76 verses contain “QUEST” (in the KJV: 37, in the BSB: 55) — showing 1–76
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the
tenor of these words: could we certainly know that he would say, Bring your brother down?
They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”
And David said, What have I now done? Is there not a cause?
“What have I done now?” said David. “Was it not just a question?”
And Saul had a
concubine, whose name was Rizpah, the daughter of Aiah: and
Ish-bosheth said to
Abner, Wherefore hast thou gone in unto my father’s
concubine?
Meanwhile, Saul had a
concubine named Rizpah, the daughter of Aiah. So
Ish-bosheth
questioned Abner, “Why did you sleep with my father’s
concubine?”
And when the queen of
Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard
questions.
Now when the queen of
Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult
questions.
And Solomon told her all her
questions: there was not any thing
hid from the king, which he told her not.
And Solomon answered all her questions; nothing was too difficult for the king to explain.
And he said unto him, Went not mine heart with thee, when the man turned again from his
chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
But
Elisha questioned him, “Did not my spirit go with you when the man got down from his
chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants?
And when the queen of
Sheba heard of the fame of Solomon, she came to prove Solomon with hard
questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
Now when the queen of
Sheba heard about the fame of Solomon, she came to test him with difficult
questions. She arrived in Jerusalem with a very large
caravan—with camels bearing spices, gold in abundance, and precious stones. So she came to Solomon and spoke with him about all that was on her mind.
And Solomon told her all her
questions: and there was nothing
hid from Solomon which he told her not.
And Solomon answered all her questions; nothing was too difficult for him to explain.
Then
Hezekiah questioned with the priests and the Levites concerning the heaps.
Then
Hezekiah questioned the priests and Levites about the heaps,
Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
So we questioned the elders and asked, “Who authorized you to rebuild this temple and restore this structure?”
That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
Hanani, one of my brothers, arrived with men from Judah. So I
questioned them about the
remnant of the Jews who had survived the exile, and also about Jerusalem.
If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and
Haman come to the
banquet that I shall prepare for them, and I will do to
morrow as the king hath said.
If I have found favor in the sight of the king, and if it pleases the king to grant my petition and
fulfill my request, may the king and
Haman come
tomorrow to the
banquet I will prepare for them. Then I will answer the king’s
question.”
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Now
brace yourself like a man; I will
question you, and you shall inform Me.
Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
“Now
brace yourself like a man; I will
question you, and you shall inform Me.
Hear, I
beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
You said, ‘
Listen now, and I will speak. I will
question you, and you shall inform Me.’
Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
Thus says the LORD, the Holy One of Israel, and its Maker: “How
dare you
question Me about My sons, or
instruct Me in the work of My hands?
Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
When all the officials came to Jeremiah and questioned him, he relayed to them the exact words the king had commanded him to say. So they said no more to him, for no one had overheard the conversation.
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
And I questioned him further, “What are the two olive branches beside the two gold pipes from which the golden oil pours?”
When Jesus came into the coasts of Caesarea
Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
When Jesus came to the region of Caesarea
Philippi, He
questioned His disciples: “Who do people say the Son of Man is?”
And if any man say ought unto you, ye shall say, The Lord hath need of them; and
straightway he will send them.
If
anyone questions you, tell him that the Lord needs them, and he will send them right away.”
And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
“I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
The same day came to him the
Sadducees, which say that there is no resurrection, and asked him,
That same day the
Sadducees, who say there is no resurrection, came to Jesus and
questioned Him.
Then one of them, which was a
lawyer, asked him a
question,
tempting him, and saying,
One of them, an
expert in the law, tested Him with a
question:
While the
Pharisees were gathered together, Jesus asked them,
While the
Pharisees were assembled, Jesus
questioned them:
And no man was able to answer him a word, neither
durst any man from that day forth ask him any more
questions.
No one was able to answer a word, and from that day on no one
dared to
question Him any further.
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
And they were all
amazed,
insomuch that they
questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
All the people were
amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”
Then the
Pharisees and
scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with
unwashen hands?
So the
Pharisees and
scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with
defiled hands.”
And the
Pharisees came forth, and began to
question with him, seeking of him a sign from heaven,
tempting him.
Then the
Pharisees came and began to
argue with Jesus, testing Him by demanding from Him a sign from heaven.
And Jesus went out, and his disciples, into the towns of Caesarea
Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Then Jesus and His disciples went on to the villages around Caesarea
Philippi. On the way, He
questioned His disciples: “Who do people say I am?”
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
So they kept this matter to themselves,
discussing what it meant to rise from the dead.
And when he came to his disciples, he saw a great multitude about them, and the
scribes questioning with them.
When they returned to the other disciples, they saw a large crowd around them, and
scribes arguing with them.
And he asked the
scribes, What
question ye with them?
“What are you disputing with them?” He asked.
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
“I will ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
Then come unto him the
Sadducees, which say there is no resurrection; and they asked him, saying,
Then the
Sadducees, who say there is no resurrection, came to Jesus and
questioned Him:
And when Jesus saw that he answered
discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that
durst ask him any
question.
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one
dared to
question Him any further.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
So the high priest stood up before them and
questioned Jesus, “Have You no answer? What are these men
testifying against You?”
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?”
And
Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
So
Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
And
Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Then
Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Finally, after three days they found Him in the temple courts, sitting among the teachers,
listening to them and asking them
questions.
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”
And Jesus answering said, A certain man went down from Jerusalem to
Jericho, and fell among
thieves, which
stripped him of his
raiment, and wounded him, and departed, leaving him half dead.
Jesus took up this
question and said, “A man was going down from Jerusalem to
Jericho when he fell into the hands of robbers. They
stripped him, beat him, and went away, leaving him half dead.
As Jesus went on from there, the
scribes and
Pharisees began to
oppose Him bitterly and to
ply Him with
questions about many things,
And they could not answer him again to these things.
And they were unable to answer these questions.
And he answered and said unto them, I will also ask you one thing; and answer me:
“I will also ask you a question,” Jesus replied. “Tell Me:
Then came to him certain of the
Sadducees, which deny that there is any resurrection; and they asked him,
Then some of the
Sadducees, who say there is no resurrection, came to
question Him.
And after that they
durst not ask him any
question at all.
And they did not
dare to
question Him any further.
And they began to
enquire among themselves, which of them it was that should do this thing.
Then they began to question among themselves which of them was going to do this.
And if I also ask you, ye will not answer me, nor let me go.
And if I ask you a question, you will not answer.
Then he questioned with him in many words; but he answered him nothing.
Herod questioned Jesus at great length, but He gave no answer.
Then there arose a
question between some of John’s disciples and the Jews about
purifying.
Then a dispute arose between John’s disciples and a certain
Jew over the issue of
ceremonial washing.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
When they continued to
question Him, He
straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”
Now Jesus knew that they were
desirous to ask him, and said unto them, Do ye
enquire among
yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’?
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Now we understand that You know all things and that You have no need for
anyone to
question You. Because of this, we believe that You came from God.”
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
When therefore Paul and
Barnabas had no small
dissension and
disputation with them, they determined that Paul and
Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this
question.
And after
engaging these men in sharp
debate, Paul and
Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this
question.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
But since it is a dispute about words and names and your own law, settle it
yourselves. I refuse to be a judge of such things.”
For we are in danger to be called in
question for this day’s
uproar, there being no cause whereby we may give an account of this
concourse.
But when Paul perceived that the one part were
Sadducees, and the other
Pharisees, he
cried out in the council, Men and brethren, I am a
Pharisee, the son of a
Pharisee: of the hope and resurrection of the dead I am called in
question.
Then Paul, knowing that some of them were
Sadducees and others
Pharisees, called out in the
Sanhedrin, “Brothers, I am a
Pharisee, the son of a
Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
I found that the
accusation involved
questions about their own law, but there was no charge worthy of death or imprisonment.
Except it be for this one voice, that I
cried standing among them, Touching the resurrection of the dead I am called in
question by you this day.
unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you
today.’”
But had certain
questions against him of their own
superstition, and of one Jesus, which was dead, whom Paul
affirmed to be alive.
They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul
affirmed to be alive.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Since I was at a loss as to how to
investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
Especially because I know thee to be
expert in all customs and
questions which are among the Jews: wherefore I
beseech thee to hear me patiently.
especially since you are acquainted with all the Jewish customs and
controversies. I
beg you, therefore, to
listen to me patiently.
Eat anything sold in the meat market without raising questions of conscience,
If any of them that believe not
bid you to a feast, and ye be disposed to go;
whatsoever is set before you, eat, asking no
question for conscience sake.
If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
Neither give
heed to fables and endless
genealogies, which minister
questions, rather than godly
edifying which is in faith: so do.
or
devote themselves to myths and endless
genealogies, which promote speculation rather than the
stewardship of God’s work, which is by faith.
He is proud, knowing nothing, but
doting about
questions and strifes of words,
whereof cometh
envy,
strife, railings, evil surmisings,
But
foolish and unlearned
questions avoid, knowing that they do
gender strifes.
But
reject foolish and ignorant speculation, for you know that it breeds quarreling.
But avoid
foolish questions, and
genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
And also corn, salt, wine, and oil, and that continually every year without further
question, according as the priests that be in Jerusalem shall
signify to be daily spent:
Did not the souls also of the righteous ask question of these things in their chambers, saying, How long shall I hope on this fashion? when cometh the fruit of the floor of our reward?
The hand of man is
betwixt the
heel and the hand: other
question,
Esdras, ask thou not.
And therefore ask thou no more questions concerning the multitude of them that perish.