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1,683 verses contain “Saying” (in the KJV: 1,523, in the BSB: 488) — showing 301–400
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And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,
If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
If, regarding one of the cities the LORD your God is giving you to inhabit, you hear it said
Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known),
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.
According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!”
Wherefore I command thee, saying, Thou shalt separate three cities for thee.
This is why I am commanding you to set apart for yourselves three cities.
And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;
saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it.
And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.
Then the officers shall speak further to the army, saying, “Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own.”
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.
And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.
Then Moses and the elders of Israel commanded the people: “Keep all the commandments I am giving you today.
And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.
Then Moses and the Levitical priests spoke to all Israel: “Be silent, O Israel, and listen! This day you have become the people of the LORD your God.
And Moses charged the people the same day, saying,
On that day Moses commanded the people:
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
because when such a person hears the words of this oath, he invokes a blessing on himself, saying, ‘I will have peace, even though I walk in the stubbornness of my own heart.’ This will bring disaster on the watered land as well as the dry.
And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,
That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,
he gave this command to the Levites who carried the ark of the covenant of the LORD:
And the LORD spake unto Moses that selfsame day, saying,
On that same day the LORD said to Moses,
And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
And the LORD said to him, “This is the land that I swore to give Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your own eyes, but you will not cross into it.”
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying,
Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,
Then Joshua commanded the officers of the people, saying,
Then Joshua commanded the officers of the people:
Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.
“Go through the camp and tell the people, ‘Prepare your provisions, for within three days you will cross the Jordan to go in and take possession of the land that the LORD your God is giving you to possess.’”
And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,
But to the Reubenites, the Gadites, and the half-tribe of Manasseh, Joshua said,
Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.
“Remember what Moses the servant of the LORD commanded you when he said, ‘The LORD your God will give you rest, and He will give you this land.’
And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.
So they answered Joshua, “Everything you have commanded us we will do, and everywhere you send us we will go.
And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.
Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.
And it was reported to the king of Jericho: “Behold, some men of Israel have come here tonight to spy out the land.”
And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
So the king of Jericho sent to Rahab and said, “Bring out the men who came to you and entered your house, for they have come to spy out the whole land.”
And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it.
And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.
And he said to the priests, “Take the ark of the covenant and go on ahead of the people.” So they carried the ark of the covenant and went ahead of them.
And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.
Command the priests carrying the ark of the covenant: ‘When you reach the edge of the waters, stand in the Jordan.’”
And it came to pass, when all the people were clean passed over Jordan, that the LORD spake unto Joshua, saying,
When the whole nation had finished crossing the Jordan, the LORD said to Joshua,
And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.
and command them: ‘Take up for yourselves twelve stones from the middle of the Jordan where the priests were standing, carry them with you, and set them down in the place where you spend the night.’”
That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?
to serve as a sign among you. In the future, when your children ask, ‘What do these stones mean to you?’
And the LORD spake unto Joshua, saying,
Then the LORD said to Joshua,
Joshua therefore commanded the priests, saying, Come ye up out of Jordan.
So Joshua commanded the priests, “Come up from the Jordan.”
And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
Then Joshua said to the Israelites, “In the future, when your children ask their fathers, ‘What is the meaning of these stones?’
Then ye shall let your children know, saying, Israel came over this Jordan on dry land.
you are to tell them, ‘Israel crossed the Jordan on dry ground.’
And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
But Joshua had commanded the people: “Do not give a battle cry or let your voice be heard; do not let one word come out of your mouth until the day I tell you to shout. Then you are to shout!”
And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations; at the cost of his youngest he will set up its gates.”
And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.
Meanwhile, Joshua sent men from Jericho to Ai, which is near Beth-aven to the east of Bethel, and told them, “Go up and spy out the land.” So the men went up and spied out Ai.
Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
Get up and consecrate the people, saying, ‘Consecrate yourselves for tomorrow, for this is what the LORD, the God of Israel, says: Among you, O Israel, there are things devoted to destruction. You cannot stand against your enemies until you remove them.
And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:
with these orders: “Pay attention. You are to lie in ambush behind the city, not too far from it. All of you must be ready.
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?
Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,
And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
Then the men of Gibeon sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come quickly and save us! Help us, because all the kings of the Amorites from the hill country have joined forces against us.”
And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
And Joshua was informed: “The five kings have been found; they are hiding in the cave at Makkedah.”
And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children’s for ever, because thou hast wholly followed the LORD my God.
On that day Moses swore to me, saying, ‘Surely the land on which you have set foot will be an inheritance to you and your children forever, because you have wholly followed the LORD my God.’
And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.
They approached Eleazar the priest, Joshua son of Nun, and the leaders, and said, “The LORD commanded Moses to give us an inheritance among our brothers.” So Joshua gave them an inheritance among their father’s brothers, in keeping with the command of the LORD.
And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
Then the sons of Joseph said to Joshua, “Why have you given us only one portion as an inheritance? We have many people, because the LORD has blessed us abundantly.”
And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:
So Joshua said to the house of Joseph—to Ephraim and Manasseh—“You have many people and great strength. You shall not have just one allotment,
And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.
As the men got up to go out, Joshua commanded them to map out the land, saying, “Go and survey the land, map it out, and return to me. Then I will cast lots for you here in Shiloh in the presence of the LORD.”
The LORD also spake unto Joshua, saying,
Then the LORD said to Joshua,
Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses:
“Tell the Israelites to designate the cities of refuge, as I instructed you through Moses,
And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
at Shiloh in the land of Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock.”
And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
saying, “Return to your homes with your great wealth, with immense herds of livestock, with silver, gold, bronze, iron, and very many clothes. Divide with your brothers the spoil of your enemies.”
And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
They went to the Reubenites, the Gadites, and the half-tribe of Manasseh in the land of Gilead and said to them,
And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?
But in fact we have done this for fear that in the future your descendants might say to ours, ‘What have you to do with the LORD, the God of Israel?
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
After the death of Joshua, the Israelites inquired of the LORD, “Who will be the first to go up and fight for us against the Canaanites?”
And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun.
Then sang Deborah and Barak the son of Abinoam on that day, saying,
On that day Deborah and Barak son of Abinoam sang this song:
And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
“Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the LORD brought us up out of Egypt?’ But now the LORD has forsaken us and delivered us into the hand of Midian.”
Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar.
And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
Then the LORD said to Gideon, “You have too many people for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.’
Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
Now, therefore, proclaim in the hearing of the people: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.’” So twenty-two thousand of them turned back, but ten thousand remained.
And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.
and listen to what they are saying. Then your hands will be strengthened to attack the camp.” So he went with Purah his servant to the outposts where armed men were guarding the camp.
And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Beth-barah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Beth-barah and Jordan.
Gideon sent messengers throughout the hill country of Ephraim to say, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth-barah.” So all the men of Ephraim were called out, and they captured the waters of the Jordan as far as Beth-barah.
And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
So Gideon told the men of Penuel, “When I return in triumph, I will tear down this tower!”
And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary?
And Gideon went to the men of Succoth and said, “Here are Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your weary men?’”
And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying,
Now Abimelech son of Jerubbaal went to his mother’s brothers at Shechem and said to them and to all the clan of his mother,
And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.
So he covertly sent messengers to Abimelech to say, “Look, Gaal son of Ebed and his brothers have come to Shechem and are stirring up the city against you.
And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
he and all his men went up to Mount Zalmon. Abimelech took his axe in his hand and cut a branch from the trees, which he lifted to his shoulder, saying to his men, “Hurry and do what you have seen me do.”
Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.
He quickly called his armor-bearer, saying, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” So Abimelech’s armor-bearer ran his sword through him, and he died.
And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
Then the Israelites cried out to the LORD, saying, “We have sinned against You, for we have indeed forsaken our God and served the Baals.”
And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?
Then Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against my land?”
Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
Then Israel sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ but the king of Edom would not listen. They also sent messengers to the king of Moab, but he would not consent. So Israel stayed in Kadesh.
Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:
So the woman went and told her husband, “A man of God came to me. His appearance was like the angel of God, exceedingly awesome. I did not ask him where he came from, and he did not tell me his name.
And Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour?
Then Manoah said to the angel of the LORD, “What is your name, so that we may honor you when your word comes to pass?”
And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.
“No,” they answered, “we will not kill you, but we will tie you up securely and hand you over to them.” So they bound him with two new ropes and led him up from the rock.
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, “Let us wait until dawn; then we will kill him.”
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
When Delilah realized that he had revealed to her all that was in his heart, she sent this message to the lords of the Philistines: “Come up once more, for he has revealed to me all that is in his heart.” Then the lords of the Philistines came to her, bringing the money in their hands.
And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
And when the people saw him, they praised their god, saying: “Our god has delivered into our hands our enemy who destroyed our land and multiplied our dead.”
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who came to your house, so we can have relations with him!”
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
Then all the people stood as one man and said, “Not one of us will return to his tent or to his house.
And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
And the tribes of Israel sent men throughout the tribe of Benjamin, saying, “What is this wickedness that has occurred among you?
(And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)
They went up and wept before the LORD until evening, inquiring of Him, “Should we again draw near for battle against our brothers the Benjamites?” And the LORD answered, “Go up against them.”
And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.
and Phinehas son of Eleazar, the son of Aaron, served before it.) The Israelites asked, “Should we again go out to battle against our brothers the Benjamites, or should we stop?” The LORD answered, “Fight, for tomorrow I will deliver them into your hand.”
Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
Now the men of Israel had sworn an oath at Mizpah, saying, “Not one of us will give his daughter in marriage to a Benjamite.”
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?” For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death.
And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the children.
So the congregation sent 12,000 of their most valiant men and commanded them: “Go and put to the sword those living in Jabesh-gilead, including women and children.
Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.
But we cannot give them our daughters as wives.” For the Israelites had sworn, “Cursed is he who gives a wife to a Benjamite.”
Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;
So they commanded the Benjamites: “Go, hide in the vineyards
And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
When Ruth got up to glean, Boaz ordered his young men, “Even if she gathers among the sheaves, do not insult her.
And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied.
And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David.
Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.
So in the course of time, Hannah conceived and gave birth to a son. She named him Samuel, saying, “Because I have asked for him from the LORD.”
And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD. And they went unto their own home.
And Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman in place of the one she dedicated to the LORD.” Then they would go home.