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166 verses contain “Rob” (in the KJV: 97, in the BSB: 120) — showing 101–166
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast would tear them apart.
For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
“For they know not how to do right,” declares the LORD. “They store up violence and destruction in their citadels.”
If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
“If thieves came to you, if robbers by night— oh, how you will be ruined— would they not steal only what they wanted? If grape gatherers came to you, would they not leave some gleanings?
For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes.
Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
But of late My people have risen up like an enemy: You strip off the splendid robe from unsuspecting passersby like men returning from battle.
Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;
Woe to the city of blood, full of lies, full of plunder, never without prey.
And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.”
Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”
Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings.
Ye are cursed with a curse: for ye have robbed me, even this whole nation.
You are cursed with a curse, yet you—the whole nation—are still robbing Me.
And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
Solomon the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
And they stripped him, and put on him a scarlet robe.
They stripped Him and put a scarlet robe on Him.
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Two robbers were crucified with Him, one on His right hand and the other on His left.
The thieves also, which were crucified with him, cast the same in his teeth.
In the same way, even the robbers who were crucified with Him berated Him.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
And they clothed him with purple, and platted a crown of thorns, and put it about his head,
They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.
And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
Along with Jesus, they crucified two robbers, one on His right and one on His left.
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
All that ever came before me are thieves and robbers: but the sheep did not hear them.
All who came before Me were thieves and robbers, but the sheep did not listen to them.
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
On the appointed day, Herod donned his royal robes, sat on his throne, and addressed the people.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess.
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
I robbed other churches, taking wages of them, to do you service.
I robbed other churches by accepting their support in order to serve you.
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,
Who, being in the form of God, thought it not robbery to be equal with God:
Who, existing in the form of God, did not consider equality with God something to be grasped,
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”
And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.
And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
“Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.
And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
He is dressed in a robe dipped in blood, and His name is The Word of God.
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS.
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.
Yea, a man taketh his sword, and goeth his way to rob and to steal, to sail upon the sea and upon rivers;
And looketh upon a lion, and goeth in the darkness; and when he hath stolen, spoiled, and robbed, he bringeth it to his love.
And they that occupy their merchandise with robbery, the more they deck their cities, their houses, their possessions, and their own persons:
Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all glittering with gold and precious stones; and he was very dreadful.
Then shall her fetters be a strong defence for thee, and her chains a robe of glory.
Thou shalt put her on as a robe of honour, and shalt put her about thee as a crown of joy.
If thou followest righteousness, thou shalt obtain her, and put her on, as a glorious long robe.
An everlasting covenant he made with him and gave him the priesthood among the people; he beautified him with comely ornaments, and clothed him with a robe of glory.
He put upon him perfect glory; and strengthened him with rich garments, with breeches, with a long robe, and the ephod.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:
When he put on the robe of honour, and was clothed with the perfection of glory, when he went up to the holy altar, he made the garment of holiness honourable.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.
Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers.
And gave him the crown, and his robe, and his signet, to the end he should bring up his son Antiochus, and nourish him up for the kingdom.
Wherefore now this day we ordain thee to be the high priest of thy nation, and to be called the king’s friend; (and therewithal he sent him a purple robe and a crown of gold:) and require thee to take our part, and keep friendship with us.
So in the seventh month of the hundred and sixtieth year, at the feast of the tabernacles, Jonathan put on the holy robe, and gathered together forces, and provided much armour.
The golden crown, and the scarlet robe, which ye sent unto us, we have received: and we are ready to make a stedfast peace with you, yea, and to write unto our officers, to confirm the immunities which we have granted.
For he had entered the city called Persepolis, and went about to rob the temple, and to hold the city; whereupon the multitude running to defend themselves with their weapons put them to flight; and so it happened, that Antiochus being put to flight of the inhabitants returned with shame.
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