63 verses contain “Relative” (in the KJV: 0, in the BSB: 63) — showing 1–63
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when
Abram heard that his brother was taken
captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto
Dan.
And when
Abram heard that his
relative had been captured, he
mobilized the 318 trained men born in his household, and they set out in pursuit as far as
Dan.
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
He
retrieved all the goods, as well as his
relative Lot and his possessions, together with the women and the rest of the people.
And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brethren.
saying, “Blessed be the LORD, the God of my master Abraham, who has not
withheld His kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master’s
relatives.”
And Isaac answered and said unto
Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
But Isaac answered
Esau: “Look, I have made him your master and given him all his
relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?”
And Jacob told
Rachel that he was her father’s brother, and that he was
Rebekah’s son: and she ran and told her father.
He told
Rachel that he was
Rebekah’s son, a
relative of her father, and she ran and told her father.
And
Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for
nought? tell me, what shall thy wages be?
Laban said to him, “Just because you are my
relative, should you work for nothing? Tell me what your wages should be.”
And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount
Gilead.
So he took his
relatives with him, pursued Jacob for seven days, and overtook him in the hill country of
Gilead.
Then
Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and
Laban with his brethren pitched in the mount of
Gilead.
Now Jacob had pitched his tent in the hill country of
Gilead when
Laban overtook him, and
Laban and his
relatives camped there as well.
With
whomsoever thou findest thy gods, let him not live: before our brethren
discern thou what is thine with me, and take it to thee. For Jacob knew not that
Rachel had
stolen them.
If you find your gods with
anyone here, he shall not live! In the presence of our
relatives, see for
yourself if anything is yours, and take it back.” For Jacob did not know that
Rachel had
stolen the idols.
And Jacob said unto his brethren, Gather stones; and they took stones, and made an
heap: and they did eat there upon the
heap.
and he said to his
relatives, “Gather some stones.” So they took stones and made a
mound, and there by the
mound they
ate.
Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and
tarried all night in the mount.
Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain.
None of you shall approach to any that is near of
kin to him, to uncover their nakedness: I am the LORD.
None of you are to approach any close relative to have sexual relations. I am the LORD.
Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near
kinswoman.
You must not have sexual relations with your father’s sister; she is your father’s close relative.
Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near
kinswoman.
You must not have sexual relations with your mother’s sister, for she is your mother’s close relative.
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near
kinswomen: it is wickedness.
You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close
relatives; it is
depraved.
Either his uncle, or his uncle’s son, may
redeem him, or any that is
nigh of
kin unto him of his family may
redeem him; or if he be able, he may
redeem himself.
either his uncle or cousin or any close
relative from his clan may
redeem him. Or if he prospers, he may
redeem himself.
But if the man has no
relative to whom
restitution can be made for the wrong, the
restitution belongs to the LORD and must be given to the priest along with the ram of
atonement, by which the
atonement is made for him.
Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the
uncircumcised Philistines? And
Samson said unto his father, Get her for me; for she pleaseth me well.
But his father and mother replied, “Can’t you find a young woman among your
relatives or among any of our people? Must you go to the
uncircumcised Philistines to get a wife?” But
Samson told his father, “Get her for me, for she is pleasing to my eyes.”
And
Naomi had a
kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
Now
Naomi had a
relative on her husband’s side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.
And
Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And
Naomi said unto her, The man is near of
kin unto us, one of our next
kinsmen.
Then
Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.”
Naomi continued, “The man is a close
relative. He is one of our
kinsman-redeemers.”
And now is not Boaz of our kindred, with whose maidens thou
wast? Behold, he winnoweth barley to night in the threshingfloor.
Now is not Boaz, with whose servant girls you have been working, a
relative of ours? In fact,
tonight he is
winnowing barley on the
threshing floor.
And all the men of Judah answered the men of Israel, Because the king is near of
kin to us: wherefore then be ye
angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift?
And all the men of Judah replied to the men of Israel, “We did this because the king is our relative. Why does this anger you? Have we ever eaten at the king’s expense or received anything for ourselves?”
Jehu met with the brethren of
Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of
Ahaziah; and we go down to
salute the children of the king and the children of the queen.
Jehu met some
relatives of
Ahaziah king of Judah and asked, “Who are you?” “We are
relatives of
Ahaziah,” they answered, “and we have come down to
greet the sons of the king and of the queen mother.”
And his brethren by their families, when the
genealogy of their generations was reckoned, were the chief, Jeiel, and
Zechariah,
Beerah was a leader of the Reubenites. His
relatives by their clans are recorded in their
genealogy:
And Ephraim their father
mourned many days, and his brethren came to comfort him.
Their father Ephraim
mourned for many days, and his
relatives came to comfort him.
And Mikloth
begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
and Mikloth, who was the father of Shimeah. These also lived
alongside their
relatives in Jerusalem.
And of the sons of Zerah; Jeuel, and their brethren, six hundred and
ninety.
From the Zerahites: Jeuel and 690 relatives.
And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.
and 956 of their
relatives according to their
genealogy. All these men were heads of their families.
And their brethren, heads of the house of their fathers, a thousand and seven hundred and
threescore; very able men for the work of the service of the house of God.
and 1,760 of their relatives, the heads of their families, able men for the work of the service of the house of God.
And the
porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;
These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives.
And Shallum the son of Kore, the son of Ebiasaph, the son of
Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
Shallum son of Kore, the son of Ebiasaph, the son of
Korah, and his
relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD.
And their brethren, which were in their villages, were to come after seven days from time to time with them.
Their relatives came from their villages at fixed times to serve with them for seven-day periods.
And Mikloth
begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.
Mikloth was the father of Shimeam. They too lived
alongside their
relatives in Jerusalem.
And there they were with David three days, eating and drinking: for their brethren had prepared for them.
They spent three days there eating and drinking with David, for their relatives had provided for them.
Of the sons of
Kohath; Uriel the chief, and his brethren an hundred and twenty:
From the Kohathites, Uriel the chief and 120 of his relatives;
Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:
from the Merarites, Asaiah the chief and 220 of his relatives;
Of the sons of Gershom;
Joel the chief, and his brethren an hundred and thirty:
from the Gershomites,
Joel the chief and 130 of his
relatives;
Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:
from the Elizaphanites, Shemaiah the chief and 200 of his relatives;
from the Hebronites, Eliel the chief and 80 of his relatives;
Of the sons of Uzziel;
Amminadab the chief, and his brethren an hundred and twelve.
and from the Uzzielites,
Amminadab the chief and 112 of his
relatives.
And said unto them, Ye are the chief of the fathers of the Levites:
sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.
And he said to them, “You are the heads of the
Levitical families. You and your
relatives must
consecrate yourselves so that you may bring the ark of the LORD, the God of Israel, to the place I have prepared for it.
And David spake to the chief of the Levites to
appoint their brethren to be the singers with instruments of musick,
psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
David also told the leaders of the Levites to
appoint their
relatives as singers to lift up their voices with joy, accompanied by musical instruments—harps, lyres, and cymbals.
along with Obed-
edom and his sixty-eight
relatives. Obed-
edom son of
Jeduthun, and also Hosah, were to be gatekeepers.
So the number of them, with their brethren that were
instructed in the songs of the LORD, even all that were
cunning, was two hundred
fourscore and eight.
Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288.
And his brethren by
Eliezer; Rehabiah his son, and Jeshaiah his son, and
Joram his son, and Zichri his son, and Shelomith his son.
His
relatives through
Eliezer included Rehabiah his son, Jeshaiah his son,
Joram his son, Zichri his son, and Shelomith his son.
And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.
From the Hebronites, Hashabiah and his relatives, 1,700 capable men, had charge of the affairs of Israel west of the Jordan for all the work of the LORD and for the service of the king.
And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of
Manasseh, for every matter pertaining to God, and affairs of the king.
Among Jerijah’s
relatives there were 2,700 capable men who were heads of families. King David appointed them over the Reubenites, the Gadites, and the half-tribe of
Manasseh for every matter pertaining to God and to the affairs of the king.
Also the Levites which were the singers, all of them of
Asaph, of Heman, of
Jeduthun, with their sons and their brethren, being
arrayed in white linen, having cymbals and
psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with
trumpets:)
all the
Levitical singers—
Asaph, Heman,
Jeduthun, and their sons and
relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres, accompanied by 120 priests sounding
trumpets.
And when the year was
expired, king
Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made
Zedekiah his brother king over Judah and Jerusalem.
In the spring, King
Nebuchadnezzar summoned
Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made
Jehoiachin’s
relative Zedekiah king over Judah and Jerusalem.
And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto
Tobiah:
Now before this, Eliashib the priest, a
relative of
Tobiah, had been put in charge of the storerooms of the house of our God
But I have made
Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is
spoiled, and his brethren, and his neighbours, and he is not.
But I will strip
Esau bare; I will uncover his hiding places, and he will be unable to
conceal himself. His descendants will be destroyed along with his
relatives and neighbors, and he will be no more.
Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
“Son of man, your brothers—your relatives, your fellow exiles, and the whole house of Israel—are those of whom the people of Jerusalem have said, ‘They are far away from the LORD; this land has been given to us as a possession.’
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And when the
relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is
anyone else with you?” “None,” that person will answer. “Silence,” the
relative will
retort, “for the name of the LORD must not be
invoked.”
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own
kin, and in his own house.
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.
And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they
rejoiced with her.
Her neighbors and
relatives heard that the Lord had shown her great mercy, and they
rejoiced with her.
And they said unto her, There is none of thy kindred that is called by this name.
They said to her, “There is no one among your relatives who bears this name.”
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their
kinsfolk and acquaintance.
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
Then said he also to him that
bade him, When thou makest a
dinner or a
supper, call not thy friends, nor thy brethren, neither thy
kinsmen, nor thy rich neighbours; lest they also
bid thee again, and a recompence be made thee.
Then Jesus said to the man who had invited Him, “When you host a
dinner or a
banquet, do not
invite your friends or brothers or
relatives or rich neighbors. Otherwise, they may
invite you in return, and you will be repaid.
And ye shall be
betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
You will be
betrayed even by parents and brothers and
relatives and friends, and some of you will be put to death.
One of the servants of the high priest, being his
kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Then sent Joseph, and called his father Jacob to him, and all his kindred,
threescore and fifteen souls.
Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.
And the
morrow after they entered into Caesarea. And
Cornelius waited for them, and had called together his
kinsmen and near friends.
The following day he arrived in Caesarea, where
Cornelius was expecting them and had called together his
relatives and close friends.