4,508 verses contain “Said” (in the KJV: 4,000, in the BSB: 2,491) — showing 2,301–2,400
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But
Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel,
said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
But
Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”
At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
At that time Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates went to the Jews and asked, “Who authorized you to rebuild this temple and restore this structure?”
Then said we unto them after this manner, What are the names of the men that make this building?
They also asked, “What are the names of the men who are constructing this building?”
Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
So we questioned the elders and asked, “Who authorized you to rebuild this temple and restore this structure?”
And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
and
instructed, ‘Take these articles, put them in the temple in Jerusalem, and let the house of God be rebuilt on its original site.’
And I
said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a
freewill offering unto the LORD God of your fathers.
Then I told them, “You are holy to the LORD, and these articles are holy. The silver and gold are a
freewill offering to the LORD, the God of your fathers.
Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the
Canaanites, the
Hittites, the
Perizzites, the Jebusites, the
Ammonites, the Moabites, the Egyptians, and the
Amorites.
After these things had been accomplished, the leaders approached me and
said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the
Canaanites,
Hittites,
Perizzites, Jebusites,
Ammonites, Moabites, Egyptians, and
Amorites.
And
said, O my God, I am
ashamed and
blush to lift up my face to thee, my God: for our
iniquities are increased over our head, and our
trespass is grown up unto the heavens.
and
said: “O my God, I am
ashamed and
embarrassed to lift up my face to You, my God, because our
iniquities are higher than our heads, and our guilt has reached the heavens.
And Shechaniah the son of Jehiel, one of the sons of
Elam, answered and
said unto
Ezra, We have
trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
Then Shecaniah son of Jehiel, an
Elamite,
said to
Ezra: “We have been unfaithful to our God by marrying foreign women from the people of the land, yet in spite of this, there is hope for Israel.
Then arose
Ezra, and made the chief priests, the Levites, and all Israel, to
swear that they should do according to this word. And they
sware.
So
Ezra got up and made the leading priests, Levites, and all Israel take an oath to do what had been
said. And they took the oath.
And
Ezra the priest stood up, and
said unto them, Ye have
transgressed, and have taken strange wives, to increase the
trespass of Israel.
Then
Ezra the priest stood up and
said to them, “You have been unfaithful by marrying foreign women, adding to the guilt of Israel.
Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
And the whole assembly
responded in a loud voice: “Truly we must do as you say!
And they
said unto me, The
remnant that are left of the captivity there in the province are in great
affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
And they told me, “The
remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire.”
And
said, I
beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
Then I
said: “O LORD, God of heaven, the great and
awesome God who keeps His covenant of loving devotion with those who love Him and keep His commandments,
Remember, I
beseech thee, the word that thou commandedst thy servant Moses, saying, If ye
transgress, I will
scatter you abroad among the nations:
Remember, I pray, the word that You commanded Your servant Moses when You
said, ‘If you are unfaithful, I will
scatter you among the nations,
Wherefore the king
said unto me, Why is thy countenance
sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very
sore afraid,
so the king
said to me, “Why is your face
sad, though you are not ill? This could only be
sadness of the heart.” I was
overwhelmed with fear
And
said unto the king, Let the king live for ever: why should not my countenance be
sad, when the city, the place of my fathers’
sepulchres, lieth waste, and the gates thereof are consumed with fire?
and replied to the king, “May the king live
forever! Why should I not be
sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?”
Then the king
said unto me, For what
dost thou make request? So I prayed to the God of heaven.
“What is your request?” replied the king. So I prayed to the God of heaven
And I
said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’
sepulchres, that I may build it.
and answered the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it.”
And the king
said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when
wilt thou return? So it pleased the king to send me; and I set him a time.
Then the king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I set a time.
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
I also said to him, “If it pleases the king, may letters be given to me for the governors west of the Euphrates, so that they will grant me safe passage until I reach Judah.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”
Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
I also told them about the
gracious hand of my God upon me, and what the king had
said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.
But when
Sanballat the Horonite,
Tobiah the
Ammonite official, and Geshem the Arab heard about this, they
mocked us and
ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”
Then answered I them, and
said unto them, The God of heaven, he will
prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor
memorial, in Jerusalem.
So I answered them and said, “The God of heaven is the One who will grant us success. We, His servants, will start rebuilding, but you have no portion, right, or claim in Jerusalem.”
And he spake before his brethren and the army of Samaria, and
said, What do these feeble Jews? will they
fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the
rubbish which are burned?
before his associates and the army of Samaria, saying, “What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they complete it in a day? Can they bring these burnt stones back to life from the mounds of
rubble?”
Now
Tobiah the
Ammonite was by him, and he
said, Even that which they build, if a fox go up, he shall even break down their stone wall.
Then
Tobiah the
Ammonite, who was beside him,
said, “If even a fox were to
climb up on what they are building, it would break down their wall of stones!”
And Judah
said, The strength of the bearers of burdens is decayed, and there is much
rubbish; so that we are not able to build the wall.
Meanwhile, the people of Judah
said: “The strength of the laborer fails, and there is so much
rubble that we will never be able to rebuild the wall.”
And our
adversaries said, They shall not know, neither see, till we come in the midst among them, and
slay them, and cause the work to cease.
And our enemies said, “Before they know or see a thing, we will come into their midst, kill them, and put an end to the work.”
And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
At that time the Jews who lived nearby came and told us ten times over, “Wherever you turn, they will attack us.”
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
After I had made an inspection, I stood up and
said to the nobles, the officials, and the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and
awesome, and fight for your brothers, your sons and your daughters, your wives and your homes.”
And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
Then I said to the nobles, the officials, and the rest of the people: “The work is great and extensive, and we are spread out far from one another along the wall.
Likewise at the same time
said I unto the people, Let every one with his servant
lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.
At that time I also
said to the people, “Let every man and his servant
spend the night inside Jerusalem, so that they can stand guard by night and work by day.”
For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
Some were saying, “We and our sons and daughters are numerous. We must get grain in order to eat and stay alive.”
Some also there were that
said, We have
mortgaged our lands, vineyards, and houses, that we might
buy corn, because of the
dearth.
Others were saying, “We are
mortgaging our fields, our vineyards, and our homes to get grain during the famine.”
There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
Then I consulted with myself, and I
rebuked the nobles, and the rulers, and
said unto them, Ye exact
usury, every one of his brother. And I set a great assembly against them.
and after serious thought I
rebuked the nobles and officials, saying, “You are exacting
usury from your own brothers!” So I called a large assembly against them
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
and
said, “We have done our best to
buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
“We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.
Also I
shook my
lap, and
said, So God
shake out every man from his house, and from his labour, that performeth not this promise, even thus be he
shaken out, and
emptied. And all the congregation
said,
Amen, and praised the LORD. And the people did according to this promise.
I also
shook out the folds of my
robe and
said, “May God likewise
shake out of His house and possession every man who does not keep this promise. May such a man be
shaken out and have nothing!” The whole assembly
said, “
Amen,” and they praised the LORD. And the people did as they had promised.
Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he
said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to
slay thee;
yea, in the night will they come to
slay thee.
Later, I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was confined to his house. He said: “Let us meet at the house of God inside the temple. Let us shut the temple doors because they are coming to kill you— by night they are coming to kill you!”
And I
said, Should such a man as I
flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
But I replied, “Should a man like me run away? Should one like me go into the temple to save his own life? I will not go!”
And I
said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and
appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
And I told them, “Do not open the gates of Jerusalem until the sun is hot. While the guards are on duty, keep the doors shut and securely fastened. And
appoint the residents of Jerusalem as guards, some at their posts and some at their own homes.”
And the Tirshatha
said unto them, that they should not eat of the most holy things, till there stood up a priest with
Urim and
Thummim.
The governor ordered them not to eat the most holy things until there was a priest to
consult the
Urim and
Thummim.
And
Ezra blessed the LORD, the great God. And all the people answered,
Amen,
Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.
Then
Ezra blessed the LORD, the great God, and with their hands
uplifted, all the people
said, “
Amen,
Amen!” Then they bowed down and worshiped the LORD with their faces to the ground.
And
Nehemiah, which is the Tirshatha, and
Ezra the priest the
scribe, and the Levites that taught the people,
said unto all the people, This day is holy unto the LORD your God;
mourn not, nor
weep. For all the people
wept, when they heard the words of the law.
Nehemiah the governor,
Ezra the priest and
scribe, and the Levites who were
instructing the people
said to all of them, “This day is holy to the LORD your God. Do not
mourn or
weep.” For all the people were
weeping as they heard the words of the Law.
Then he
said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye
sorry; for the joy of the LORD is your strength.
Then
Nehemiah told them, “Go and eat what is rich, drink what is sweet, and send out portions to those who have nothing prepared, since
today is holy to our Lord. Do not
grieve, for the joy of the LORD is your strength.”
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah,
said, Stand up and
bless the LORD your God for ever and ever: and blessed be thy glorious name, which is
exalted above all blessing and praise.
Then the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—
said, “Stand up and
bless the LORD your God from
everlasting to
everlasting: Blessed be Your glorious name, and may it be
exalted above all blessing and praise.
Yea, when they had made them a
molten calf, and
said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Even when they cast for themselves an image of a
calf and
said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,
Then
contended I with the rulers, and
said, Why is the house of God
forsaken? And I gathered them together, and set them in their place.
So I
rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts,
Then I
contended with the nobles of Judah, and
said unto them, What evil thing is this that ye do, and
profane the sabbath day?
Then I
rebuked the nobles of Judah and asked, “What is this evil you are doing—
profaning the Sabbath day?
Then I
testified against them, and
said unto them, Why
lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
but I
warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.
And I
contended with them, and
cursed them, and
smote certain of them, and
plucked off their hair, and made them
swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for
yourselves.
I
rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and
said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for
yourselves!
Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:
Then the king consulted the wise men who knew the times, for it was customary for him to
confer with the experts in law and justice.
Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
Then the king’s attendants proposed, “Let a search be made for beautiful young virgins for the king,
Then the king’s servants, which were in the king’s gate,
said unto
Mordecai, Why transgressest thou the king’s commandment?
Then the royal servants at the king’s gate asked
Mordecai, “Why do you disobey the command of the king?”
And
Haman said unto king
Ahasuerus, There is a certain people scattered abroad and
dispersed among the people in all the provinces of thy kingdom; and their laws are
diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
Then
Haman informed King
Xerxes, “There is a certain people scattered and
dispersed among the peoples of every province of your kingdom. Their laws are different from
everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to
tolerate them.
And the king
said unto
Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
“Keep your money,”
said the king to
Haman. “These people are given to you to do with them as you please.”
Then
said the king unto her, What
wilt thou, queen
Esther? and what is thy request? it shall be even given thee to the half of the kingdom.
“What is it, Queen
Esther?” the king inquired. “What is your request? Even up to half the kingdom, it will be given to you.”
And the king
said unto
Esther at the
banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
And as they
drank their wine, the king
said to
Esther, “What is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”
Then answered
Esther, and
said, My petition and my request is;
Esther replied, “This is my petition and my request:
If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and
Haman come to the
banquet that I shall prepare for them, and I will do to
morrow as the king hath
said.
If I have found favor in the sight of the king, and if it pleases the king to grant my petition and
fulfill my request, may the king and
Haman come
tomorrow to the
banquet I will prepare for them. Then I will answer the king’s question.”
Haman said moreover,
Yea,
Esther the queen did let no man come in with the king unto the
banquet that she had prepared but myself; and to
morrow am I invited unto her also with the king.
“What is more,”
Haman added, “Queen
Esther invited no one but me to join the king at the
banquet she prepared, and I am invited back
tomorrow along with the king.
His wife Zeresh and all his friends told him, “Have them build a
gallows fifty cubits high, and ask the king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
And the king
said, What honour and dignity hath been done to
Mordecai for this? Then
said the king’s servants that ministered unto him, There is nothing done for him.
The king inquired, “What honor or dignity has been bestowed on
Mordecai for this act?” “Nothing has been done for him,” replied the king’s attendants.
And the king
said, Who is in the court? Now
Haman was come into the outward court of the king’s house, to speak unto the king to
hang Mordecai on the
gallows that he had prepared for him.
“Who is in the court?” the king asked. Now
Haman had just entered the outer court of the palace to ask the king to
hang Mordecai on the
gallows he had prepared for him.
And the king’s servants
said unto him, Behold,
Haman standeth in the court. And the king
said, Let him come in.
So the king’s attendants answered him, “
Haman is there, standing in the court.” “Bring him in,” ordered the king.
So
Haman came in. And the king
said unto him, What shall be done unto the man whom the king delighteth to honour? Now
Haman thought in his heart, To whom would the king delight to do honour more than to myself?
Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now
Haman thought to himself, “Whom would the king be delighted to honor more than me?”
Then the king
said to
Haman, Make
haste, and take the
apparel and the horse, as thou hast
said, and do even so to
Mordecai the
Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.
“
Hurry,”
said the king to
Haman, “and do just as you proposed. Take the
robe and the horse to
Mordecai the
Jew, who is sitting at the king’s gate. Do not neglect anything that you have suggested.”
And
Haman told Zeresh his wife and all his friends every thing that had
befallen him. Then
said his wise men and Zeresh his wife unto him, If
Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh
said to him, “Since
Mordecai, before whom your
downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”
And the king
said again unto
Esther on the second day at the
banquet of wine, What is thy petition, queen
Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
and as they
drank their wine on that second day, the king asked once more, “Queen
Esther, what is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”
Then
Esther the queen answered and
said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
Queen
Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, grant me my life as my petition, and the lives of my people as my request.
Then King
Xerxes spoke up and asked Queen
Esther, “Who is this, and where is the one who would
devise such a scheme?”
Then the king returned out of the palace garden into the place of the
banquet of wine; and
Haman was fallen upon the bed
whereon Esther was. Then
said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered
Haman’s face.
Just as the king returned from the palace garden to the
banquet hall,
Haman was falling on the
couch where
Esther was
reclining. The king
exclaimed, “Would he actually
assault the queen while I am in the palace?” As soon as the words had left the king’s mouth, they covered
Haman’s face.
And Harbonah, one of the chamberlains,
said before the king, Behold also, the
gallows fifty cubits high, which
Haman had made for
Mordecai, who had spoken good for the king, standeth in the house of
Haman. Then the king
said,
Hang him
thereon.
Then Harbonah, one of the eunuchs attending the king,
said: “There is a
gallows fifty cubits high at
Haman’s house. He had it built for
Mordecai, who gave the report that saved the king.” “
Hang him on it!” declared the king.
And
said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by
Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
“If it pleases the king,” she
said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to
revoke the letters that the scheming
Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.
And the king
said unto
Esther the queen, The Jews have slain and destroyed five hundred men in
Shushan the palace, and the ten sons of
Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
who
said to Queen
Esther, “In the citadel of
Susa the Jews have killed and destroyed five hundred men, including
Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”
Then
said Esther, If it please the king, let it be granted to the Jews which are in
Shushan to do to
morrow also according unto this day’s decree, and let
Haman’s ten sons be
hanged upon the
gallows.
And it was so, when the days of their feasting were gone about, that Job sent and
sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job
said, It may be that my sons have
sinned, and
cursed God in their hearts. Thus did Job continually.
And when the days of feasting were over, Job would send for his children to
purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have
sinned and
cursed God in their hearts.” This was Job’s regular practice.
And the LORD
said unto
Satan, Whence comest thou? Then
Satan answered the LORD, and
said, From going to and
fro in the earth, and from walking up and down in it.
“Where have you come from?”
said the LORD to
Satan. “From
roaming through the earth,” he replied, “and walking back and forth in it.”
And the LORD
said unto
Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Then the LORD
said to
Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is
blameless and upright, who fears God and shuns evil.”
Satan answered the LORD, “Does Job fear God for nothing?
And the LORD
said unto
Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So
Satan went forth from the presence of the LORD.
“Very well,”
said the LORD to
Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.” Then
Satan went out from the presence of the LORD.
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
While he was still speaking, another
messenger came and reported: “The fire of God fell from heaven. It burned and consumed the sheep and the servants, and I alone have escaped to tell you!”
While he was yet speaking, there came also another, and
said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away,
yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was still speaking, another
messenger came and reported: “The Chaldeans formed three bands,
raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
While he was still speaking, another
messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house,
And
said, Naked came I out of my mother’s
womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
saying: “Naked I came from my mother’s
womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.”
And the LORD
said unto
Satan, From whence comest thou? And
Satan answered the LORD, and
said, From going to and
fro in the earth, and from walking up and down in it.
“Where have you come from?”
said the LORD to
Satan. “From
roaming through the earth,” he replied, “and walking back and forth in it.”
And the LORD
said unto
Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his
integrity, although thou movedst me against him, to destroy him without cause.
Then the LORD
said to
Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is
blameless and upright, who fears God and shuns evil. He still retains his
integrity, even though you incited Me against him to ruin him without cause.”
And
Satan answered the LORD, and
said, Skin for skin,
yea, all that a man hath will he give for his life.
“Skin for skin!”
Satan replied. “A man will give up all he owns in exchange for his life.
And the LORD
said unto
Satan, Behold, he is in thine hand; but save his life.
“Very well,”
said the LORD to
Satan. “He is in your hands, but you must
spare his life.”
Then Job’s wife
said to him, “Do you still retain your
integrity?
Curse God and die!”
But he
said unto her, Thou speakest as one of the
foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
“You speak as a
foolish woman speaks,” he told her. “Should we accept from God only good and not
adversity?” In all this, Job did not sin in what he
said.
And Job spake, and said,
And this is what he said:
Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
“May the day of my birth perish, and the night it was said, ‘A boy is conceived.’