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166 verses contain “Rob” (in the KJV: 97, in the BSB: 120) — showing 1–100
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Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing—
And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;
Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood.
And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”
And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!”
Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
He ties his donkey to the vine, his colt to the choicest branch. He washes his garments in wine, his robes in the blood of grapes.
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.
And thou shalt make the robe of the ephod all of blue.
You are to make the robe of the ephod entirely of blue cloth,
A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.
alternating the gold bells and pomegranates around the lower hem of the robe.
And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.
Aaron must wear the robe whenever he ministers, and its sound will be heard when he enters or exits the sanctuary before the LORD, so that he will not die.
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.
And he made the robe of the ephod of woven work, all of blue.
They made the robe of the ephod entirely of blue cloth, the work of a weaver,
And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
with an opening in the center of the robe like that of a garment, with a collar around the opening so that it would not tear.
And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.
They made pomegranates of blue, purple, and scarlet yarn and finely spun linen on the lower hem of the robe.
And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;
They also made bells of pure gold and attached them around the hem between the pomegranates,
A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses.
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.
I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate.
And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.
At that time they struck down about ten thousand Moabites, all robust and valiant men. Not one of them escaped.
And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
The leaders of Shechem set up an ambush against Abimelech on the hilltops, and they robbed all who passed by them on the road. So this was reported to Abimelech.
And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have? is it not so?
So on the fourth day they said to Samson’s wife, “Entice your husband to explain the riddle to us, or we will burn you and your father’s household to death. Did you invite us here to rob us?”
Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice.
And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
As Samuel turned to go, Saul grabbed the hem of his robe, and it tore.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
And Jonathan removed the robe he was wearing and gave it to David, along with his tunic, his sword, his bow, and his belt.
And he stript off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
Then Saul stripped off his robes and also prophesied before Samuel. And he collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
Now it was reported to David, “Look, the Philistines are fighting against Keilah and looting the threshing floors.”
And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.
So David’s men said to him, “This is the day about which the LORD said to you, ‘Behold, I will deliver your enemy into your hand, that you may do with him as you wish.’” Then David crept up secretly and cut off a corner of Saul’s robe.
And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
Afterward, David’s conscience was stricken because he had cut off the corner of Saul’s robe.
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
See, my father, look at the corner of your robe in my hand. For I cut it off, but I did not kill you. See and know that there is no evil or rebellion in my hands. I have not sinned against you, even though you are hunting me down to take my life.
And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.
“What does he look like?” asked Saul. “An old man is coming up,” she replied. “And he is wearing a robe.” So Saul knew that it was Samuel, and he bowed facedown in reverence.
And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
So Amnon’s attendant threw her out and bolted the door behind her. Now Tamar was wearing a robe of many colors, because this is what the king’s virgin daughters wore.
And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.
And Tamar put ashes on her head and tore her robe. And putting her hand on her head, she went away crying bitterly.
And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
When David came to the summit, where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.
For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
He continued, “You know your father and his men. They are mighty men, and as fierce as a wild bear robbed of her cubs. Moreover, your father is a man of war who will not spend the night with the troops.
And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.
Now David was dressed in a robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the director of music for the singers. David also wore a linen ephod.
And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
I also shook out the folds of my robe and said, “May God likewise shake out of His house and possession every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised.
Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:
have them bring a royal robe that the king himself has worn and a horse on which the king himself has ridden—one with a royal crest placed on its head.
And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”
Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.
“Hurry,” said the king to Haman, “and do just as you proposed. Take the robe and the horse to Mordecai the Jew, who is sitting at the king’s gate. Do not neglect anything that you have suggested.”
Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
So Haman took the robe and the horse, arrayed Mordecai, and paraded him through the city square, crying out before him, “This is what is done for the man whom the king is delighted to honor!”
And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold crown and a purple robe of fine linen. And the city of Susa shouted and rejoiced.
Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped,
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.
Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
The hungry consume his harvest, taking it even from the thorns, and the thirsty pant after his wealth.
The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
The tents of robbers are safe, and those who provoke God are secure— those who carry their god in their hands.
The gin shall take him by the heel, and the robber shall prevail against him.
A trap seizes his heel; a snare grips him.
I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
I put on righteousness, and it clothed me; justice was my robe and my turban.
All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
All my bones will exclaim, “Who is like You, O LORD, who delivers the afflicted from the aggressor, the poor and needy from the robber?”
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
Place no trust in extortion, or false hope in stolen goods. If your riches increase, do not set your heart upon them.
They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
The pastures of the wilderness overflow; the hills are robed with joy.
The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
The LORD reigns! He is robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved.
Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
May it be like a robe wrapped about him, like a belt tied forever around him.
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
May my accusers be clothed with disgrace; may they wear their shame like a robe.
The bands of the wicked have robbed me: but I have not forgotten thy law.
Though the ropes of the wicked bind me, I do not forget Your law.
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes.
So shall thy poverty come as one that travelleth, and thy want as an armed man.
and poverty will come upon you like a robber, and need like a bandit.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
It is better to meet a bear robbed of her cubs than a fool in his folly.
The robbery of the wicked shall destroy them; because they refuse to do judgment.
The violence of the wicked will sweep them away because they refuse to do what is just.
Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
Do not rob a poor man because he is poor, and do not crush the afflicted at the gate,
For the LORD will plead their cause, and spoil the soul of those that spoiled them.
for the LORD will take up their case and will plunder those who rob them.
She also lieth in wait as for a prey, and increaseth the transgressors among men.
Like a robber she lies in wait and multiplies the faithless among men.
So shall thy poverty come as one that travelleth; and thy want as an armed man.
and poverty will come upon you like a robber, and need like a bandit.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
I have taken off my robe— must I put it back on? I have washed my feet— must I soil them again?
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
their festive robes, capes, cloaks, and purses;
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
For he says: ‘By the strength of my hand I have done this, and by my wisdom, for I am clever. I have removed the boundaries of nations and plundered their treasures; like a mighty one I subdued their rulers.
And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who loot us and the lot of those who plunder us.
And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
I will clothe him with your robe and tie your sash around him. I will put your authority in his hand, and he will be a father to the dwellers of Jerusalem and to the house of Judah.
But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
But this is a people plundered and looted, all trapped in caves or imprisoned in dungeons. They have become plunder with no one to rescue them, and loot with no one to say, “Send them back!”
Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
Who gave Jacob up for spoil, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? They were unwilling to walk in His ways, and they would not obey His law.
For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
For I, the LORD, love justice; I hate robbery and iniquity; in My faithfulness I will give them their recompense and make an everlasting covenant with them.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom wears a priestly headdress, as a bride adorns herself with her jewels.
Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.”
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.
Has this house, which bears My Name, become a den of robbers in your sight? Yes, I too have seen it, declares the LORD.
O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
O house of David, this is what the LORD says: ‘Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire and burn with no one to extinguish it because of their evil deeds.
Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.
A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered.
My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
I will turn My face away from them, and they will defile My treasured place. Violent men will enter it, and they will defile it.
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
Now suppose that man has a violent son, who sheds blood or does any of these things,
Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
He oppresses the poor and needy; he commits robbery and does not restore a pledge. He lifts his eyes to idols; he commits abominations.
Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
He does not oppress another, or retain a pledge, or commit robbery. He gives his bread to the hungry and covers the naked with clothing.
As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
As for his father, he will die for his own iniquity, because he practiced extortion, robbed his brother, and did what was wrong among his people.
The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and have exploited the foreign resident without justice.
Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.
All the princes of the sea will descend from their thrones, remove their robes, and strip off their embroidered garments. Clothed with terror, they will sit on the ground, trembling every moment, appalled over you.
If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
They will not gather wood from the countryside or cut it from the forests, for they will use the weapons for fuel. They will loot those who looted them and plunder those who plundered them, declares the Lord GOD.
Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
So they were tied up, wearing robes, trousers, turbans, and other clothes, and they were thrown into the blazing fiery furnace.
And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
and when the satraps, prefects, governors, and royal advisers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.
In those times many will rise up against the king of the South. Violent ones among your own people will exalt themselves in fulfillment of the vision, but they will fail.
And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.
When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.
When I heal Israel, the iniquity of Ephraim will be exposed, as well as the crimes of Samaria. For they practice deceit and thieves break in; bandits raid in the streets.
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