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7,752 verses contain “Shal” (in the KJV: 7,721, in the BSB: 665) — showing 601–700
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And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
put them in a basket, and present them in the basket, along with the bull and the two rams.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.
And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
Put the turban on his head and attach the holy diadem to the turban.
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
Then take the anointing oil and anoint him by pouring it on his head.
And thou shalt bring his sons, and put coats upon them.
Present his sons as well and clothe them with tunics.
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.
And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.
And you shall slaughter the bull before the LORD at the entrance to the Tent of Meeting.
And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar.
And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.
Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
Take one of the rams, and Aaron and his sons shall lay their hands on its head.
And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
You are to slaughter the ram, take its blood, and sprinkle it on all sides of the altar.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces.
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD.
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
Take the second ram, and Aaron and his sons are to lay their hands on its head.
Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
Slaughter the ram, take some of its blood, and put it on the right earlobes of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Sprinkle the remaining blood on all sides of the altar.
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination),
And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.
Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering.
And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
Then take them from their hands and burn them on the altar atop the burnt offering as a pleasing aroma before the LORD; it is an offering made by fire to the LORD.
And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
Take the breast of the ram of Aaron’s ordination and wave it before the LORD as a wave offering, and it will be your portion.
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination.
And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings.
And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.
The holy garments that belong to Aaron will belong to his sons after him, so they can be anointed and ordained in them.
And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
You are to take the ram of ordination and boil its flesh in a holy place.
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket.
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
They must eat those things by which atonement was made for their ordination and consecration. But no outsider may eat them, because these things are sacred.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.
And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
This is what you are to do for Aaron and his sons based on all that I have commanded you, taking seven days to ordain them.
And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
Sacrifice a bull as a sin offering each day for atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.
Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
This is what you are to offer regularly on the altar, each day: two lambs that are a year old.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
Offer one lamb in the morning and the other at twilight.
And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD.
This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.
And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
I will also meet with the Israelites there, and that place will be consecrated by My glory.
And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
And they will know that I am the LORD their God, who brought them out of the land of Egypt so that I might dwell among them. I am the LORD their God.
And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.
“You are also to make an altar of acacia wood for the burning of incense.
A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.
It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece.
And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it.
And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
And make two gold rings below the molding on opposite sides to hold the poles used to carry it.
And thou shalt make the staves of shittim wood, and overlay them with gold.
Make the poles of acacia wood and overlay them with gold.
And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
Place the altar in front of the veil that is before the ark of the Testimony—before the mercy seat that is over the Testimony—where I will meet with you.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
And Aaron is to burn fragrant incense on it every morning when he tends the lamps.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”
When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
“When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered.
This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.
Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.
Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
Everyone twenty years of age or older who crosses over must give this offering to the LORD.
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less.
And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.”
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
For Aaron and his sons shall wash their hands and their feet thereat:
with which Aaron and his sons are to wash their hands and feet.
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die.
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”
And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.
And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
Use this oil to anoint the Tent of Meeting, the ark of the Testimony,
And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
You are to consecrate them so that they will be most holy. Whatever touches them shall be holy.
And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
Anoint Aaron and his sons and consecrate them to serve Me as priests.
And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.
Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’”
And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures,
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy.
And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.
And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.
You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD.
Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.”
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
Keep the Sabbath, for it is holy to you. Anyone who profanes it must surely be put to death. Whoever does any work on that day must be cut off from among his people.
Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does any work on the Sabbath day must surely be put to death.
Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
The Israelites must keep the Sabbath, celebrating it as a permanent covenant for the generations to come.
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.
When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.”
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’”
For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
They told me, ‘Make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!’
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make atonement for your sin.”
Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will punish them for their sin.”
And he said, My presence shall go with thee, and I will give thee rest.
And the LORD answered, “My Presence will go with you, and I will give you rest.”
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”
And he said, Thou canst not see my face: for there shall no man see me, and live.
But He added, “You cannot see My face, for no one can see Me and live.”
And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
The LORD continued, “There is a place near Me where you are to stand upon a rock,
And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
and when My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by.
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Then I will take My hand away, and you will see My back; but My face must not be seen.”
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
No one may go up with you; in fact, no one may be seen anywhere on the mountain—not even the flocks or herds may graze in front of the mountain.”
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.
But ye shall destroy their altars, break their images, and cut down their groves:
Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles.
For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.
Thou shalt make thee no molten gods.
You shall make no molten gods for yourselves.
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt.
But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No one shall appear before Me empty-handed.
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.
And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.
Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.
Three times a year all your males are to appear before the Lord GOD, the God of Israel.
For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
For I will drive out the nations before you and enlarge your borders, and no one will covet your land when you go up three times a year to appear before the LORD your God.
Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
Do not offer the blood of a sacrifice to Me along with anything leavened, and do not let any of the sacrifice from the Passover Feast remain until morning.
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