190 verses contain “Regard” (in the KJV: 78, in the BSB: 124) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.
Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
You shall be in charge of my house, and all my people are to obey your commands. Only with regard to the throne will I be greater than you.”
Also regard not your stuff; for the good of all the land of Egypt is yours.
But pay no regard to your belongings, for the best of all the land of Egypt is yours.’”
Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
Make the work harder on the men so they will be occupied and pay no attention to these lies.”
And he that regarded not the word of the LORD left his servants and his cattle in the field.
but those who disregarded the word of the LORD left their servants and livestock in the field.
And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
And the LORD gave the people favor in the sight of the Egyptians. Moreover, Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.
And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.
And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD.
And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.
You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD.
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
This is the law regarding animals, birds, all living creatures that move in the water, and all creatures that crawl along the ground.
And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them, because it is surrounded by their impurities.
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:
This service of the Kohathites at the Tent of Meeting regards the most holy things.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.
This is the service of the families of the Gershonites, to serve, and for burdens:
This is the service of the Gershonite clans regarding work and transport:
In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.
If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
If, regarding one of the cities the LORD your God is giving you to inhabit, you hear it said
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.
For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.
But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.
And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
Mephibosheth bowed down and said, “What is your servant, that you should show regard for a dead dog like me?”
And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Now in those days the advice of Ahithophel was like the consultation of the word of God. Such was the regard that both David and Absalom had for Ahithophel’s advice.
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at you or acknowledge you.
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.
And as if this was a small thing in Your eyes, O God, You have spoken about the future of the house of Your servant and have regarded me as a man of great distinction, O LORD God.
And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
Now all the priests who were present had consecrated themselves regardless of their divisions. And when the priests came out of the Holy Place,
Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
Yet regard the prayer and plea of Your servant, O LORD my God, so that You may hear the cry and the prayer that Your servant is praying before You.
And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
They did not turn aside from the king’s command regarding the priests or the Levites or any matter concerning the treasuries.
And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
For every dispute that comes before you from your brothers who dwell in their cities—whether it regards bloodshed or some other violation of law, commandments, statutes, or ordinances—you are to warn them, so that they will not incur guilt before the LORD and wrath will not come upon you and your brothers. Do this, and you will not incur guilt.
Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
I cry out to You for help, but You do not answer; when I stand up, You merely look at me.
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
Because they turned back from him, and would not consider any of his ways:
because they turned aside from Him and had no regard for any of His ways.
Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Be careful not to turn to iniquity, for this you have preferred to affliction.
The noise thereof sheweth concerning it, the cattle also concerning the vapour.
The thunder declares His presence; even the cattle regard the rising storm.
He scorneth the multitude of the city, neither regardeth he the crying of the driver.
He scorns the tumult of the city and never hears the shouts of a driver.
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless.
Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.
Since they show no regard for the works of the LORD or what His hands have done, He will tear them down and never rebuild them.
The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.
O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.
Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
They say, “The LORD does not see; the God of Jacob pays no heed.”
Nevertheless he regarded their affliction, when he heard their cry:
Nevertheless He heard their cry; He took note of their distress.
When he shall be judged, let him be condemned: and let his prayer become sin.
When he is tried, let him be found guilty, and may his prayer be regarded as sin.
Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
Uphold me, and I will be saved, that I may always regard Your statutes.
LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
O LORD, what is man, that You regard him, the son of man that You think of him?
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
Because you refused my call, and no one took my outstretched hand,
So shalt thou find favour and good understanding in the sight of God and man.
Then you will find favor and high regard in the sight of God and man.
That thou mayest regard discretion, and that thy lips may keep knowledge.
that you may maintain discretion and your lips may preserve knowledge.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
Keep the king’s command, I say, because of your oath before God.
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
“Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread.