← Back to the search results for “Shall”
6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 1,401–1,500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.
And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten.
In the first day shall be an holy convocation; ye shall do no manner of servile work therein:
On the first day there is to be a sacred assembly; you must not do any regular work.
But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished.
And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;
The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram,
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
You are to present these in addition to the regular morning burnt offering.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Offer the same food each day for seven days as an offering made by fire, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
On the seventh day you shall hold a sacred assembly; you must not do any regular work.
Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.
But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;
Present a burnt offering of two young bulls, one ram, and seven male lambs a year old as a pleasing aroma to the LORD,
Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.
Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be unblemished.
And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.
“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the trumpets.
And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish:
As a pleasing aroma to the LORD, you are to present a burnt offering of one young bull, one ram, and seven male lambs a year old, all unblemished,
And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram,
together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram,
And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:
On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work.
But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:
Present as a pleasing aroma to the LORD a burnt offering of one young bull, one ram, and seven male lambs a year old, all unblemished,
And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,
together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram,
And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:
On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days.
And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:
As a pleasing aroma to the LORD, you are to present an offering made by fire, a burnt offering of thirteen young bulls, two rams, and fourteen male lambs a year old, all unblemished,
And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,
along with the grain offering of three-tenths of an ephah of fine flour mixed with oil with each of the thirteen bulls, two-tenths of an ephah with each of the two rams,
And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:
On the second day you are to present twelve young bulls, two rams, and fourteen male lambs a year old, all unblemished,
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
On the eighth day you are to hold a solemn assembly; you must not do any regular work.
But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish:
As a pleasing aroma to the LORD, you are to present an offering made by fire, a burnt offering of one bull, one ram, and seven male lambs a year old, all unblemished,
Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
You are to present these offerings to the LORD at your appointed times, in addition to your vow and freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”
If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.
And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.
But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.
And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.
But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.
But if her husband prohibits her when he hears of it, he nullifies the vow that binds her or the rash promise she has made, and the LORD will absolve her.
But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.
Every vow a widow or divorced woman pledges to fulfill is binding on her.
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her and does not prohibit her, then all the vows or pledges by which she has bound herself shall stand.
But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.
But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has nullified them, and the LORD will absolve her.
But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
But if he nullifies them after he hears of them, then he will bear her iniquity.”
Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.
Send into battle a thousand men from each tribe of Israel.”
Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
everything that can withstand the fire—must be put through the fire, and it will be clean. But it must still be purified with the water of purification. And everything that cannot withstand the fire must pass through the water.
And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”
And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?
But Moses asked the Gadites and Reubenites, “Shall your brothers go to war while you sit here?
Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
‘Because they did not follow Me wholeheartedly, not one of the men twenty years of age or older who came out of Egypt will see the land that I swore to give Abraham, Isaac, and Jacob—
For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
For if you turn away from following Him, He will once again leave this people in the wilderness, and you will be the cause of their destruction.”
But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.
But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our little ones will remain in the fortified cities for protection from the inhabitants of the land.
And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.
then when the land is subdued before the LORD, you may return and be free of obligation to the LORD and to Israel. And this land will belong to you as a possession before the LORD.
Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:
Our children, our wives, our livestock, and all our animals will remain here in the cities of Gilead.
And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:
And Moses said to them, “If the Gadites and Reubenites cross the Jordan with you, with every man armed for battle before the LORD, and the land is subdued before you, then you are to give them the land of Gilead as a possession.
But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
But if they do not arm themselves and go across with you, then they must accept their possession among you in the land of Canaan.”
Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:
you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places.
And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
You are to take possession of the land and settle in it, for I have given you the land to possess.
And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.
And you are to divide the land by lot according to your clans. Give a larger inheritance to a larger clan and a smaller inheritance to a smaller one. Whatever falls to each one by lot will be his. You will receive an inheritance according to the tribes of your fathers.
But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
But if you do not drive out the inhabitants of the land before you, those you allow to remain will become barbs in your eyes and thorns in your sides; they will harass you in the land where you settle.
Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
And then I will do to you what I had planned to do to them.”
Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)
“Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries:
Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:
Your southern border will extend from the Wilderness of Zin along the border of Edom. On the east, your southern border will run from the end of the Salt Sea,
And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon:
cross south of the Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon,
And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
where it will turn from Azmon, join the Brook of Egypt, and end at the Sea.
And as for the western border, ye shall even have the great sea for a border: this shall be your west border.
Your western border will be the coastline of the Great Sea; this will be your boundary on the west.
And this shall be your north border: from the great sea ye shall point out for you mount Hor:
Your northern border will run from the Great Sea directly to Mount Hor,
From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:
and from Mount Hor to Lebo-hamath, then extend to Zedad,
And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border.
continue to Ziphron, and end at Hazar-enan. This will be your boundary on the north.
And ye shall point out your east border from Hazar-enan to Shepham:
And your eastern border will run straight from Hazar-enan to Shepham,
And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:
then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.
And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.
Then the border will go down along the Jordan and end at the Salt Sea. This will be your land, defined by its borders on all sides.”
And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD commanded to give unto the nine tribes, and to the half tribe:
So Moses commanded the Israelites, “Apportion this land by lot as an inheritance. The LORD has commanded that it be given to the nine and a half tribes.
These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.
“These are the names of the men who are to assign the land as an inheritance for you: Eleazar the priest and Joshua son of Nun.
And ye shall take one prince of every tribe, to divide the land by inheritance.
Appoint one leader from each tribe to distribute the land.
Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.
“Command the Israelites to give, from the inheritance they will possess, cities for the Levites to live in and pasturelands around the cities.
And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock.
And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side.
And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits and the city shall be in the midst: this shall be to them the suburbs of the cities.
You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities.
And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities.
Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities.
So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.
The total number of cities you give the Levites will be forty-eight, with their corresponding pasturelands.
And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.
The cities that you apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one.”
Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
designate cities to serve as your cities of refuge, so that a person who kills someone unintentionally may flee there.
And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
You are to have these cities as a refuge from the avenger, so that the manslayer will not die until he stands trial before the assembly.
And of these cities which ye shall give six cities shall ye have for refuge.
The cities you select will be your six cities of refuge.
Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.
Select three cities across the Jordan and three in the land of Canaan as cities of refuge.
These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.
And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.
And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.
Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:
then the congregation must judge between the slayer and the avenger of blood according to these ordinances.
And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.
But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;
But if the manslayer ever goes outside the limits of the city of refuge to which he fled
And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.
So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.
This will be a statutory ordinance for you for the generations to come, wherever you live.
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.
And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.
So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.
Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.
Do not defile the land where you live and where I dwell. For I, the LORD, dwell among the Israelites.”
And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.
But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.