
Therefore was there a covenant of peace made with him, that he should be the chief of the sanctuary and of his people, and that he and his
posterity should have the dignity of the
priesthood for ever:
Simon the high priest, the son of Onias, who in his life repaired the house again, and in his days fortified the temple:
When he took the portions out of the
priests’ hands, he himself stood by the
hearth of the altar, compassed about, as a young
cedar in Libanus; and as palm trees compassed they him round about.
And they sent it to Jerusalem unto
Joachim the high
priest, the son of Chelcias, son of Salom, and to the
priests, and to all the people which were found with him at Jerusalem,
And to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers:
Sometimes also the
priests convey from their gods gold and silver, and
bestow it upon themselves.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the
priests make fast their temples with doors, with locks, and bars, lest their gods be
spoiled with robbers.
As for the things that are sacrificed unto them, their
priests sell and
abuse; in like manner their wives lay up part thereof in salt; but unto the poor and
impotent they give nothing of it.
And the
priests sit in their temples, having their clothes rent, and their heads and beards
shaven, and nothing upon their heads.
The
priests also take off their garments, and
clothe their wives and children.
For when there cometh any war or plague upon them, the
priests consult with themselves, where they may be hidden with them.
Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their
priests will
flee away, and escape; but they themselves shall be burned
asunder like beams.
O ye
priests of the Lord,
bless ye the Lord: praise and
exalt him above all for ever.
So the king was
wroth, and called for his
priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
Now the
priests of
Bel were
threescore and ten, beside their wives and children. And the king went with Daniel into the temple of
Bel.
So
Bel’s
priests said, Lo, we go out: but thou, O king, set on the meat, and make ready the wine, and shut the door fast and seal it with thine own
signet;
Now in the night came the
priests with their wives and children, as they were
wont to do, and did eat and drink up all.
And took the priests with their wives and children, who shewed him the privy doors, where they came in, and consumed such things as were upon the table.
When they of Babylon heard that, they took great
indignation, and
conspired against the king, saying, The king is become a
Jew, and he hath destroyed
Bel, he hath slain the
dragon, and put the
priests to death.
In those days arose Mattathias the son of John, the son of
Simeon, a
priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.
They brought also the
priests’ garments, and the firstfruits, and the
tithes: and the
Nazarites they
stirred up, who had accomplished their days.
And when they saw the sanctuary
desolate, and the altar
profaned, and the gates burned up, and shrubs growing in the courts as in a forest, or in one of the mountains,
yea, and the
priests’ chambers pulled down;
So he chose
priests of
blameless conversation, such as had pleasure in the law:
At that time certain
priests,
desirous to
shew their valour, were slain in battle, for that they went out to fight
unadvisedly.
There came unto him all the wicked and ungodly men of Israel, having Alcimus, who was
desirous to be high
priest, for their captain:
And him he sent with that wicked Alcimus, whom he made high
priest, and commanded that he should take
vengeance of the children of Israel.
For said they, One that is a priest of the seed of Aaron is come with this army, and he will do us no wrong.
But Alcimus
contended for the high
priesthood.
After this went Nicanor up to mount
Sion, and there came out of the sanctuary certain of the
priests and certain of the elders of the people, to
salute him
peaceably, and to
shew him the burnt sacrifice that was offered for the king.
Then the
priests entered in, and stood before the altar and the temple,
weeping, and saying,
Wherefore now this day we
ordain thee to be the high
priest of thy nation, and to be called the king’s friend; (and
therewithal he sent him a purple
robe and a crown of gold:) and require thee to take our part, and keep friendship with us.
And as for the tower which is at Jerusalem, I yield up authority over it, and give the high priest, that he may set in it such men as he shall choose to keep it.
And concerning the three governments that are added to
Judea from the country of Samaria, let them be joined with
Judea, that they may be reckoned to be under one, nor bound to obey other authority than the high
priest’s.
And beside this, the five thousand shekels of silver, which they took from the uses of the temple out of the accounts year by year, even those things shall be released, because they
appertain to the
priests that minister.
Then
Demetrius made
Apollonius the governor of Celosyria his general, who gathered together a great host, and camped in Jamnia, and sent unto
Jonathan the high
priest, saying,
Nevertheless
Jonathan, when he heard this, commanded to
besiege it still: and he chose certain of the elders of Israel and the
priests, and put himself in
peril;
And confirmed him in the high priesthood, and in all the honours that he had before, and gave him preeminence among his chief friends.
At that time young
Antiochus wrote unto
Jonathan, saying, I
confirm thee in the high
priesthood, and
appoint thee ruler over the four governments, and to be one of the king’s friends.
So they went unto Rome, and entered into the senate, and said,
Jonathan the high
priest, and the people of the Jews, sent us unto you, to the end ye should renew the friendship, which ye had with them, and league, as in former time.
Jonathan the high
priest, and the elders of the nation, and the
priests, and the other of the Jews, unto the Lacedemonians their brethren send
greeting:
There were letters sent in times past unto Onias the high
priest from
Darius, who reigned then among you, to
signify that ye are our brethren, as the copy here underwritten
doth specify.
Areus king of the Lacedemonians to Onias the high
priest,
greeting:
King
Demetrius unto Simon the high
priest, and friend of kings, as also unto the elders and nation of the Jews, sendeth
greeting:
Then the people of Israel began to write in their instruments and contracts, In the first year of Simon the high priest, the governor and leader of the Jews.
But as soon as they heard that his brother Simon was made high
priest in his
stead, and ruled the country, and the cities therein:
And this is the copy of the letters that the Lacedemonians sent; The rulers of the Lacedemonians, with the city, unto Simon the high
priest, and the elders, and
priests, and residue of the people of the Jews, our brethren, send
greeting:
And it pleased the people to
entertain the men honourably, and to put the copy of their
ambassage in publick records, to the end the people of the Lacedemonians might have a
memorial thereof:
furthermore we have written a copy thereof unto Simon the high
priest.
So then they wrote it in tables of brass, which they set upon pillars in mount
Sion: and this is the copy of the writing; The
eighteenth day of the month
Elul, in the hundred
threescore and
twelfth year, being the third year of Simon the high
priest,
At Saramel in the great congregation of the
priests, and people, and rulers of the nation, and elders of the country, were these things
notified unto us.
(For after that
Jonathan, having gathered his nation together, and been their high
priest, was added to his people,
The people therefore
sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and chief
priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to
exalt his people.
King
Demetrius also confirmed him in the high
priesthood according to those things,
Also that the Jews and priests were well pleased that Simon should be their governor and high priest for ever, until there should arise a faithful prophet;
Also that it should be lawful for none of the people or
priests to break any of these things, or to
gainsay his words, or to gather an assembly in the country without him, or to be clothed in purple, or wear a
buckle of gold;
Then Simon accepted
hereof, and was well pleased to be high
priest, and captain and governor of the Jews and
priests, and to defend them all.
Moreover
Antiochus son of
Demetrius the king sent letters from the isles of the sea unto Simon the
priest and prince of the Jews, and to all the people;
The contents
whereof were these: King
Antiochus to Simon the high
priest and prince of his nation, and to the people of the Jews,
greeting:
The Jews’ ambassadors, our friends and confederates, came unto us to renew the old friendship and league, being sent from Simon the high priest, and from the people of the Jews:
If therefore there be any
pestilent fellows, that have fled from their country unto you, deliver them unto Simon the high
priest, that he may
punish them according to their own law.
And the copy
hereof they wrote to Simon the high
priest.
For he was the high priest’s son in law.
Behold, these are written in the chronicles of his priesthood, from the time he was made high priest after his father.
In the hundred
fourscore and eighth year, the people that were at Jerusalem and in
Judea, and the council, and
Judas, sent
greeting and health unto
Aristobulus, king Ptolemeus’ master, who was of the stock of the
anointed priests, and to the Jews that were in Egypt:
For when the leader was come into Persia, and the army with him that seemed
invincible, they were slain in the temple of Nanea by the
deceit of Nanea’s
priests.
Which when the
priests of Nanea had set forth, and he was entered with a small company into the compass of the temple, they shut the temple as soon as
Antiochus was come in:
For when our fathers were led into Persia, the
priests that were then
devout took the fire of the altar
privily, and
hid it in an hollow place of a pit without water, where they kept it sure, so that the place was unknown to all men.