190 verses contain “Regard” (in the KJV: 78, in the BSB: 124) — showing 101–190
King James Bible KJV Bible
Berean Standard Bible BSB Bible
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
All the nations are as nothing before Him; He regards them as nothingness and emptiness.
Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
“This is what the LORD, the God of Israel, says: ‘Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans.
Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
“Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation.
The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
The presence of the LORD has scattered them; He regards them no more. The priests are shown no honor; the elders find no favor.
Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem—all that I have brought upon it.
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
“Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of gods in the heart of the sea.’ Yet you are a man and not a god, though you have regarded your heart as that of a god.
Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;
Therefore this is what the Lord GOD says: Because you regard your heart as the heart of a god,
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.
In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession.
Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
Then they told the king, “Daniel, one of the exiles from Judah, shows no regard for you, O king, or for the decree that you have signed. He still makes his petition three times a day.”
I have written to him the great things of my law, but they were counted as a strange thing.
Though I wrote for them the great things of My law, they regarded them as something strange.
Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Even though you offer Me burnt offerings and grain offerings, I will not accept them; for your peace offerings of fattened cattle I will have no regard.
Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
“Look at the nations and observe— be utterly astounded! For I am doing a work in your days that you would never believe even if someone told you.
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.
And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,
Saying, There was in a city a judge, which feared not God, neither regarded man:
“In a certain town there was a judge who neither feared God nor respected men.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when He comes, He will convict the world in regard to sin and righteousness and judgment:
Of sin, because they believe not on me;
in regard to sin, because they do not believe in Me;
Of righteousness, because I go to my Father, and ye see me no more;
in regard to righteousness, because I am going to the Father and you will no longer see Me;
Of judgment, because the prince of this world is judged.
and in regard to judgment, because the prince of this world has been condemned.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
regarding His Son, who was a descendant of David according to the flesh,
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
I am not saying this out of need, for I have learned to be content regardless of my circumstances.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
In love, hold them in highest regard because of their work. Live in peace with one another.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
Honour all men. Love the brotherhood. Fear God. Honour the king.
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.
Regard not the wicked inventions of the heathen, but the desire of those that keep thy testimonies in afflictions.
Do not so, but be counselled. by me: for how many are the adversities of Sion? be comforted in regard of the sorrow of Jerusalem.
And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.
Likewise Holofernes said unto her. God hath done well to send thee before the people, that strength might be in our hands and destruction upon them that lightly regard my lord.
For though they live long, yet shall they be nothing regarded: and their last age shall be without honour.
For though a man be never so perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.
They that fear the Lord are a sure seed, and they that love him an honourable plant: they that regard not the law are a dishonourable seed; they that transgress the commandments are a deceivable seed.
Whoso regardeth dreams is like him that catcheth at a shadow, and followeth after the wind.
Have regard to thy name; for that shall continue with thee above a thousand great treasures of gold.
Neither was there a young man born like Joseph, a governor of his brethren, a stay of the people, whose bones were regarded of the Lord.
And they little regarded it: for under the table they had made a privy entrance, whereby they entered in continually, and consumed those things.
This money then, in regard of the sender, was appointed to Hercules’ sacrifice; but because of the bearers thereof, it was employed to the making of gallies.
Wherefore Menelaus, taking Andronicus apart, prayed, him to get Onias into his hands; who being persuaded thereunto, and coming to Onias in deceit, gave him his right hand with oaths; and though he were suspected by him, yet persuaded he him to come forth of the sanctuary: whom forthwith he shut up without regard of justice.