1,029 verses contain “Prie” (in the KJV: 1,008, in the BSB: 855) — showing 801–900
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And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
And when they had brought them, they set them before the council: and the high priest asked them,
They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them.
And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.
Then said the high priest, Are these things so?
Then the high priest asked Stephen, “Are these charges true?”
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
And here he hath authority from the chief priests to bind all that call on thy name.
And now he is here with authority from the chief priests to arrest all who call on Your name.”
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
While I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
Whereupon as I went to Damascus with authority and commission from the chief priests,
In this pursuit I was on my way to Damascus with the authority and commission of the chief priests.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
And in another passage God says: “You are a priest forever in the order of Melchizedek.”
Called of God an high priest after the order of Melchisedec.
and was designated by God as high priest in the order of Melchizedek.
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For when the priesthood is changed, the law must be changed as well.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
And this point is even more clear if another priest like Melchizedek appears,
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
one who has become a priest not by a law of succession, but by the power of an indestructible life.
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
And inasmuch as not without an oath he was made priest:
And none of this happened without an oath. For others became priests without an oath,
And they truly were many priests, because they were not suffered to continue by reason of death:
Now there have been many other priests, since death prevented them from continuing in office.
But this man, because he continueth ever, hath an unchangeable priesthood.
But because Jesus lives forever, He has a permanent priesthood.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
And having an high priest over the house of God;
and since we have a great priest over the house of God,
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
And hast made us unto our God kings and priests: and we shall reign on the earth.
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years.
Having set the priests according to their daily courses, being arrayed in long garments, in the temple of the Lord.
And unto the people that was found there Josias gave thirty thousand lambs and kids, and three thousand calves: these things were given of the king’s allowance, according as he promised, to the people, to the priests, and to the Levites.
And when these things were done, the priests and Levites, having the unleavened bread, stood in very comely order according to the kindreds,
And set them before all the people: and afterward they prepared for themselves, and for the priests their brethren, the sons of Aaron.
For the priests offered the fat until night: and the Levites prepared for themselves, and the priests their brethren, the sons of Aaron.
The governors also of the people and of the priests did many things against the laws, and passed all the pollutions of all nations, and defiled the temple of the Lord, which was sanctified in Jerusalem.
Then the chief of the families of Judea and of the tribe of Benjamin stood up; the priests also, and the Levites, and all they whose mind the Lord had moved to go up, and to build an house for the Lord at Jerusalem,
And that all they that went from Babylon to build the city should have free liberty, as well they as their posterity, and all the priests that went away.
He wrote also concerning. the charges, and the priests’ vestments wherein they minister;
The priests, the sons of Phinees the son of Aaron: Jesus the son of Josedec, the son of Saraias, and Joacim the son of Zorobabel, the son of Salathiel, of the house of David, out of the kindred of Phares, of the tribe of Judah;
The priests: the sons of Jeddu, the son of Jesus among the sons of Sanasib, nine hundred seventy and two: the sons of Meruth, a thousand fifty and two:
And of the priests that usurped the office of the priesthood, and were not found: the sons of Obdia, the sons of Accoz, the sons of Addus, who married Augia one of the daughters of Barzelus, and was named after his name.
And when the description of the kindred of these men was sought in the register, and was not found, they were removed from executing the office of the priesthood:
For unto them said Nehemias and Atharias, that they should not be partakers of the holy things, till there arose up an high priest clothed with doctrine and truth.
And to give into the holy treasury of the works a thousand pounds of gold, five thousand of silver, and an hundred priestly vestments.
And so dwelt the priests and the Levites and the people in Jerusalem, and in the country, the singers also and the porters; and all Israel in their villages.
Then stood up Jesus the son of Josedec, and his brethren the priests and Zorobabel the son of Salathiel, and his brethren, and made ready the altar of the God of Israel,
And in the second year and second month after his coming to the temple of God at Jerusalem began Zorobabel the son of Salathiel, and Jesus the son of Josedec, and their brethren, and the priests, and the Levites, and all they that were come unto Jerusalem out of the captivity:
Also of the priests and Levites, and of the chief of their families, the ancients who had seen the former house came to the building of this with weeping and great crying.
And also corn, salt, wine, and oil, and that continually every year without further question, according as the priests that be in Jerusalem shall signify to be daily spent:
And the children of Israel, the priests, and the Levites, and others that were of the captivity, that were added unto them, did according to the things written in the book of Moses.
And the children of Israel that were of the captivity held the passover the fourteenth day of the first month, after that the priests and the Levites were sanctified.
And so they offered the passover for all them of the captivity, and for their brethren the priests, and for themselves.
The son of Sadduc, the son of Achitob, the son of Amarias, the son of Ezias, the son of Meremoth, the son of Zaraias, the son of Savias, the son of Boccas, the son of Abisum, the son of Phinees, the son of Eleazar, the son of Aaron the chief priest.
There went up with him also certain of the children of Israel, of the priest of the Levites, of the holy singers, porters, and ministers of the temple, unto Jerusalem,
Now the copy of the commission, which was written from Artexerxes the king, and came to Esdras the priest and reader of the law of the Lord, is this that followeth;
Having determined to deal graciously, I have given order, that such of the nation of the Jews, and of the priests and Levites being within our realm, as are willing and desirous should go with thee unto Jerusalem.
And I king Artexerxes have also commanded the keepers of the treasures in Syria and Phenice, that whatsoever Esdras the priest and the reader of the law of the most high God shall send for, they should give it him with speed,