1,483 verses contain “Rep” (in the KJV: 510, in the BSB: 1,170) — showing 601–700
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Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”
Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.
And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.
Next to them, Meremoth son of Uriah, the son of Hakkoz, made repairs. Next to him, Meshullam son of Berechiah, the son of Meshezabel, made repairs; and next to him, Zadok son of Baana made repairs as well.
And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.
Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.
Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.
Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.
Next to them, Uzziel son of Harhaiah, one of the goldsmiths, made repairs, and next to him, Hananiah son of the perfumer made repairs. They fortified Jerusalem as far as the Broad Wall.
And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.
Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;
And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.
next to him, Jedaiah son of Harumaph made repairs across from his house; and next to him, Hattush son of Hashabneiah made repairs.
Malchijah the son of Harim, and Hashub the son of Pahath-moab, repaired the other piece, and the tower of the furnaces.
Malchijah son of Harim and Hasshub son of Pahath-moab repaired another section, as well as the Tower of the Ovens.
And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
And next to them, Shallum son of Hallohesh, ruler of the other half-district of Jerusalem, made repairs, with the help of his daughters.
The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.
The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it, installed its doors, bolts, and bars, and repaired a thousand cubits of the wall as far as the Dung Gate.
But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he build it, and set up the doors thereof, the locks thereof, and the bars thereof.
The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars.
But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.
After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.
After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.
Next to him, Baruch son of Zabbai diligently repaired another section, from the angle to the doorway of the house of Eliashib the high priest.
After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the doorway of the house of Eliashib to the end of the house.
And after him repaired the priests, the men of the plain.
And next to him, the priests from the surrounding area made repairs.
After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.
Beyond them, Benjamin and Hasshub made repairs in front of their house, and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house.
Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king’s high house, that was by the court of the prison. After him Pedaiah the son of Parosh.
and Palal son of Uzai made repairs opposite the angle and the tower that juts out from the upper palace of the king near the courtyard of the guard. Next to him, Pedaiah son of Parosh
Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.
and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.
After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.
And next to them, the Tekoites repaired another section, from a point opposite the great tower that juts out to the wall of Ophel.
From above the horse gate repaired the priests, every one over against his house.
Above the Horse Gate, each of the priests made repairs in front of his own house.
After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.
Next to them, Zadok son of Immer made repairs opposite his house, and next to him, Shemaiah son of Shecaniah, the guard of the East Gate, made repairs.
After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.
Next to him, Hananiah son of Shelemiah, as well as Hanun the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berechiah made repairs opposite his own quarters.
After him repaired Malchiah the goldsmith’s son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.
Next to him, Malchijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the upper room above the corner.
And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.
And between the upper room above the corner and the Sheep Gate, the goldsmiths and merchants made repairs.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
“We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.
Yet they sent unto me four times after this sort; and I answered them after the same manner.
Four times they sent me the same message, and each time I gave the same reply.
Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
that read: “It is reported among the nations—and Geshem agrees—that you and the Jews are plotting to revolt, and this is why you are building the wall. According to these reports, you are to become their king,
And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
Then I sent him this reply: “There is nothing to these rumors you are spreading; you are inventing them in your own mind.”
And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
But I replied, “Should a man like me run away? Should one like me go into the temple to save his own life? I will not go!”
Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
He had been hired to intimidate me so that I would sin by doing as he suggested, so they could give me a bad name in order to discredit me.
Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
Moreover, these nobles kept reporting to me Tobiah’s good deeds, and they relayed my words to him. And Tobiah sent letters to intimidate me.
And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes.
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.
And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.
The king inquired, “What honor or dignity has been bestowed on Mordecai for this act?” “Nothing has been done for him,” replied the king’s attendants.
Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
Queen Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, grant me my life as my petition, and the lives of my people as my request.
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
While he was still speaking, another messenger came and reported: “The fire of God fell from heaven. It burned and consumed the sheep and the servants, and I alone have escaped to tell you!”
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
While he was still speaking, another messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
But Job answered and said,
Then Job replied:
Then answered Zophar the Naamathite, and said,
Then Zophar the Naamathite replied:
He will surely reprove you, if ye do secretly accept persons.
Surely He would rebuke you if you secretly showed partiality.
Then call thou, and I will answer: or let me speak, and answer thou me.
Then call me, and I will answer, or let me speak, and You can reply.
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite replied:
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Ten times now you have reproached me; you shamelessly mistreat me.
If indeed you would exalt yourselves above me and use my disgrace against me,
Then answered Zophar the Naamathite, and said,
Then Zophar the Naamathite replied:
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
I have heard a rebuke that insults me, and my understanding prompts a reply.
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
Have ye not asked them that go by the way? and do ye not know their tokens,
Have you never asked those who travel the roads? Do you not accept their reports?
Who shall declare his way to his face? and who shall repay him what he hath done?
Who denounces his behavior to his face? Who repays him for what he has done?
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
The pillars of heaven tremble and are astonished at his reproof.
When I had waited, (for they spake not, but stood still, and answered no more;)
Must I wait, now that they are silent, now that they stand and no longer reply?
For the work of a man shall he render unto him, and cause every man to find according to his ways.
For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Should God repay you on your own terms when you have disavowed His? You must choose, not I; so tell me what you know.
I will answer thee, and thy companions with thee.
I will reply to you and to your friends as well.
Canst thou send lightnings, that they may go, and say unto thee, Here we are?
Can you send the lightning bolts on their way? Do they report to you, ‘Here we are’?
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
“Behold, I am insignificant. How can I reply to You? I place my hand over my mouth.
Lay thine hand upon him, remember the battle, do no more.
If you lay a hand on him, you will remember the battle and never repeat it!
Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Who has given to Me that I should repay him? Everything under heaven is Mine.