188 verses contain “Sab” (in the KJV: 187, in the BSB: 151) — showing 101–188
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the Son of man is Lord even of the sabbath day.
For the Son of Man is Lord of the Sabbath.”
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
But pray ye that your flight be not in the winter, neither on the sabbath day:
Pray that your flight will not occur in the winter or on the Sabbath.
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
Therefore the Son of man is Lord also of the sabbath.
Therefore, the Son of Man is Lord even of the Sabbath.”
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
And he said unto them, That the Son of man is Lord also of the sabbath.
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
And he was teaching in one of the synagogues on the sabbath.
One Sabbath Jesus was teaching in one of the synagogues,
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
And that day was the preparation, and the sabbath drew on.
It was Preparation Day, and the Sabbath was beginning.
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?
And it was the sabbath day when Jesus made the clay, and opened his eyes.
Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
And the next sabbath day came almost the whole city together to hear the word of God.
On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
There remaineth therefore a rest to the people of God.
There remains, then, a Sabbath rest for the people of God.
Until the land had enjoyed her sabbaths, the whole time of her desolation shall she rest, until the full term of seventy years.
The sons of Hagia, the sons of Pharacareth, the sons of Sabi, the sons of Sarothie, the sons of Masias, the sons of Gar, the sons of Addus, the sons of Suba, the sons of Apherra, the sons of Barodis, the sons of Sabat, the sons of Allom.
And after that, the continual oblations, and the sacrifice of the sabbaths, and of the new moons, and of all holy feasts.
And with him was Eleazar the son of Phinees, and with them were Josabad the son of Jesu and Moeth the son of Sabban, Levites: all was delivered them by number and weight.
And of the sons of Zamoth; Eliadas, Elisimus, Othonias, Jarimoth, and Sabatus, and Sardeus.
And of the sons of Annas; Elionas and Aseas, and Melchias, and Sabbeus, and Simon Chosameus.
And she fasted all the days of her widowhood, save the eves of the sabbaths, and the sabbaths, and the eves of the new moons, and the new moons and the feasts and solemn days of the house of Israel.
She rose where she had fallen down, and called her maid, and went down into the house in the which she abode in the sabbath days, and in her feast days,
Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her sabbaths into reproach her honour into contempt.
They pursued after them a great number, and having overtaken them, they camped against them, and made war against them on the sabbath day.
But they said, We will not come forth, neither will we do the king’s commandment, to profane the sabbath day.
So they rose up against them in battle on the sabbath, and they slew them, with their wives and children and their cattle, to the number of a thousand people.
Which when Bacchides understood, he came near to Jordan with all his host upon the sabbath day.
Now when Bacchides heard hereof, he came on the sabbath day unto the banks of Jordan with a great power.
Furthermore I will that all the feasts, and sabbaths, and new moons, and solemn days, and the three days before the feast, and the three days after the feast shall be all of immunity and freedom for all the Jews in my realm.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho with his sons, Mattathias and Judas, in the hundred threescore and seventeenth year, in the eleventh month, called Sabat:
Who coming to Jerusalem, and pretending peace, did forbear till the holy day of the sabbath, when taking the Jews keeping holy day, he commanded his men to arm themselves.
And so he slew all them that were gone to the celebrating of the sabbath, and running through the city with weapons slew great multitudes.
And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered by Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day.
For it was the day before the sabbath, and therefore they would no longer pursue them.
And after the sabbath, when they had given part of the spoils to the maimed, and the widows, and orphans, the residue they divided among themselves and their servants.
But Nicanor, hearing that Judas and his company were in the strong places about Samaria, resolved without any danger to set upon them on the sabbath day.
Then the most ungracious wretch demanded, if there were a Mighty one in heaven, that had commanded the sabbath day to be kept.