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839 verses contain “RET” (in the KJV: 524, in the BSB: 599) — showing 1–100
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In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”
And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
The waters receded steadily from the earth, and after 150 days the waters had gone down.
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
But the dove found no place to rest her foot, and she returned to him in the ark, because the waters were still covering the surface of all the earth. So he reached out his hand and brought her back inside the ark.
And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth.
And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
And Noah waited seven more days and sent out the dove again, but this time she did not return to him.
And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people.
And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King’s Valley).
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
In the fourth generation your descendants will return here, for the iniquity of the Amorites is not yet complete.”
And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
So the angel of the LORD told her, “Return to your mistress and submit to her authority.”
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
Then the LORD said, “I will surely return to you at this time next year, and your wife Sarah will have a son!” Now Sarah was behind him, listening at the entrance to the tent.
Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”
And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
When the LORD had finished speaking with Abraham, He departed, and Abraham returned home.
And Abraham gat up early in the morning to the place where he stood before the LORD:
Early the next morning, Abraham got up and returned to the place where he had stood before the LORD.
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and all who belong to you.”
Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
After they had made the covenant at Beersheba, Abimelech and Phicol the commander of his army got up and returned to the land of the Philistines.
And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,
“Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.”
So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.
And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.
Now Isaac had just returned from Beer-lahai-roi, for he was living in the Negev.
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
As soon as Isaac had finished blessing him and Jacob had left his father’s presence, his brother Esau returned from the hunt.
So that I come again to my father’s house in peace; then shall the LORD be my God:
so that I may return safely to my father’s house, then the LORD will be my God.
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
When all the flocks had been gathered there, the shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
Now after Rachel had given birth to Joseph, Jacob said to Laban, “Send me on my way so I can return to my homeland.
And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”
I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’”
And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Early the next morning, Laban got up and kissed his grandchildren and daughters and blessed them. Then he left to return home.
And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you—he and four hundred men with him.”
And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’
So Esau returned that day on his way unto Seir.
So that day Esau started on his way back to Seir,
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent about it until they returned.
And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that should not be done.
And God appeared unto Jacob again, when he came out of Padan-aram, and blessed him.
After Jacob had returned from Paddan-aram, God appeared to him again and blessed him.
And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.
And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
“Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him.” Reuben said this so that he could rescue Joseph from their hands and return him to his father.
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,
And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
returned to his brothers, and said, “The boy is gone! What am I going to do?”
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
So Hirah returned to Judah and said, “I could not find her, and furthermore, the men of that place said, ‘No shrine prostitute has been here.’”
And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
And he turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes.
Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.
Then Joseph gave orders to fill their bags with grain, to return each man’s silver to his sack, and to give them provisions for their journey. This order was carried out,
And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?
“My silver has been returned!” he said to his brothers. “It is here in my sack.” Their hearts sank, and trembling, they turned to one another and said, “What is this that God has done to us?”
And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
Then Reuben said to his father, “You may kill my two sons if I fail to bring him back to you. Put him in my care, and I will return him.”
For except we had lingered, surely now we had returned this second time.
If we had not delayed, we could have come and gone twice by now.”
And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.
Take also your brother, and arise, go again unto the man:
Take your brother as well, and return to the man at once.
And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
But the brothers were frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our donkeys.”
Then they rent their clothes, and laded every man his ass, and returned to the city.
Then they all tore their clothes, loaded their donkeys, and returned to the city.
And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
But Joseph replied, “Far be it from me to do this. The man who was found with the cup will be my slave. The rest of you may return to your father in peace.”
And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
Now when we returned to your servant my father, we relayed your words to him.
Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;
So if the boy is not with us when I return to your servant, and if my father, whose life is wrapped up in the boy’s life,
For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
Indeed, your servant guaranteed the boy’s safety to my father, saying, ‘If I do not return him to you, I will bear the guilt before you, my father, all my life.’
Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.
Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:
Now return quickly to my father and tell him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me without delay.
And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;
Pharaoh said to Joseph, “Tell your brothers, ‘Do as follows: Load your animals and return to the land of Canaan.
And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’
And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.
Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).
Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
Judah is a young lion— my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him?
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
my father made me swear an oath when he said, ‘I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.’ Now let me go and bury my father, and then return.”
And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
After Joseph had buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father.
And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.
Soon the daughter of Pharaoh went down to bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the basket among the reeds, she sent her maidservant to retrieve it.
And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
When the daughters returned to their father Reuel, he asked them, “Why have you returned so early today?”
And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
Then Moses went back to his father-in-law Jethro and said to him, “Please let me return to my brothers in Egypt to see if they are still alive.” “Go in peace,” Jethro replied.
And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
Now the LORD had said to Moses in Midian, “Go back to Egypt, for all the men who sought to kill you are dead.”
And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
So Moses took his wife and sons, put them on a donkey, and headed back to Egypt. And he took the staff of God in his hand.
And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
The LORD instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that he will not let the people go.
And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
So Moses returned to the LORD and asked, “Lord, why have You brought trouble upon this people? Is this why You sent me?
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”
And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea.
And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.
And Moses let his father in law depart; and he went his way into his own land.
Then Moses sent his father-in-law on his way, and Jethro returned to his own land.
And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
And all the people answered together, “We will do everything that the LORD has spoken.” So Moses brought their words back to the LORD.
If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
If you take your neighbor’s cloak as collateral, return it to him by sunset,
If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
If you encounter your enemy’s stray ox or donkey, you must return it to him.
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
And he said to the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute can go to them.”
And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
So Moses returned to the LORD and said, “Oh, what a great sin these people have committed! They have made gods of gold for themselves.
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not leave the tent.
And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
But Moses called out to them; so Aaron and all the leaders of the congregation returned to him, and Moses spoke to them.
Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.
But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
In the year of this jubile ye shall return every man unto his possession.
In this Year of Jubilee, each of you shall return to his own property.
Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.
he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.
But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.
And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then he and his children are to be released, and he may return to his clan and to the property of his fathers.
After that he is sold he may be redeemed again; one of his brethren may redeem him:
he retains the right of redemption after he has sold himself. One of his brothers may redeem him:
In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.
And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:
But at the age of fifty, they must retire from performing the work and no longer serve.
And when it rested, he said, Return, O LORD, unto the many thousands of Israel.
And when it came to rest, he would say: “Return, O LORD, to the countless thousands of Israel.”
And Moses gat him into the camp, he and the elders of Israel.
Then Moses returned to the camp, along with the elders of Israel.
And they returned from searching of the land after forty days.
After forty days the men returned from spying out the land,
And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?”
And they said one to another, Let us make a captain, and let us return into Egypt.
So they said to one another, “Let us appoint a leader and return to Egypt.”
And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
So the men Moses had sent to spy out the land, who had returned and made the whole congregation grumble against him by bringing out a bad report about the land—
And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
Then Aaron returned to Moses at the entrance to the Tent of Meeting, since the plague had been halted.
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.
Behold, I have given to the Levites all the tithes in Israel as an inheritance in return for the work they do, the service of the Tent of Meeting.
And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
And the princes of Moab arose, returned to Balak, and said, “Balaam refused to come with us.”
And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
When the donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, she turned off the path and went into a field. So Balaam beat her to return her to the path.
And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
Then the LORD put a message in Balaam’s mouth, saying, “Return to Balak and give him this message.”
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